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Update of the Shakespeare First Folio Census 莎士比亚第一对开本普查的更新
Pub Date : 2023-11-30 DOI: 10.1093/library/fpad041
Anthony James West
This update of the Shakespeare First Folio Census (2003) records all sales and discoveries of First Folios since 2000. Each of the seven ‘new’ Folios, ones that did not appear among the 228 Folios in the Census, is given a new ‘West’ number, accompanied by information on provenance and seller, auctioneer or bookseller, and buyer and price, plus comments as appropriate. There are now 235 extant First Folios in the world, each with an identifying number, and the precise location is known of almost all. It is likely there are more First Folios lurking somewhere. The two addenda may help to find them: Pursuing Leads to ‘New’ Folios; and Some Targets for First Folio Hunters.
莎士比亚第一对开本普查》(2003 年)的更新版记录了 2000 年以来第一对开本的所有销售和发现情况。七本 "新 "对开本,即未出现在普查的 228 本对开本中的对开本,每一本都有一个新的 "West "编号,并附有出处、卖家、拍卖商或书商、买家和价格等信息,以及适当的评论。目前,全世界共有 235 部现存的第一对开本,每部都有一个识别编号,而且几乎所有第一对开本的确切位置都已知晓。很可能还有更多的第一对开本潜藏在某个地方。这两份增编可能有助于找到它们:寻找 "新 "对开本的线索》和《第一对开本猎人的一些目标》。
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引用次数: 0
Switching Style towards Ease in a Medieval Textbook of Medicine: Revison of Constantine the African’s Pantegni, Theorica in Twelfth-Century Manuscripts 中世纪医学教科书中的轻松转换风格:修订非洲人君士坦丁的《Pantegni》,十二世纪手稿中的理论书
Pub Date : 2023-11-30 DOI: 10.1093/library/fpad037
Outi Kaltio
The Pantegni of Constantine the African (d. by 1098/9) was the first ever comprehensive medical textbook written in Latin. It was translated and modified from an Arabic original in Salerno and in the monastery of Monte Cassino in south Italy. This article demonstrates that a large-scale stylistic revision of the Pantegni, or more precisely of its section Theorica, was carried out in the first half of the twelfth century at the latest. The existence of the revised version suggests there was a desire for Constantine’s translation to meet altered expectations and practical needs. Based on collation of a chapter from Book V and additional sample passages in both the standard version and the revised version of the Theorica, it is argued that the latter was compiled in order to simplify and clarify Constantine’s expression and make his train of thought as lucid as possible.
非洲人君士坦丁(卒于 1098/9 年之前)的《潘特格尼》是有史以来第一部用拉丁文撰写的综合性医学教科书。它是在萨莱诺和南意大利卡西诺山修道院根据阿拉伯语原著翻译和修改而成的。本文论证了最迟在 12 世纪上半叶对《Pantegni》进行了大规模的文体修订,更确切地说,是对其理论部分进行了修订。修订版的存在表明,人们希望君士坦丁的译本能够满足不断变化的期望和实际需要。根据对《Theorica》标准版和修订版中第五卷的一章和其他样本段落的整理,我们认为后者的编纂是为了简化和阐明君士坦丁的表达,使他的思路尽可能清晰。
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引用次数: 0
Compositors' Spelling Preferences and the Integrity of 2 Henry VI 排字工人的拼写偏好和《亨利六世》的完整性
Pub Date : 2023-06-01 DOI: 10.1093/library/fpad016
B. Vickers
The recent New Oxford Shakespeare Authorship Companion states that 2 Henry VI was co-authored by Shakespeare and Marlowe, citing an essay by Paul Vincent arguing that a change in the spelling of the interjection O/Oh showed a change in authorship. Vincent affirmed that ‘playwrights usually favoured one alternative far more than the other, and that the compositors of the First Folio regularly followed their copy text.’ He compiled a list of the variant spellings, arranged by Act and scene, identifying which compositors had set each section. Vincent argued that a passage corresponding to Act 3 in modern editions (the Folio is undivided) containing few instances of either O or Oh signalled an authorial change. When the evidence is arranged according to the sequence in which the two compositors set the pages, no consistent preference can be seen, thus disproving the case for Marlowe’s co-authorship.
最近的《新牛津莎士比亚作者指南》指出,《亨利六世二世》是由莎士比亚和马洛共同撰写的,并引用了保罗·文森特的一篇文章,认为感叹词O/Oh的拼写变化表明了作者的变化。文森特肯定地说,“剧作家们通常更喜欢其中一种,而不是另一种,《第一对开本》的排字工人也经常遵循他们的文本。”他整理了一份不同拼写的清单,按照“幕”和“景”进行排列,以确定每个部分是哪位排字师设置的。文森特认为,在现代版本中(对开本是完整的),与第三幕对应的段落中很少出现“O”或“Oh”,这表明作者发生了变化。当证据按照两位排字工排页的顺序排列时,就看不出前后一致的偏好,从而反驳了马洛是合著者的说法。
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引用次数: 0
Petrus Biverus's Sacrum Oratorium and Sacrum Sanctuarium (Antwerp, 1634): Balthasar Moretus's Preference for Pearls over Glass
Pub Date : 2023-06-01 DOI: 10.1093/library/fpad018
D. Imhof
In the first half of the seventeenth century the Plantin-Moretus Press of Antwerp was widely known for the high quality of its editions. One such case are two editions composed by the Spanish Jesuit Petrus Biverus published in 1634, namely: the Sacrum Oratorium piarum imaginum immaculatae Mariae and the Sacrum sanctuarium crucis. Both publications are well known for their numerous illustrations and as noteworthy emblem books. Nevertheless, correspondence between Moretus and Biverus reveals that Biverus was displeased with the high selling price of his books, while Moretus’s responses to Biverus’s remarks provide a rare view of how he envisioned his work as a publisher. In this article, I discuss this tension between the production costs and the author’s expectations. Like many other Jesuit authors, Biverus forgot that a publisher’s aim was to make a profit; Moretus forgot that authors want to have their books read and known by as many readers as possible.
在十七世纪上半叶,安特卫普的普兰坦-莫雷图斯出版社以其高质量的版本而闻名。其中一个例子是由西班牙耶稣会士彼得鲁斯·比维鲁斯于1634年出版的两个版本,即:圣母圣像(Sacrum Oratorium piarum imaginum immaculatae Mariae)和圣像(Sacrum arium crucis)。这两种出版物都以其众多的插图和值得注意的徽章书籍而闻名。然而,莫雷图斯和比维鲁斯之间的通信表明,比维鲁斯对他的书的高售价感到不满,而莫雷图斯对比维鲁斯言论的回应提供了一个罕见的观点,说明他是如何设想自己作为出版商的工作的。在本文中,我将讨论制作成本与作者期望之间的紧张关系。像许多其他耶稣会作家一样,比维鲁斯忘记了出版商的目的是赚钱;莫雷图斯忘记了作家想让他们的书被尽可能多的读者阅读和了解。
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引用次数: 0
Survivals in Cheap Print, 1750–1800: Some Preliminary Estimates 廉价印刷品的幸存,1750-1800:一些初步估计
Pub Date : 2023-06-01 DOI: 10.1093/library/fpad011
D. Atkinson
This paper seeks to establish some preliminary numbers for the survival rates of some different kinds of cheap print, especially ballads and chapbooks, from the second half of the eighteenth century. The basic method is to compare contemporary booksellers’ lists with modern records of surviving copies, especially ESTC. An important question is whether survival rates can be correlated with price and/or type of content, and whether the publications of certain booksellers have survived better than others. Methodological problems of such a study include variation in sample size, and especially the unreliability of results based on very small samples, and the critical role of collectors in ensuring that publications of this kind survived at all.
本文试图对18世纪下半叶以来一些不同种类的廉价印刷品,特别是民谣和小册子的存活率建立一些初步的数字。基本的方法是将当代书商的名单与现存的现代记录进行比较,尤其是ESTC。一个重要的问题是存活率是否可以与价格和/或内容类型相关联,以及某些书商的出版物是否比其他书商生存得更好。这种研究的方法学问题包括样本量的变化,特别是基于非常小的样本的结果的不可靠性,以及收集者在确保这类出版物保存下来方面的关键作用。
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引用次数: 0
The Two Gentlemen of Zurich: Marcus Stapfer and Johann Rudolph Hess, Swiss Travellers to England (1611–13), and Their Shakespeare Quartos 苏黎世的两位绅士:马库斯·斯塔普弗和约翰·鲁道夫·赫斯,前往英国的瑞士旅行家(1611-13),以及他们的莎士比亚四开本
Pub Date : 2023-03-01 DOI: 10.1093/library/fpad003
L. Erne
This article recovers parts of the biographically and bibliographically intertwined history of two early modern Zurich citizens, their joint travels and the Shakespeare quartos each of them owned. The first part focuses on a previously forgotten copy of the third quarto edition of Pericles (1611), now at the Zurich Central Library, and its original owner recorded on the title page, Marcus Stapfer (1591–1619). The second part of the article adds to the investigation Johann Rudolf Hess (1588–1655), the owner of the other early Shakespeare quartos at the Zurich Central Library. Stapfer and Hess jointly undertook extended educational travels from 1610 to 1614, including to London, where they are likely to have acquired their Shakespeare quartos in the summer of 1613. The article traces what is known about the quartos’ subsequent ownership history, before concluding that Shakespeare thus appears to have had a continuous bibliographic presence in Switzerland since the early seventeenth century.
本文还原了两位早期现代苏黎世市民的传记和参考文献交织在一起的历史,他们的共同旅行和他们各自拥有的莎士比亚四开本。第一部分着重于之前被遗忘的《伯里克利》(1611)的第三个四开本,现藏于苏黎世中央图书馆,其原主人马库斯·斯塔普弗(Marcus Stapfer, 1591-1619)记录在扉页上。文章的第二部分增加了对苏黎世中央图书馆其他早期莎士比亚四开本的所有者约翰·鲁道夫·赫斯(1588-1655)的调查。从1610年到1614年,斯塔普弗和赫斯共同进行了长期的教育旅行,其中包括伦敦,他们可能在1613年夏天在那里获得了莎士比亚的四开本。这篇文章追溯了已知的四开本后来的所有权历史,然后得出结论,莎士比亚似乎从17世纪初就在瑞士有了连续的书目。
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引用次数: 0
Accuracy and ‘Error’ in the Production of John Foxe and John Day’s Acts and Monuments 约翰·福克斯和约翰·戴的《行为与纪念碑》创作中的准确性和“错误”
Pub Date : 2023-03-01 DOI: 10.1093/library/fpad002
M. Rankin
This essay focuses upon John Foxe and John Day’s approach to the correction of error in the production of successive editions of Acts and Monuments, especially through the use of slip-cancels, tiny scraps of paper which are intended for pasting over erroneous text, as well as the use of stop-press correction and the labeling of the book’s well-known woodcut illustrations. The bibliographical nature of successive editions of Foxe’s book overseen by Day emerges as even more complex than previously described. The argument adds to scholarly understanding of the goals and methodologies of both Foxe and Day. Bibliographical fluidity associated with John Day’s approach to error during production points toward the better understanding of textual fluidity within successive editions of Foxe’s work.
本文主要关注约翰·福克斯和约翰·戴在《使徒行传》和《纪念碑》连续版本的生产中纠正错误的方法,特别是通过使用滑动取消,用于粘贴错误文本的小纸片,以及使用停止印刷纠正和书中著名的木刻插图的标签。在戴的监督下,福克斯的书的连续版本的书目性质比之前描述的要复杂得多。这一论点增加了对福克斯和戴的目标和方法的学术理解。参考书目的流动性与约翰·戴在制作过程中对错误的处理方法相关联,这有助于更好地理解福克斯作品后续版本中的文本流动性。
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引用次数: 0
The Book Factory of Little Gidding 小吉丁的图书工厂
Pub Date : 2023-03-01 DOI: 10.1093/library/fpad004
D. R. Ransome, A. Edwards, Catherine R. Evans, M. Rankin, L. Erne, Robert Laurie
This paper brings together for the first time the writings of four Little Gidding authors of the early seventeenth century. What they then saw as a merely auxiliary effort became in the nineteenth century a matter of international bibliographical concern. The three siblings, John and Nicholas Ferrar and their older sister Susanna, and John’s son Nicholas, created at least thirty-eight works, not all now extant. They included a commonplace book, translations, promotional works, memoranda of instruction, and—most famously—biblical concordances. Thirty years of study has extended, though not completed, their provenance.
这篇论文首次汇集了17世纪早期四位小吉丁作家的作品。他们当时所认为的仅仅是辅助的努力,在19世纪成为国际目录学关注的问题。这三个兄弟姐妹,约翰和尼古拉斯·费拉,他们的姐姐苏珊娜,以及约翰的儿子尼古拉斯,创作了至少38件作品,现在并不全部存在。它们包括一本普通的书,翻译,宣传作品,教学备忘录,以及最著名的圣经索引。三十年的研究虽然没有完成,但已经扩展了它们的来源。
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引用次数: 0
The Publications of A. J. A. Symons a·j·a·西蒙斯的出版物
Pub Date : 2023-03-01 DOI: 10.1093/library/fpad005
A. Edwards
This article seeks to record the various writings of A. J. A. Symons (1900–1941). While best known for his biography, The Quest for Corvo (1934) Symons wrote widely on biography and on bibliographical and bibliophilic matters. He also made many contributions to the various publications of the First Edition Club, of which he was Director. In addition, in his later years he wrote extensively on food and wine. The range of his publications indicates the steadily widening extent of his interests in his brief life.
本文试图记录a.j. a.s ons(1900-1941)的各种著作。西蒙斯最为人所知的是他的传记《寻找科尔沃》(1934),他在传记、书目学和喜爱书目方面著书颇丰。他还为第一版俱乐部的各种出版物做出了许多贡献,他是该俱乐部的主任。此外,在他的晚年,他写了大量关于食物和酒的文章。他的出版物的范围表明,在他短暂的一生中,他的兴趣不断扩大。
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引用次数: 0
Locating Devotion: Sermon Title Pages and the Early Modern Book Market, 1620–1642 定位虔诚:讲道标题页和早期现代图书市场,1620-1642
Pub Date : 2023-03-01 DOI: 10.1093/library/fpad001
Catherine R. Evans
This article considers the place that sermons held in the early modern book market through a quantitative survey of the title pages of sermon-books published in English between 1620 and 1642. Working from an EEBO dataset, this research examines four features of title pages: (a) dating referents, (b) location referents, (c) references to the living or status of the preacher, and (d) whether the books were collections. This research demonstrates that the vast majority of sermon-books declared their place of preaching (74%) and the occasion of their preaching (67%). This article explores how the book-buying public’s interest in novelty and the initial performance of the sermon shaped the use of paratextual material. It proposes that the printed sermon makes the page into a privately accessible space to connect with the publicly experienced communal time of the performed sermon, counteracting the desacralizing effect of the press.
本文通过对1620年至1642年间出版的英文布道书标题页的定量调查,考察了布道在近代早期图书市场上的地位。从EEBO数据集出发,本研究考察了标题页的四个特征:(a)日期参考,(b)位置参考,(c)传教士的生活或地位参考,以及(d)这些书是否为收藏。这项研究表明,绝大多数讲道书都声明了他们讲道的地点(74%)和讲道的场合(67%)。本文探讨了购书公众对新奇事物的兴趣和布道的最初表现如何塑造了对文本材料的使用。它提出,印刷布道使页面成为一个私人可访问的空间,与公开经历的公共布道时间联系起来,抵消了媒体的去神圣化效果。
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引用次数: 0
期刊
The Library: The Transactions of the Bibliographical Society
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