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Building the First Persian Empire 建立第一个波斯帝国
Pub Date : 2018-06-08 DOI: 10.1525/california/9780520290037.003.0002
M. Canepa
This chapter examines the construction of the Achaemenid empire and its royal residence cities including Persepolis, Susa, Ecbatana and Babylon. It also explores the role of rock art and ritual in shaping Persian topographies of power.
本章考察了阿契美尼德帝国及其王室居住城市的建设,包括波斯波利斯、苏萨、埃克巴塔纳和巴比伦。它还探讨了岩石艺术和仪式在塑造波斯权力地形中的作用。
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引用次数: 0
Earthly Paradises 地上的天堂
Pub Date : 2018-06-08 DOI: 10.1525/california/9780520290037.003.0017
M. Canepa
Chapter 17 investigates the development of the Iranian institutions of estates and gardens. It examines the continuities and changes in the development of the paradise as well its ideological role from the Achaemenid to the Sasanian period.
第17章考察了伊朗庄园和园林制度的发展。它考察了从阿契美尼德到萨珊王朝时期天堂发展的连续性和变化,以及它在意识形态上的作用。
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引用次数: 0
Reshaping Iran’s Past and Building Its Future 重塑伊朗的过去,建设伊朗的未来
Pub Date : 2018-06-08 DOI: 10.1525/CALIFORNIA/9780520290037.003.0013
M. Canepa
Chapter 13 agues that the Sasanians created a new vision of the Iranian past and their central role in it by building a new sacred topography. It argues that Avestan sites of memory emerged at locales with no previous Achaemenid monumental activity but which benefited from beautiful and dramatic natural features.
第13章讲到,萨珊人通过建立新的神圣地形,对伊朗的过去和他们在其中的核心角色创造了一个新的视野。它认为,阿维斯陀的记忆遗址出现在之前没有阿契美尼德纪念活动的地方,但受益于美丽和戏剧性的自然特征。
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引用次数: 0
The Seleucid and Arsacid Transformations of Iranian Palatial Architecture 伊朗宫殿建筑的塞琉古和阿萨西转变
Pub Date : 2018-06-08 DOI: 10.1525/CALIFORNIA/9780520290037.003.0015
M. Canepa
Chapter 15 argues that the Seleucids selectively appropriated the Persian palatial traditions to subsume and supersede the Achaemenid legacy. It argues that the Seleucids also used select Achaemenid palaces as anti-monuments, particularly, Susa. The chapter establishes that contours of Seleucid palatial architecture in Iran from the available evidence. It then tracks how the Arsacids engaged the Seleucid palatial tradition before creating new architecture forms with lasting effects on the Iranian. Namely, domed and vaulted architecture.
第十五章认为,塞琉古有选择地挪用波斯的宫殿传统,以纳入和取代阿契美尼德的遗产。它认为,塞琉古也使用阿契美尼德宫殿作为反纪念碑,特别是苏萨宫。本章根据现有证据确定了伊朗塞琉古王朝宫殿建筑的轮廓。然后,它追踪了阿萨西人在创造对伊朗产生持久影响的新建筑形式之前是如何融入塞琉古宫殿传统的。即圆顶和拱形建筑。
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引用次数: 0
The Palace of the Lord of the Sevenfold World 七重世界之主的宫殿
Pub Date : 2018-06-08 DOI: 10.1525/CALIFORNIA/9780520290037.003.0016
M. Canepa
Chapter 16 offered a portal into a different reality or perceptual plane and, for those privileged, a means to inhabit, at least momentarily, this hyperreality. That is not to say that everyone who beheld such spaces need be convinced or overawed. Indeed, the casual observer or outsider might only see a crowd milling around a large building. Yet if one were allowed- or physically, cognitively and ritually compelled- to enter into the implied realities of the microcosm of the ayvān, you as viewer or ritual participant were afforded, or perhaps confronted with, depending on the degree to which one identified with the regime, a stunning view of the cosmos and the Iranian king’s place within it.
第16章提供了一个进入不同现实或感知层面的入口,对于那些有特权的人来说,这是一种至少暂时居住在这种超现实中的方法。这并不是说每个看到这些空间的人都需要被说服或被吓倒。事实上,不经意的观察者或局外人可能只会看到一群人在一栋大楼周围转来转去。然而,如果一个人被允许——或者在身体上、认知上和仪式上被强迫——进入ayvān微观世界的隐含现实,作为观众或仪式参与者,你被提供,或者可能面对,取决于你对这个政权的认同程度,一个令人惊叹的宇宙景观和伊朗国王在其中的位置。
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引用次数: 0
Rival Visions and New Royal Identities in Post-Achaemenid Anatolia and the Caucasus 后阿契美尼德时代安纳托利亚和高加索地区的敌对愿景和新的王室身份
Pub Date : 2018-06-08 DOI: 10.1525/california/9780520290037.003.0005
M. Canepa
Chapter 5 examines post-Achaemenid Anatolia and the Caucasus. It explore how the kingdoms of founded or ruled by dynasts who traced their roots to Persian satrapal houses navigated between the Hellenistic and Iranian worlds.
第五章考察后阿契美尼德时代的安纳托利亚和高加索。它探索了由王朝建立或统治的王国是如何在希腊化和伊朗世界之间航行的,这些王朝的根源可以追溯到波斯的总督府。
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引用次数: 0
Dynastic Sanctuaries 王朝的避难所
Pub Date : 2018-06-08 DOI: 10.1525/california/9780520290037.003.0011
M. Canepa
Chapter 11 argues that the post-Seleucid dynasties appropriated the Seleucid traditions of dynastic cult and dynastic eras as a new Iranian royal tradition. Shifting over the centuries with the rise of new empires and cultural and regional influences, such sanctuaries nevertheless played a central role in defining these dynasties’ royal identity and consolidating their hold over provincial or even transregional Iranian legacies.
第十一章认为后塞琉古王朝将塞琉古王朝的朝代崇拜和朝代传统作为一种新的伊朗王室传统。几个世纪以来,随着新帝国的崛起以及文化和地区影响的变化,这些避难所在定义这些王朝的王室身份和巩固他们对省甚至跨地区的伊朗遗产的控制方面发挥了核心作用。
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引用次数: 0
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Iranian Expanse
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