April 22, 2020 As a social scientist carrying out field work in the Arabian Peninsula, I am used to navigating between periods of seclusion, and others of intense social contact with colleagues, informants or interviewees. By all standards, working on my own in my Omani air conditioned home office for the last month and a half has not been a traumatizing experience. Evidently, colleagues from Sultan Qaboos University where I am an invited researcher are surely missed. Nevertheless, should con...
{"title":"The scientific potentials of self-confinement in the Arabian Peninsula","authors":"L. Bonnefoy","doi":"10.4000/cy.5927","DOIUrl":"https://doi.org/10.4000/cy.5927","url":null,"abstract":"April 22, 2020 As a social scientist carrying out field work in the Arabian Peninsula, I am used to navigating between periods of seclusion, and others of intense social contact with colleagues, informants or interviewees. By all standards, working on my own in my Omani air conditioned home office for the last month and a half has not been a traumatizing experience. Evidently, colleagues from Sultan Qaboos University where I am an invited researcher are surely missed. Nevertheless, should con...","PeriodicalId":183625,"journal":{"name":"Arabian Humanities","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-03-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121558430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
L’Arabie centrale est restee tres tardivement a l’ecart des entreprises d’exploration qui, au XIXe siecle, s’attachent methodiquement a sillonner la planete. Ceux qui l’entreprirent finalement, Carlo Guarmani et les Blunt notamment, etaient particulierement attaches a rechercher des chevaux de pure race arabe, et ceux‑ci constituent donc un vecteur important de ces explorations. Le caractere un peu paradoxal de cette quete — car le cheval ne survit pas facilement dans un environnement d’aridite extreme — denote en outre une evolution des mentalites concernant la representation du desert qui, en ces temps postromantiques, n’est plus percu comme une marge hostile et repulsive mais comme une entite geographique positive : un foyer d’ou sortent des races — le concept prend alors tout son autorite — nobles aux vertus particulieres.
{"title":"À la recherche de la race arabe : cheval et voyage en Arabie centrale au XIXe siècle","authors":"F. Pouillon","doi":"10.4000/CY.3321","DOIUrl":"https://doi.org/10.4000/CY.3321","url":null,"abstract":"L’Arabie centrale est restee tres tardivement a l’ecart des entreprises d’exploration qui, au XIXe siecle, s’attachent methodiquement a sillonner la planete. Ceux qui l’entreprirent finalement, Carlo Guarmani et les Blunt notamment, etaient particulierement attaches a rechercher des chevaux de pure race arabe, et ceux‑ci constituent donc un vecteur important de ces explorations. Le caractere un peu paradoxal de cette quete — car le cheval ne survit pas facilement dans un environnement d’aridite extreme — denote en outre une evolution des mentalites concernant la representation du desert qui, en ces temps postromantiques, n’est plus percu comme une marge hostile et repulsive mais comme une entite geographique positive : un foyer d’ou sortent des races — le concept prend alors tout son autorite — nobles aux vertus particulieres.","PeriodicalId":183625,"journal":{"name":"Arabian Humanities","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116771566","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Publishing an issue devoted to the horse in Arabia and in Arabian culture stems from the discovery of equid statues on the Neolithic site of al‑Maqar (Saudi Arabia) in 2010. This discovery was prematurely presented as the earliest testimony of horse breeding and horse riding. It was dated to 7,300–6,700 BC —i.e. 3,500 years before the first evidence of horse domestication known so far. It has stirred up controversy about the ongoing issue of horse domestication, against a background of ideological debate. It has also been an indication to the critical place given to horsemanship and horse breeding in the Arabian Peninsula. Gathering contributions on the topic of the horse in Arabia and the place of the Arabian horse in the medieval Islamic world allows us to draw an overview of the current knowledge about the issue of the introduction of the horse to Arabia (see Robin and Antonini), of the origin of the Arabian breed (see Olsen), of the significance and contribution of Arabian rock art (see Robin and Antonini, Olsen), of the role of the horse in Rasulid diplomacy (see Mahoney) and in Mamlūk culture (see Berriah, Carayon), of the emergence of the myth of the Arabian horse in the 19th‑century Arabian Peninsula (see Pouillon), and on the specific issue of horse armour from the late pre‑Islamic period to the Ottoman empire (see Nicolle). This introduction is an opportunity to present the setting of these contributions from specific viewpoints: • The al‑Maqar case: an ideological historical reconstitution • The domestication of the horse: the state of the art • The introduction of the horse in Arabia: the state of the art • The horse in the Islamic period • The myth of the Arabian horse
{"title":"The Horse in Arabia and the Arabian Horse: Origins, Myths and Realities","authors":"Jérémie Schiettecatte, Abbès Zouache","doi":"10.4000/CY.3280","DOIUrl":"https://doi.org/10.4000/CY.3280","url":null,"abstract":"Publishing an issue devoted to the horse in Arabia and in Arabian culture stems from the discovery of equid statues on the Neolithic site of al‑Maqar (Saudi Arabia) in 2010. This discovery was prematurely presented as the earliest testimony of horse breeding and horse riding. It was dated to 7,300–6,700 BC —i.e. 3,500 years before the first evidence of horse domestication known so far. It has stirred up controversy about the ongoing issue of horse domestication, against a background of ideological debate. It has also been an indication to the critical place given to horsemanship and horse breeding in the Arabian Peninsula. \u0000Gathering contributions on the topic of the horse in Arabia and the place of the Arabian horse in the medieval Islamic world allows us to draw an overview of the current knowledge about the issue of the introduction of the horse to Arabia (see Robin and Antonini), of the origin of the Arabian breed (see Olsen), of the significance and contribution of Arabian rock art (see Robin and Antonini, Olsen), of the role of the horse in Rasulid diplomacy (see Mahoney) and in Mamlūk culture (see Berriah, Carayon), of the emergence of the myth of the Arabian horse in the 19th‑century Arabian Peninsula (see Pouillon), and on the specific issue of horse armour from the late pre‑Islamic period to the Ottoman empire (see Nicolle). \u0000This introduction is an opportunity to present the setting of these contributions from specific viewpoints: \u0000• The al‑Maqar case: an ideological historical reconstitution \u0000• The domestication of the horse: the state of the art \u0000• The introduction of the horse in Arabia: the state of the art \u0000• The horse in the Islamic period \u0000• The myth of the Arabian horse","PeriodicalId":183625,"journal":{"name":"Arabian Humanities","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130387619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The notion of “transnationalism” emerged in the 1970s, in the field of international relations, to describe the modalities of non-state actions — and their spatialities — within the framework of “world politics.” The point was to break with the state-centred perspective of political developments to include non-state actors in a complex political game that no longer takes place exclusively within the legal and physical borders of nation-states. Thus, new approaches to transnational relations began to explore, within and beyond the state, the processes, networks and practices of multiple social actors that unfold according to specific modalities and scales: businesses, diasporas, religious communities, scientific or cultural networks, trade unions, social movements (including global protest movements), non-governmental organisations, etc. Gradually, and in a diffuse way, the concept came to not only refer to the individual and collective practices and strategies of persons, consumers, migrants, and professionals of a given field, but also to the culture of formal or informal institutions that operate transnationally.
{"title":"Introduction - Transnationaliser la péninsule Arabique : dynamiques locales, régionales et globales","authors":"H. Thiollet, L. Vignal","doi":"10.4000/CY.3143","DOIUrl":"https://doi.org/10.4000/CY.3143","url":null,"abstract":"The notion of “transnationalism” emerged in the 1970s, in the field of international relations, to describe the modalities of non-state actions — and their spatialities — within the framework of “world politics.” The point was to break with the state-centred perspective of political developments to include non-state actors in a complex political game that no longer takes place exclusively within the legal and physical borders of nation-states. Thus, new approaches to transnational relations began to explore, within and beyond the state, the processes, networks and practices of multiple social actors that unfold according to specific modalities and scales: businesses, diasporas, religious communities, scientific or cultural networks, trade unions, social movements (including global protest movements), non-governmental organisations, etc. Gradually, and in a diffuse way, the concept came to not only refer to the individual and collective practices and strategies of persons, consumers, migrants, and professionals of a given field, but also to the culture of formal or informal institutions that operate transnationally.","PeriodicalId":183625,"journal":{"name":"Arabian Humanities","volume":"89 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114866284","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This seventh issue of Arabian Humanities aims to explore the processes of regionalisation and globalisation in the Arabian Peninsula by focusing the analysis on the oil-exporting countries that are members of the Gulf Cooperation Council (GCC). We decided to examine the dynamics of extraversion and integration of their economies, societies, cultures and political systems through the lens of “transnationalism”. The “Transnational”: A Multidisciplinary Approach The notion of “transnationalism” ...
{"title":"Transnationalising the Arabian Peninsula: Local, Regional and Global Dynamics","authors":"Hélène Thiollet, L. Vignal","doi":"10.4000/CY.3145","DOIUrl":"https://doi.org/10.4000/CY.3145","url":null,"abstract":"This seventh issue of Arabian Humanities aims to explore the processes of regionalisation and globalisation in the Arabian Peninsula by focusing the analysis on the oil-exporting countries that are members of the Gulf Cooperation Council (GCC). We decided to examine the dynamics of extraversion and integration of their economies, societies, cultures and political systems through the lens of “transnationalism”. The “Transnational”: A Multidisciplinary Approach The notion of “transnationalism” ...","PeriodicalId":183625,"journal":{"name":"Arabian Humanities","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125594392","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Cet article explore la gestion des migrations dans les monarchies du Golfe depuis les annees 1930. Il decrit les dynamiques d’importation de main d’œuvre et les politiques d’immigration en soulignant la nature hybride et transnationale de la gestion des migrations. Les flux migratoires et les vies des migrants sont en effet structures par les acteurs et des institutions publiques et privees qui operent entre les pays d’origine et d’accueil des migrants. Le transnational dans cet article est entendu au sens de la politique transnationale des migrations et non au sens du transnationalisme des migrants. L’article decrit donc les strategies politiques des Etats a l’echelle nationale et internationale (diplomatique) ainsi que l’ensemble des acteurs prives, notamment les entreprises petrolieres qui ont contribue a structurer a la fois les flux migratoires et la vie des migrants dans les monarchies du Golfe au cours du xxe siecle. A partir de cette description, on se propose de conceptualiser la gestion des migrations comme relevant d’un transnationalisme illiberal.
{"title":"Gérer les migrations, gérer les migrants: une perspective historique et transnationale sur les migrations dans les monarchies du Golfe","authors":"H. Thiollet","doi":"10.4000/CY.3150","DOIUrl":"https://doi.org/10.4000/CY.3150","url":null,"abstract":"Cet article explore la gestion des migrations dans les monarchies du Golfe depuis les annees 1930. Il decrit les dynamiques d’importation de main d’œuvre et les politiques d’immigration en soulignant la nature hybride et transnationale de la gestion des migrations. Les flux migratoires et les vies des migrants sont en effet structures par les acteurs et des institutions publiques et privees qui operent entre les pays d’origine et d’accueil des migrants. Le transnational dans cet article est entendu au sens de la politique transnationale des migrations et non au sens du transnationalisme des migrants. L’article decrit donc les strategies politiques des Etats a l’echelle nationale et internationale (diplomatique) ainsi que l’ensemble des acteurs prives, notamment les entreprises petrolieres qui ont contribue a structurer a la fois les flux migratoires et la vie des migrants dans les monarchies du Golfe au cours du xxe siecle. A partir de cette description, on se propose de conceptualiser la gestion des migrations comme relevant d’un transnationalisme illiberal.","PeriodicalId":183625,"journal":{"name":"Arabian Humanities","volume":"96 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128670126","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Cet article traite des transformations du panarabisme a travers l’etude de plusieurs fondations culturelles panarabes en montrant comment l’erosion de sa dimension politique nationaliste s’est faite au profit d’un panarabisme culturel relayant souvent la volonte d’hegemonie des Etats, notamment ceux du Conseil de cooperation du Golfe. Il montre que le panarabisme, en depit de sa dissociation d’avec le nationalisme arabe, conserve cependant une fonction de legitimation politique, ce qui se traduit par une montee des rivalites et une surenchere d’investissements dans les domaines de la culture, de l’education et de la science, moins peut-etre au niveau des politiques publiques que dans celui de la diplomatie culturelle. L’etude questionne aussi l’emergence, au niveau regional, d’organisations non gouvernementales visant a promouvoir de nouvelles formes d’expression artistique et vehiculant de nouvelles conceptions du panarabisme culturel.
{"title":"Les fondations culturelles arabes et les métamorphoses du panarabisme","authors":"F. Mermier","doi":"10.4000/CY.3146","DOIUrl":"https://doi.org/10.4000/CY.3146","url":null,"abstract":"Cet article traite des transformations du panarabisme a travers l’etude de plusieurs fondations culturelles panarabes en montrant comment l’erosion de sa dimension politique nationaliste s’est faite au profit d’un panarabisme culturel relayant souvent la volonte d’hegemonie des Etats, notamment ceux du Conseil de cooperation du Golfe. Il montre que le panarabisme, en depit de sa dissociation d’avec le nationalisme arabe, conserve cependant une fonction de legitimation politique, ce qui se traduit par une montee des rivalites et une surenchere d’investissements dans les domaines de la culture, de l’education et de la science, moins peut-etre au niveau des politiques publiques que dans celui de la diplomatie culturelle. L’etude questionne aussi l’emergence, au niveau regional, d’organisations non gouvernementales visant a promouvoir de nouvelles formes d’expression artistique et vehiculant de nouvelles conceptions du panarabisme culturel.","PeriodicalId":183625,"journal":{"name":"Arabian Humanities","volume":"81 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127800647","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tout au long du xixe siecle et jusqu’a la veille de la Premiere Guerre mondiale, le pelerinage a La Mecque est considere comme vecteur majeur d'epidemies et fait l’objet d’un controle severe de la part des puissances coloniales. Mais durant le conflit, il devient aussi une arme de propagande et les politiques coloniales s’en trouvent definitivement changees. Elles sont desormais moins guidees par la peur des epidemies, et visent davantage la protection des pelerins. Il est vrai que de facon paradoxale, alors que les epidemies sevissent partout ailleurs durant le conflit, elles disparaissent du Hedjaz. Les politiques sanitaires mises en œuvre sur le pourtour de la peninsule dans les annees precedant la guerre et le systeme de controle exerce sur les pelerins ont semble-t-il permis de circonscrire les maladies infectieuses a certains foyers. C’est dans ce contexte de changement d’echelle du risque epidemique que se recomposent apres-guerre les attributions respectives et les liens entre communaute internationale, puissances coloniales et Etats-nations en construction.
{"title":"Des pèlerins et des épidémies. Recomposition des flux « dangereux » sur la mer Rouge et le Golfe","authors":"Sylvia Chiffoleau","doi":"10.4000/cy.3051","DOIUrl":"https://doi.org/10.4000/cy.3051","url":null,"abstract":"Tout au long du xixe siecle et jusqu’a la veille de la Premiere Guerre mondiale, le pelerinage a La Mecque est considere comme vecteur majeur d'epidemies et fait l’objet d’un controle severe de la part des puissances coloniales. Mais durant le conflit, il devient aussi une arme de propagande et les politiques coloniales s’en trouvent definitivement changees. Elles sont desormais moins guidees par la peur des epidemies, et visent davantage la protection des pelerins. Il est vrai que de facon paradoxale, alors que les epidemies sevissent partout ailleurs durant le conflit, elles disparaissent du Hedjaz. Les politiques sanitaires mises en œuvre sur le pourtour de la peninsule dans les annees precedant la guerre et le systeme de controle exerce sur les pelerins ont semble-t-il permis de circonscrire les maladies infectieuses a certains foyers. C’est dans ce contexte de changement d’echelle du risque epidemique que se recomposent apres-guerre les attributions respectives et les liens entre communaute internationale, puissances coloniales et Etats-nations en construction.","PeriodicalId":183625,"journal":{"name":"Arabian Humanities","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127462387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A travers une analyse de cas detaillee du Bahrein et d’Oman, cet article montre que l’economie politique typique des monarchies du Golfe se transforme sous l’effet des politiques de nationalisation des emplois qui ont ete accelerees dans le contexte des mesures contre-revolutionnaires prises depuis 2011. Ces politiques marquent un veritable tournant en faveur du salariat national qui modifie les relations historiquement etablies entre les dynasties regnantes et le secteur prive. Celui-ci voit son acces illimite a la main d’œuvre expatriee remis en cause et doit par ailleurs gerer l’emergence des syndicats qui, outre qu’ils imposent des negociations collectives dans les entreprises, participent a des discussions tripartites qui leur permettent d’etre associes a la fabrique des politiques de l’emploi. L’ordre economique et social est ainsi de plus en plus negocie.
{"title":"The Arab Spring Effect on Labor Politics in Bahrain and Oman","authors":"Laurence Louër","doi":"10.4000/CY.2865","DOIUrl":"https://doi.org/10.4000/CY.2865","url":null,"abstract":"A travers une analyse de cas detaillee du Bahrein et d’Oman, cet article montre que l’economie politique typique des monarchies du Golfe se transforme sous l’effet des politiques de nationalisation des emplois qui ont ete accelerees dans le contexte des mesures contre-revolutionnaires prises depuis 2011. Ces politiques marquent un veritable tournant en faveur du salariat national qui modifie les relations historiquement etablies entre les dynasties regnantes et le secteur prive. Celui-ci voit son acces illimite a la main d’œuvre expatriee remis en cause et doit par ailleurs gerer l’emergence des syndicats qui, outre qu’ils imposent des negociations collectives dans les entreprises, participent a des discussions tripartites qui leur permettent d’etre associes a la fabrique des politiques de l’emploi. L’ordre economique et social est ainsi de plus en plus negocie.","PeriodicalId":183625,"journal":{"name":"Arabian Humanities","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2015-01-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122397883","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Salafi movement as it has developed in Yemen since the early 1980s has long been described as essentially quietist: Salafi leaders and activists in the country were said to have retreated from worldly affairs to focus on “religious matters”. Most leading Salafi clerics in Yemen have built their doctrine on a rejection of what they refer to as ḥizbiyya (partyism) and on a refusal to endorse democracy or to take part in elections. They would put emphasis on issues of creed (‛aqīda) and pros...
{"title":"Salafis and the ‘Arab Spring’ in Yemen: Progressive Politicization and Resilient Quietism","authors":"L. Bonnefoy, Judit Kuschnitizki","doi":"10.4000/CY.2811","DOIUrl":"https://doi.org/10.4000/CY.2811","url":null,"abstract":"The Salafi movement as it has developed in Yemen since the early 1980s has long been described as essentially quietist: Salafi leaders and activists in the country were said to have retreated from worldly affairs to focus on “religious matters”. Most leading Salafi clerics in Yemen have built their doctrine on a rejection of what they refer to as ḥizbiyya (partyism) and on a refusal to endorse democracy or to take part in elections. They would put emphasis on issues of creed (‛aqīda) and pros...","PeriodicalId":183625,"journal":{"name":"Arabian Humanities","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2015-01-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131121562","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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