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Interpretation of Sura Ali Imrān verse 64 about Kalimatun Sawȃ`: an Analysis Study of Ma'na-cum- Maghza 《古兰经》Imrān第64节关于喀里玛屯的解读:《玛娜-cum-玛格扎》的分析研究
Qurrata A'yun, Lukita Fahriana, K. Kusmana, Eva Nugraha, L. Kultsum
. This article aims to examine the interpretation of QS. Ali Imran [3]: 64 regarding Kalimatun Sawa ’ as a meeting point in the concept of plurality. This study used a descriptive qualitative approach with the ma'na-cum-maghza hermeneutic theory. The results of this study indicate that the Prophet's invitation against Christians and Jews to Islam is carried out through conversation and not with the element of coercion or threat. The conversation in it is to get to know each other and find common ground that is a common point between them. Thus, the plurality can be accepted as a blessing from Allah SWT. who are absent from the disputes and hostilities within them.
. 本文旨在探讨QS的解释。Ali Imran[3]: 64将Kalimatun Sawa视为多元性概念的交汇点。本研究采用描述定性的方法,运用“玛纳加玛哈”的解释学理论。这项研究的结果表明,先知邀请基督徒和犹太人加入伊斯兰教是通过谈话进行的,而不是带有强迫或威胁的成分。其中的对话是为了了解彼此,找到共同点,也就是他们之间的共同点。因此,多元性可以被接受为来自安拉SWT的祝福。他们没有参与他们内部的争端和敌对。
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引用次数: 0
The Relation between Monday and Thursday Fasting towards Emotional Intelligence (EI): A Preliminary Report 周一和周四禁食与情商(EI)的关系:初步报告
Sayid Ridho, Hamka Hasan, Akbar Ak, Annisa Futihandayani, Desy Islamiati, Fadhilah Suralaga
. Mental health disorders are easily experienced by medical students, which can be aided by enhancing emotional intelligence (EI), that can be trained by Monday and Thursday fasting. This preliminary report was done as an early step to becoming a reference for advanced study, as the researcher pursues. This study aimed to investigate the relation between Monday and Thursday fasting towards EI. The Method of this study was analytical cross-section with one-time data retrieval. 50 subjects were chosen randomly and divided similarly into fasting and non-fasting group. EI scores were measured and analyzed by the Chi-square test. Resulting in 33 subjects with Good (66.0%), 6 with Very Good (12.0%), 7 with Pretty Good (14%), and 4 subjects with Not Good EI level (8%). EI score enhancement in the fasting group compared to the non- fasting group was significant with p<0.05. Based on the results, we found that Monday and Thursday fasting has a significant relation to EI.
. 医学生很容易经历心理健康障碍,这可以通过提高情绪智力(EI)来帮助,情商可以通过周一和周四的禁食来训练。这个初步报告是作为一个早期的步骤,成为研究人员追求的高级研究的参考。本研究旨在探讨周一和周四禁食与情商的关系。本研究的方法是一次数据检索的分析截面。随机选取50名受试者,按相同方法分为禁食组和非禁食组。EI得分采用卡方检验进行测量和分析。结果:良好33人(66.0%),非常好6人(12.0%),一般好7人(14%),不佳4人(8%)。禁食组与非禁食组比较,EI评分提高有显著性意义(p<0.05)。基于结果,我们发现周一和周四禁食与EI有显著关系。
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引用次数: 1
Opportunities and Challenges of Islamic Education in the Pandemic Era (Case Study in Rawa Mekar Jaya, Tanggerang) 大流行病时代伊斯兰教育的机遇与挑战(以唐吉朗的拉瓦麦卡贾亚为例)
Siti Masyitoh, Dini Sari, K. Sari, Arif Zamhari, Nur Sodik, Mukhson Nawawi
This research tries to analyze the opportunities and challenges of Islamic education in the pandemic era. The results showed that the opportunities for Islamic education were very high in the Pandemic era because the media used were based on technology to explore the sciences of digital Islamic education. The challenges of Islamic education in the pandemic era are very complex because Islamic education technology has not evenly distributed to all domains. The existence of economic, social and group disparities affects the use of uneven media, so innovation is needed to answer these challenges. This study uses a field research method that tries to analyze the research findings, data management techniques that are data reduction and data display. In contrast, data collection methods are interviews and observation. This research was conducted in Mekar Jaya area, South Tangerang by interviewing parents of students, directly and indirectly, to obtain: responsiveness, responses, perceptions and input.
本研究试图分析疫情时代伊斯兰教育的机遇与挑战。结果表明,在大流行时代,伊斯兰教育的机会非常高,因为所使用的媒体是基于技术来探索数字伊斯兰教育的科学。大流行时期伊斯兰教育面临的挑战非常复杂,因为伊斯兰教育技术并没有均匀地分布到所有领域。经济、社会和群体差异的存在影响着不均衡媒体的使用,因此需要创新来应对这些挑战。本研究采用实地调研的方法,试图分析研究成果,数据管理技术,即数据还原和数据显示。而数据的收集方法则是访谈和观察。本研究在南坦格朗的Mekar Jaya地区进行,通过直接和间接访谈学生家长,获得:响应性、回应、感知和输入。
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引用次数: 0
The Development of Sharh} al-Hadi>th and Its Impact on the Understanding of Hadith in Andalusia; (interpretation of the meaning of aqi>qah and equality of men and women) 圣训在安达卢西亚的发展及其对圣训理解的影响(解释aqi>qah的含义和男女平等)
F. Mala, A. Bachrun Rifa'i, Imam Sujoko, A. Fudhaili, Hamka Hasan, A. Lubis
. The existence of sharah hadith as a part of history cannot be separated from the influence of culture and the social environment. Hadith as one of the legacies of Islam can show its existence in the West, especially in Andalusia. This article will generally show the evidence and role of the existence of sharh} al-Muwat}t}a written in the Islamic world through the understanding of gender equality which is limited in the meaning of aqi>qah. This study uses a literature study and conducting a comparative study of the sharh} is written by ulama in Andalusia with the theme aqi>qah. The purpose of this paper is to recapture the role of scientists in Andalusia in understanding the contextual of hadith.
. 伊斯兰圣训作为历史的一部分而存在,离不开文化和社会环境的影响。圣训作为伊斯兰教的遗产之一,可以在西方,特别是在安达卢西亚显示出它的存在。本文将通过对性别平等的理解来大致展示sharh} al-Muwat} a在伊斯兰世界中存在的证据和作用,而性别平等仅限于aqi>qah的含义。本研究采用文献研究法,对安达卢西亚乌拉玛以《aqi>qah》为主题创作的《sharh》进行比较研究。本文的目的是重新抓住科学家在安达卢西亚在理解圣训背景的作用。
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引用次数: 0
Characteristics of Islamic Financial Literacy based on Demographic and Religiosity 基于人口和宗教信仰的伊斯兰金融素养特征
Djubaedi Yunus, A. Rodoni, R. Prasetyowati, A. Suma, A. Ali, Umar Al-Haddad
This paper is the first part of the dissertation with the title Demographic and Religiosity Factors as well as Their Implications for Islamic Financial Literacy. The method used in this study is a quantitative method using statistical data analysis techniques Structural Equation Model Partial Least Square (SEM -PLS). The result of this research is Islamic financial literacy characteristics of product and service knowledge, counting skills, attitudes and behavior, delivery channel, resources, and reference reflected latent variable of Islamic financial literacy and demographic characteristics of gender, age, education, and income expenditure are reflected by a latent variable of demographic, and religiosity characteristics of monotheism, rituals, muamalah, morals, and experience are reflected by a latent variable of religiosity. Accordingly, characteristics of Islamic financial literacy, demographic, and religiosity could be used by stakeholders in the Islamic financial industry to socialize the product and services globally and nationally in developing business and marketing strategies, which prioritize financial literacy and inclusion and financial education strategies according to the level developed by financial institutions.
本文是论文的第一部分,题目是“人口和宗教信仰因素及其对伊斯兰金融素养的影响”。本研究使用的方法是一种定量方法,采用统计数据分析技术结构方程模型偏最小二乘(SEM -PLS)。本研究的结果是伊斯兰金融素养特征的产品和服务知识、计数技能、态度和行为、交付渠道、资源和参考反映了伊斯兰金融素养的潜在变量,性别、年龄、教育程度和收入支出的人口统计学特征反映了人口统计学的潜在变量,宗教信仰特征的一神论、仪式、muamalah、道德、而经验则反映在宗教虔诚这一潜在变量上。因此,伊斯兰金融行业的利益相关者可以利用伊斯兰金融素养、人口统计和宗教信仰的特征,在制定商业和营销策略时,在全球和全国范围内对产品和服务进行社会化,根据金融机构的发展水平,优先考虑金融素养和包容性以及金融教育策略。
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引用次数: 0
Knowledge of Ladunni in the Story of Moses and Khidhir in the Review of Isyari Shufi's Interpretation 摩西故事中的拉杜尼知识和西雅里·舒非诠释中的希迪尔知识
H. Hermansyah, Sunandar Alwi, Yeni Yuningsih, S. Mulyati, Ahmad Syahid, Zainun Faqih
. The story is one of the ways in the Qur'an to convey its teachings so that it is easy to understand and touches the heart. Among these stories is the story of Prophet Moses studying to Khidhir, a pious man. This story is explained in Surah Al Kahf verses 60-82. And the scholars of Sufism and scholar of interpretation with the style of isyari shufi state that the knowledge possessed by Khidhir is different from the knowledge possessed by Moses so that Moses was ordered by Allah to study it. This knowledge is known as ladunni knowledge, which is usually studied from the point of view of Sufism. So this paper is an attempt to reveal the journey of the prophet Moses to learn ladunni knowledge from Khidhir in the view of the scholarly interpretation of the isyari shufi style. There were 3 incidents where Moses learned ladunni knowledge from Khidhir. Namely when on the ship Khidhir perforated the ship, then the incident of the killing of a small child they met and the last one was enforcing a wall that almost collapsed in a village whose inhabitants were stingy. These events confirmed that Khidhir indeed possessed ladunni knowledge from Allah which Moses did not. Where the prophet Moses always denied what was done by Khidhir because according to the science of the Shari'a that Moses had, everything was contrary to what Khidhir did. Khidhir's ladunni knowledge was revealed when Moses and Khidhir separated because Moses could not be patient to wait for an explanation from Khidhir. And it was only when Khidhir explained that Moses realized that what Khidhir was doing was all right.
. 这个故事是《古兰经》传达教义的方式之一,它很容易理解,触动人心。在这些故事中,先知摩西向一个虔诚的人Khidhir学习的故事。这个故事在古兰经Al Kahf第60-82节中有解释。苏菲派的学者和以isyari shufi风格解释的学者认为Khidhir所拥有的知识与摩西所拥有的知识不同,所以摩西是受安拉的命令去研究它的。这种知识被称为拉杜尼知识,通常是从苏非主义的观点来研究的。因此,本文试图通过对伊斯亚里书非风格的学术解读,揭示先知摩西向希迪尔学习拉杜尼知识的历程。摩西有三次从Khidhir那里学到ladunni知识。也就是在船上Khidhir射穿了船,然后是他们遇到的一个小孩被杀的事件,最后一个事件是在一个居民很吝啬的村庄里修建一堵几乎倒塌的墙。这些事件证实,Khidhir确实拥有来自安拉的知识,而摩西没有。先知摩西总是否认希迪尔所做的事,因为根据摩西掌握的伊斯兰教法,一切都与希迪尔所做的相反。当摩西和希迪尔分开时,希迪尔的拉杜尼知识显露出来,因为摩西无法耐心等待希迪尔的解释。直到Khidhir解释后,摩西才意识到Khidhir所做的是对的。
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引用次数: 1
The Rise and Fall of Ottoman Empire and How It Fits Ibnu Khaldun’s Theory 奥斯曼帝国的兴衰及其与伊布·赫勒敦理论的契合
M. Muttaqin, A. Azra, Didin Saepudin, Fuad Jabali, A. Lubis, Z. Fakih
. In this article the author wants to discuss the development of the Ottoman Empire and its compatibility with the theory of the 5 phases of a country's development by Ibnu Khaldun, the first phase, namely the formation phase, the second phase, namely the phase of maintaining power and eliminating rivals, the third phase, namely the phase of achieving glory and collecting wealth, the fourth phase namely the phase of imitating the footsteps of the past rulers, and the fifth phase is the phase of immersing in pleasure and destroying what the past rulers built. The writer found that there is a match between the theory of Ibn Khaldun and the development of the Ottoman Turks. Even though the Ottoman Turks were successful in doing a lot of reforms, so they retreated from phase four to phase three, by making reforms that their predecessors had never done. This study answered the question of British historian Malcolm Yapp (1988) who asked why the Ottoman Turks were able to survive so long. The author also supports Yapp's statement, against many western orientalists that the phrase “ The Sickman of Europe ” which was associated with the Ottoman Turks is only the imagination of Western orientalists and historians because in reality in the 18th and 19th centuries the Ottoman Turks were doing reform and the Ottoman Empire were still a strong state.
. 在这篇文章中,作者想要讨论奥斯曼帝国的发展及其与伊布·赫勒敦的国家发展的五个阶段理论的兼容,第一阶段,即形成阶段,第二阶段,即保持权力和消除对手的阶段,第三阶段,即实现荣耀和收集财富的阶段,第四阶段,即模仿过去统治者的脚步的阶段。第五个阶段是沉浸在快乐中,摧毁过去统治者所建立的东西。笔者发现伊本·赫勒敦的理论与奥斯曼土耳其人的发展有一定的契合。尽管奥斯曼土耳其人成功地进行了很多改革,所以他们从第四阶段退到了第三阶段,进行了前人从未做过的改革。这项研究回答了英国历史学家马尔科姆·雅普(1988)的问题,即奥斯曼土耳其人为什么能够存活这么久。许多西方东方学家认为,与奥斯曼土耳其人有关的“欧洲病夫”只是西方东方学家和历史学家的想象,因为事实上,在18世纪和19世纪,奥斯曼土耳其人正在进行改革,奥斯曼帝国仍然是一个强大的国家,作者也支持Yapp的说法。
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引用次数: 0
The Hijrah Trend Among Indonesian Celebrities in the Perspective of Psychology of Religion 宗教心理学视角下印尼名人的海吉拉趋势
M. Nafi, Arif Zamhari, Alvin Sahab, Murodi Murodi, S. Suparto, Rena Latifa
. Recently, the phenomenon of the hijrah movement has emerged in various urban circles, especially Indonesian celebrities, who have been in the spotlight in the media. The trend of hijrah among Indonesian Muslims can be analyzed through several approaches, including one of which is the psychological approach to religion. Through this approach, the question arises, how does the psychology of religion see human relationships and religious behavior? Then what are the motives and orientations of the celebrity ’ s hijrah given the psychological theories of religion? The current trend of hijrah is a phenomenon of the transformation of the meaning of hijrah itself. At first, the hijrah was a history of the movement of the Prophet and his companions from Mecca to Medina due to discrimination and oppression by the Quraish. This history is then interpreted as religious attitudes and behaviors whose principles are self-change to be more positive and better than before. In this article, the psychology of religion serves to describe matters relating to the behavior of religious followers. In this context, the psychology of religion sees the hijrah as a religious expression that tends to fall into the experiential dimension of a person who experiences a spectacular moment that touches his heart due to the presence of an extraordinary figure, namely the one called God. Also, the psychology of religion considers that hijrah is part of the type of religious conversion which is dominant in social and intellectual conversion. In this type, many Indonesian celebrities have changed communities and their understanding of the teachings of Islam. Such religious conversion has an impact on the attitudes and behavior of celebrities after walking on the path of hijrah. In an equally important part, according to the psychological analysis of religion, hijrah has a certain motive and orientation. The celebrities emigrated for several motives, but in theory the orientation of extrinsic, they do it because of the possibility to exist on the world stage entertainment with character and appearance of a more Islamic. That way, they can still compete to fill entertainment or market advertising products. However, in intrinsic theory, the celebrities choose the hijrah way because they want to have a new atmosphere in life, especially the inner calm that has been difficult to obtain while living a life which for them is far from Islamic teachings.
. 最近,海吉拉运动的现象在各个城市圈子中出现,特别是印度尼西亚的名人,他们一直是媒体关注的焦点。印尼穆斯林的海吉拉趋势可以通过几种方法来分析,其中一种方法是对宗教的心理学方法。通过这种方法,问题出现了,宗教心理学是如何看待人际关系和宗教行为的?那么,在宗教心理学理论的背景下,名人的“海吉拉”的动机和取向是什么呢?当前的海吉拉趋势是海吉拉本身意义转变的一种现象。起初,hijrah是先知和他的同伴们由于受到古莱什人的歧视和压迫而从麦加到麦地那的运动历史。这段历史被解释为宗教态度和行为,其原则是自我改变,比以前更积极、更好。在这篇文章中,宗教心理学用来描述与宗教信徒行为有关的问题。在这种背景下,宗教心理学认为hijrah是一种宗教表达,它倾向于落入一个人的体验维度,因为一个非凡的人物,即上帝的存在,而经历了一个触动他内心的壮观时刻。此外,宗教心理学认为,海吉拉是宗教皈依类型的一部分,在社会和智力皈依中占主导地位。在这种类型中,许多印度尼西亚名人改变了社区和他们对伊斯兰教教义的理解。这种宗教皈依对名人走上海吉拉之路后的态度和行为产生了影响。在同样重要的部分,根据宗教的心理分析,海吉拉有一定的动机和取向。名人移民有多种动机,但从理论上讲,他们的取向是外在的,他们这样做是因为有可能以更伊斯兰化的性格和外表存在于世界娱乐舞台上。这样,他们仍然可以竞争填补娱乐或营销广告产品。然而,从本质上讲,名人选择hijrah的方式是因为他们想要在生活中有一种新的氛围,尤其是在远离伊斯兰教义的生活中难以获得的内心平静。
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引用次数: 0
Strengthening the Concept of Preventive Theory (Sadd aż-Żarī'ah) Against Adolescent Reproductive Health 加强青少年生殖健康预防理论概念(Sadd azz -Żarī'ah)
Heni Nurhaeni, J. Muslimin, Ani Nuraeni, Elina Lukman, Gustop Amitiria, A. Sumantri
. A point of view in understanding the problem of the risk of damage and the difference in the use of the istinba ṭ method can be done with the istinba ṭ law method of Sadd aż - żarī'ah which considers mafsadat and maşlahat. Sadd aż - żarī'ah is a prohibition against anything that was originally permissible so that it does not lead to what is forbidden. The same goes for education about reproductive health that is delivered by families/teachers/peers to adolescents. Reproductive health is a series of conditions for the development of adolescents, which have been misinterpreted and even taboo for discussion. Therefore, through mix-method research, with 188 respondents online, studies, discussions, and reinforcement were given to evaluation for 3 months. Strengthening the preventive theory (Sadd aż - żarī'aht) was carried out in this study to avoid self-damage to the susceptibility of adolescents, even to imparting knowledge of sex education which resulted in early pregnancy / venereal disease. The results showed that physical growth and damage due to promiscuity affect the intervention of assertive acceptance and reproductive growth and development in adolescents.
。可以用Sadd azz - żarī'ah的istinba - ha法方法来理解损害风险问题和istinba - ha法在使用上的区别,该方法考虑了mafsadat和ma lahat。Sadd azz - żarī'ah是禁止任何原本允许的事情,这样它就不会导致被禁止的事情。由家庭/教师/同龄人向青少年提供的生殖健康教育也是如此。生殖健康是青少年发展的一系列条件,一直被误解,甚至避而不谈。因此,通过混合方法研究,对188名在线受访者进行了为期3个月的研究、讨论和强化评价。在这项研究中加强了预防理论(Sadd azz - żarī'aht),以避免自我伤害青少年的易感性,甚至传授性教育知识,从而导致早孕/性病。结果表明,青少年的身体发育和滥交造成的伤害会影响自信接纳干预和生殖生长发育。
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引用次数: 0
The Impact of Pandemic Covid-19 on Museum Existence 新冠肺炎疫情对博物馆生存的影响
F. Fitriyani, D. Khairani, Didin Saepudin, T. Asnawi, Fuad Jabali
. This study aims to provide an overview impact of the Covid-19 pandemic on museum activities, especially those in Jakarta. The method used is a descriptive qualitative method. This study uses sources based on secondary data from online news platforms, research results, journals, and other references that are related to research. Techniques used in data collection using documentation techniques. The conclusion from this research is that there are several impacts, both positive and negative, which greatly influence the existence of the museum. The main impact on museums during the pandemic was a decrease in visitor numbers and museum closures, constraints on museum maintenance, and an increase in the museum's digital services.
。本研究旨在概述Covid-19大流行对博物馆活动的影响,特别是对雅加达的博物馆活动的影响。所使用的方法是描述性定性方法。本研究的来源基于二手数据,包括网络新闻平台、研究成果、期刊和其他与研究相关的参考文献。使用文档技术收集数据时使用的技术。本研究的结论是,有几个影响,积极的和消极的,极大地影响了博物馆的存在。大流行期间对博物馆的主要影响是游客数量减少和博物馆关闭,博物馆维护受到限制,博物馆的数字服务增加。
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引用次数: 0
期刊
Proceedings of the 3rd International Colloquium on Interdisciplinary Islamic Studies, ICIIS 2020, 20-21 October 2020, Jakarta, Indonesia
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