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Beyond the Treasury of San Isidoro: A Tale of Two Projects 超越圣伊西多罗的国库:两个项目的故事
Therese Martin
In this methodological essay, I present the fruits of research carried out by an interdisciplinary group of scholars 2016– 2018, which centered on the Treasury of San Isidoro de León, while also introducing the more wideranging comparative work going forward 2019– 2022 under the auspices of a reconfigured team. By republishing our studies in open access, we aim to reach a larger community of scholars; our longerterm goal is to move further out into the consciousness of modern society, locating for an interested general public the Leonese collection within its broader historical framework and holding it up for comparison with other significant sites. Cross-cultural luxury objects oblige a shift in the direction of our historical gaze, bringing into clear focus the many collaborations across faiths and the repeated examples of protagonism by women during the central Middle Ages.
在这篇方法学论文中,我介绍了2016 - 2018年跨学科学者小组的研究成果,该小组以圣伊西多罗宝库León为中心,同时还介绍了在重组团队的主持下,2019 - 2022年将进行的更广泛的比较工作。通过以开放获取的方式重新发表我们的研究,我们的目标是接触到更大的学者群体;我们的长期目标是进一步深入现代社会的意识,为感兴趣的公众在其更广泛的历史框架内定位莱昂收藏,并将其与其他重要遗址进行比较。跨文化奢侈品迫使我们的历史目光转向,将许多跨信仰的合作和中世纪中期女性反复扮演主角的例子清晰地集中在一起。
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引用次数: 0
Demons and Diversity in León 恶魔和多样性在León
P. Patton
This article examines a wall painting of the temptation of Saint Martin in the so-called Panteón de los Reyes of San Isidoro in León, focusing on its unorthodox portrayal of Satan as an Ethiopianized, dark-skinned figure wearing a robe reflective of Fatimid textile traditions. Tracing the scene’s divergent sources within the complex network of images, texts, and ideas then circulating in León, it argues that the unusually configured image constituted an innovative, intervisual response to the concerns of a palatine viewership that in the first decades of the twelfth century remained preoccupied with its own dynastic and political position, both within the Leonese kingdom and with reference to its wider European sphere.
这篇文章检视了León圣伊西多罗的所谓Panteón de los Reyes of San Isidoro的一幅描绘圣马丁的诱惑的壁画,重点是它对撒旦的非正统描绘:一个埃塞俄比亚化的、皮肤黝黑的人物,穿着法蒂玛纺织传统的长袍。通过在León上流传的图像、文本和思想的复杂网络中追踪场景的不同来源,作者认为,在12世纪的头几十年里,无论是在莱昂王国还是在更广泛的欧洲范围内,帕拉廷观众仍然专注于自己的王朝和政治地位,而这种不同寻常的配置图像构成了一种创新的、intervisual的回应。
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引用次数: 1
Sovereign, Saint, and City: Honor and Reuse of Textiles in the Treasury of San Isidoro (León) 君主、圣人与城市:圣伊西多罗国库中纺织品的荣誉与再利用(León)
María Judith Feliciano
The textiles currently housed in the treasury of the collegiate church of San Isidoro de León are part of a centuries-long process of collecting relics at the heart of an emblematic royal mausoleum. Instead of studying them through the prism of the “charter of 1063,” this investigation proposes a wider look at the place of luxurious textiles in Castile and León before and after the arrival of Saint Isidore’s relics. What emerges is an intricate relationship between the mythification of the city of León as a civitas regia, the Leonese monarchy’s concept of antiquity in legitimizing their rule, and the refinement associated with the royal court and its sacred performance of the cults of saints.
这些纺织品目前存放在圣伊西多罗大学教堂León的宝库中,是在一座具有象征意义的皇家陵墓中心收集文物长达几个世纪的过程的一部分。这次调查不是通过“1063年宪章”的棱镜来研究它们,而是提出了一个更广泛的视角,看看卡斯蒂利亚和León在圣伊西多尔文物到达前后的豪华纺织品的位置。出现的是一个复杂的关系,在León城市的神话中,作为一个君权城市,里昂君主制的古代概念合法化他们的统治,以及与皇家法院及其神圣的表演有关的圣人崇拜。
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引用次数: 3
Jews, Real and Imagined, at San Isidoro de León and Beyond 犹太人,真实与想象,在圣伊西多罗León及其他地方
Julie A. Harris
From the tenth to the fifteenth centuries, medieval León possessed a thriving Jewish community whose presence can be traced via archaeological and documentary remains. As regards the treasury of San Isidoro de León, however, there is no evidence for the involvement of living Jews with its luxury objects—an involvement that has been documented in comparable centers elsewhere in Iberia and Europe. Apart from a possible but unproven relationship to its textiles, a Jewish connection to the Treasury of San Isidoro remains ideological and limited to the presence of Abraham’s relics in a single treasury object. However, both living and ideological Jews can be associated with León’s cathedral, where a portion of the Jewish community’s annual taxes was earmarked to light its altars and where the sculptural program featured the blind synagogue.
从10世纪到15世纪,中世纪León拥有一个繁荣的犹太社区,其存在可以通过考古和文献遗迹追溯到。然而,关于圣伊西多罗León的宝库,没有证据表明活着的犹太人参与了其中的奢侈品——在伊比利亚和欧洲其他类似的中心,有记载的犹太人参与了这些奢侈品。除了可能存在但未经证实的纺织品关系外,犹太人与圣伊西多罗宝库的联系仍然是意识形态上的,并且仅限于亚伯拉罕的遗物存在于单一的宝库中。然而,生活中的犹太人和思想上的犹太人都可以与León的大教堂联系在一起,在那里,犹太社区的一部分年度税收被指定用于点亮祭坛,在那里,雕塑项目以盲人犹太教堂为特色。
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引用次数: 0
Narrating the Treasury: What Medieval Iberian Chronicles Choose to Recount about Luxury Objects 叙述国库:中世纪伊比利亚编年史选择讲述的奢侈品
Ana Rodríguez
Chronicles written in the Kingdoms of Castile and León between the reigns of Alfonso VI and Fernando III, the period of greatest expansion against al-Andalus, assert the importance of the spoils of battle and the circulation of objects between Christian and Muslim lands, and between rival Christian institutions. The chronicles’ accounts of the looting of churches by monarchs and nobles in the context of repeated internecine conflict give few details about pillaged objects. Rather, they define these pieces by materials without making note of individual characteristics; although certain objects did spark their interest, in most cases, the tales respond to the need to identify a given piece in order to construct a narrative. Their value comes not only from precious materials or the specialized work of their manufacture, but also from their ability to exemplify personal and collective virtues or defects, along with individual and family identities.
在阿方索六世和费尔南多三世统治期间,也就是对抗安达卢斯的最大扩张时期,写于卡斯蒂利亚王国和León的编年史,强调了战争战利品和基督教和穆斯林土地之间,以及敌对基督教机构之间物品流通的重要性。编年史上关于君主和贵族在反复的内部冲突背景下掠夺教堂的记载,很少有关于掠夺物品的细节。相反,他们通过材料来定义这些作品,而没有注意到个体特征;尽管某些物品确实激发了他们的兴趣,但在大多数情况下,这些故事都是为了构建一个叙事而需要识别一个给定的物品。它们的价值不仅来自于珍贵的材料或制造它们的专业工作,而且来自于它们体现个人和集体美德或缺点的能力,以及个人和家庭身份。
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引用次数: 0
Textiles from the Museum of San Isidoro (León): New Evidence for Re-Evaluating Their Chronology and Provenance 来自圣伊西多罗博物馆的纺织品(León):重新评估其年代和来源的新证据
Ana Cabrera Lafuente
This paper presents the first in-depth analysis of the textiles held by the Museo de la Real Colegiata de San Isidoro de León, providing a careful investigation of textile features and raw materials, in addition to carbon-14 dating and archival research. These new data have allowed us to redate the fabrics, placing them within their tenth- through early thirteenth-century Mediterranean and European contexts. The result is a more complex image than was previously assumed, and it offers a significant starting point for further research into the roles played by textiles in medieval Iberia.
本文首次对圣伊西多罗博物馆León收藏的纺织品进行了深入分析,除了碳14年代测定和档案研究外,还对纺织品的特征和原材料进行了仔细的调查。这些新的数据使我们能够对这些织物进行更新,将它们置于10世纪至13世纪早期的地中海和欧洲环境中。结果是一个比之前假设的更复杂的图像,它为进一步研究纺织品在中世纪伊比利亚所扮演的角色提供了一个重要的起点。
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引用次数: 6
Between León and the Levant: The Infanta Sancha’s Altar as Material Evidence for Medieval History 在León和黎凡特之间:作为中世纪历史物证的三察郡主祭坛
J. Jasperse
In the Museo de la Real Colegiata de San Isidoro in León, Spain, an intriguing portable altar is on display. Its multicolored stone and long inscription detailing the material objects enshrined within invite an analysis of the artwork in terms of materiality and mobility. This article addresses the multiple questions raised by the altar, shifting away from a straightforward interpretation of patronage by Sancha of León-Castilla (ca. 1095–1159), whose name is inscribed on its face. Conceptualizing the altar as a multilayered object that can be placed within Sancha’s network of connections facilitates our understanding of this exotic artifact between León and the Levant.
在西班牙León的圣伊西多罗皇家学院博物馆(Museo de la Real Colegiata de San Isidoro)展出了一个有趣的便携式祭坛。它的彩色石头和长长的铭文详细说明了其中的物质对象,邀请人们从物质和流动性方面对艺术品进行分析。这篇文章解决了祭坛提出的多个问题,从León-Castilla(约1095-1159)的三查赞助的直接解释转移,他的名字刻在它的脸上。将祭坛概念化为一个多层的物体,可以放置在Sancha的连接网络中,这有助于我们理解León和黎凡特之间的异国文物。
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引用次数: 1
Caskets of Silver and Ivory from Diverse Parts of the World: Strategic Collecting for an Iberian Treasury 来自世界各地的银和象牙匣子:伊比利亚国库的战略收藏
Therese Martin
By focusing on San Isidoro de León in the central Middle Ages, this study investigates the multiple meanings behind the presence of objects from other cultures in a royal-monastic treasury, suggesting a reconsideration of the paths by which such pieces arrived. The development of the Isidoran collection is reexamined through a close analysis of a charter recording the 1063 donation together with early thirteenth-century writings by Lucas of Tuy. Documentary evidence is further weighed against visual analysis and technical studies of several key pieces from the medieval collection. In particular, the Beatitudes Casket (now at the Museo Arqueológico Nacional, Madrid) is singled out to demonstrate how art historical, epigraphic, and historical research come together with carbon-14 testing, revealing that this object was assembled in a very different moment from those traditionally assumed.
通过关注中世纪中部的圣伊西多罗León,本研究调查了皇家修道院宝库中来自其他文化的物品存在背后的多重含义,建议重新考虑这些物品到达的路径。通过仔细分析记录1063年捐赠的宪章以及图伊的卢卡斯(Lucas of Tuy)在13世纪早期的著作,我们重新审视了伊西多兰收藏的发展。文献证据进一步权衡视觉分析和技术研究几个关键的中世纪收藏品。特别要指出的是,这尊八福之棺(现藏于马德里Arqueológico国家博物馆)被挑选出来,展示了艺术史、铭文和历史研究是如何与碳14测试结合在一起的,揭示了这件物品是在一个与传统假设截然不同的时刻组装的。
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引用次数: 5
期刊
The Medieval Iberian Treasury in the Context of Cultural Interchange (Expanded Edition)
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