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The Righteous Mind: Why Good People Are Divided by Politics and Religion by Jonathan Haidt: Book Review 《正义的心灵:为什么好人会被政治和宗教所分裂》,乔纳森·海特著
Pub Date : 2021-07-09 DOI: 10.22158/IJSSE.V1N2P1
Zeinab Abulhul
In The Righteous Mind, Jonathan Haidt examines the moral grounds that people intuitively believe. He presented his idea by asking why good people are divided by politics and religion. Then, he asked about morality by asking, “Where does morality come from?” (Haidt, 2012, p. 3). He explained that people understand social morality in different ways. People live in unique societies that shape their understanding of social norms, which are based on many factors, such as culture, religion, and education. Haidt based his ideas about the righteous mind on three principles and demonstrated them through three metaphors to help his readers understand his theory. The first principle is “intuitions come first,” and its central metaphor is that the mind is like a rider on an elephant, where the rider’s job is to serve the elephant. The second principle is “there is more to morality than harm and fairness,” and its central metaphor is that the righteous mind is like a tongue with six taste receptors. The third principle is “morality binds and blinds,” and its metaphor is that we are 90 percent chimp and 10 percent bee (Pp. 3, 109, 217).
在《正义之心》一书中,乔纳森·海特审视了人们凭直觉相信的道德基础。他提出的问题是,为什么好人会被政治和宗教所分割。然后,他问道德:“道德从何而来?”(Haidt, 2012, p. 3)他解释说,人们对社会道德的理解是不同的。人们生活在独特的社会中,这些社会塑造了他们对社会规范的理解,这基于许多因素,如文化、宗教和教育。海特将他关于正义的思想建立在三个原则之上,并通过三个隐喻来证明这些原则,以帮助读者理解他的理论。第一个原则是“直觉至上”,其核心比喻是,头脑就像骑在大象身上的骑手,骑手的工作就是为大象服务。第二条原则是“道德不仅仅是伤害和公平”,其核心比喻是,正义的心灵就像有六个味觉感受器的舌头。第三个原则是“道德约束和盲目”,它的比喻是我们是90%的黑猩猩和10%的蜜蜂(第3,109,217页)。
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引用次数: 0
Levels of Physical Activity, Patterns, and Perceived Barriers, Among University Students in Oman: A cross-Sectional Study 阿曼大学生的身体活动水平、模式和感知障碍:一项横断面研究
Pub Date : 2021-04-16 DOI: 10.22158/IJSSE.V1N1P49
Amal Al Siyabi, O. Mahomed, Huda Al Siyabi, S. Langrial, S. Awaidy
Objective: To investigate the prevalence, pattern, and the perceived barriers, of physical activity among Omani university students studying in Oman.Methodology: A self-administered questionnaire using the short-form of the International Physical Activity Questionnaire (IPAQ) was disseminated to a selected sample of university students, from their second academic year onwards through Whats AppTM. Descriptive, Bivariate and multivariate analysis was conducted to measure patterns, levels and associated factors. Results: Overall 44% were classified as highly active, 30% as moderately active, and 26% as lowly active or inactive. Younger students (?22 years), male students, respondents with a positive perception of weight (normal or below), and self-perceived physically active (moderate to high) were more likely to engage in moderate to high physical activity. Students in university for ? 4 years (OR: 2.69) and students were members of sports youth clubs (OR: 2.76) were significantly more likely to engage in moderate or high physical activity. Lack of motivation was the top barrier of physical activity.Conclusions: More than a quarter of surveyed Omani university students were physically inactive which has the potential to have a detrimental effect on their health and well-being. Therefore, creating a conducive environment is essential for improving short and long-term health outcomes.
目的:了解在阿曼留学的阿曼大学生体育活动的流行情况、模式和感知障碍。方法:采用国际体育活动问卷(IPAQ)的简短形式,通过whatapptm向选定的大学生样本分发自我管理的问卷,从他们的第二学年开始。进行描述性、双变量和多变量分析来测量模式、水平和相关因素。结果:44%的人被归类为高度运动,30%为中度运动,26%为低运动或不运动。年轻的学生(?22岁)、男学生、对体重有积极认知(正常或低于正常)和自我感觉身体活跃(中等到高)的受访者更有可能从事中等到高强度的身体活动。在大学的学生?4岁(OR: 2.69)和学生是体育青年俱乐部的成员(OR: 2.76)更有可能从事中等或高强度的体育活动。缺乏动力是体育活动的最大障碍。结论:在接受调查的阿曼大学生中,超过四分之一的人缺乏运动,这可能对他们的健康和福祉产生不利影响。因此,创造有利的环境对于改善短期和长期健康结果至关重要。
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引用次数: 0
Boundaries of Jerusalem 耶路撒冷的疆界
Pub Date : 2021-02-24 DOI: 10.22158/IJSSE.V1N1P1
G. Biger
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引用次数: 0
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International Journal of Social Science and Economics
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