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New Noise? 新的声音?
2区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1353/nlh.2023.a907168
Marc Kohlbry
Abstract: October 26, 1966: At his inaugural lecture as professorial chair at the University of Strasbourg, the French cybernetician Abraham A. Moles was met not with applause but with tomatoes.1 Those responsible for the projectiles were members of the Situationist International (SI), the revolutionary avant-garde organization led by Guy Debord whose influence would color the uprisings of Mai 68. Taken together, these events can be seen as part of a continuum: while the SI later claimed the tomatoes to have been a preliminary action for their dissemination of On the Poverty of Student Life that fall, the subsequent media outcry over this pamphlet is still interpreted as a catalyst for the events of '68.
摘要:1966年10月26日,法国控制论学家亚伯拉罕·摩尔斯(Abraham A. mole)在斯特拉斯堡大学(University of Strasbourg)担任教授主席的就职演讲中,得到的不是掌声,而是番茄那些负责投掷物的人是国际形势主义者(SI)的成员,这是一个革命先锋组织,由居伊·德波领导,他的影响影响了1968年的起义。总的来说,这些事件可以被看作是一个连续体的一部分:虽然SI后来声称西红柿是他们在那年秋天传播《学生生活的贫困》的初步行动,但随后媒体对这本小册子的强烈抗议仍然被解释为68年事件的催化剂。
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引用次数: 0
"2 < n < infinity": A Multilayered "Phyllo Dough of the Analog and the Digital" in Alison Knowles and James Tenney's The House of Dust “2 & lt;n & lt;“无限”:在艾莉森·诺尔斯和詹姆斯·坦尼的《尘埃之屋》中,多层次的“模拟和数字的菲洛面团”
2区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1353/nlh.2023.a907169
Ada Smailbegović
Abstract: One of the stanzas in Alison Knowles and James Tenney's computer-generated poem "The House of Dust" suggests a sense of a shiny, metallic, unevenly reflective enclosure, filled with light characteristic of the desert environment, and yet one that somehow shelters both aquatic and avian species: "A HOUSE OF TIN / IN A DESERT / USING NATURAL LIGHT / INHABITED BY VARIOUS BIRDS AND FISH." One distinct mood, one world of atmospheric and affective effects opens up here through the specific juxtapositions of entities and materials. Following Eve Sedgwick's sense, in her book Touching Feeling , of an intimacy that "seems to subsist between textures and emotions," this essay enumerates the affective qualities generated through patterns of recombination that structure "The House of Dust." Seen through the lens of cybernetics and affect theory this early computer-generated poem offers an interesting example of the complex layering of the analogue and the digital, as it translates between the binary code of early computer languages and the discrete, analogue properties of specific configurations of materials and the concomitant affective states they evoke. As such, the poem and the concomitant performances it has generated over time in which aspects of the poem were frequently recreated out of elements of the material universe complicate any kind of a binary relationship between the analogue and digital, materiality and code, or even original creation and reception.
摘要:在艾莉森·诺尔斯和詹姆斯·坦尼的电脑生成的诗歌《尘埃之屋》中,有一节暗示了一种闪亮的、金属的、不均匀反射的围栏的感觉,充满了沙漠环境的特征,但不知怎么又庇护了水生和鸟类:“锡屋/在沙漠中/利用自然光/居住着各种鸟类和鱼类。”通过实体和材料的具体并置,在这里开启了一种独特的情绪,一种大气和情感效果的世界。伊芙·塞奇威克在她的《感人的感觉》一书中指出,一种“似乎存在于纹理和情感之间”的亲密关系,本文将以此为基础,列举通过构成《尘埃之屋》的重组模式所产生的情感品质。从控制论和情感理论的角度来看,这首早期计算机生成的诗歌提供了一个有趣的例子,说明了模拟和数字的复杂分层,因为它在早期计算机语言的二进制代码和特定材料配置的离散、模拟属性以及它们所唤起的伴随情感状态之间进行了转换。因此,随着时间的推移,诗歌及其伴随的表演产生了诗歌的各个方面经常被从物质世界的元素中重新创造出来,这使得模拟和数字,物质性和代码,甚至原创和接受之间的二元关系变得复杂。
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引用次数: 0
Ways of Cybernetic Thinking 控制论思维方式
2区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1353/nlh.2023.a907173
Lea Pao
Abstract: Cataloging cybernetic thinking shows how the space between what one might think of as "pure" cybernetic application and the study of cybernetics offers a useful path toward understanding how literary studies can engage with cybernetics as a philosophical and intellectual model. This vertical approach folds metadiscourses into more direct engagements with cybernetic ideas and problems and resists the drive for a conceptually and technically unified theory of cybernetic thinking in favor of a multidimensional approach to literary cybernetics. This essay outlines four ways of thinking that have shaped work in literary studies and cybernetics: 1) the analysis of the historical field of cybernetics, 2) transhistorical approaches to cybernetics, 3) the study of cybernetic concepts, methods, and vocabulary, and 4) a focus on epistemologies of failure.
摘要:对控制论思维进行编目表明,人们可能认为的“纯”控制论应用与控制论研究之间的空间,为理解文学研究如何将控制论作为一种哲学和智力模型参与其中提供了一条有用的途径。这种垂直的方法将元话语折叠成与控制论思想和问题更直接的接触,并抵制对控制论思想的概念和技术统一理论的驱动,而倾向于对文学控制论的多维方法。本文概述了在文学研究和控制论中形成工作的四种思维方式:1)控制论的历史领域分析,2)控制论的超历史方法,3)控制论概念、方法和词汇的研究,以及4)对失败认识论的关注。
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引用次数: 0
The Double Repatriations of Cybernetics and Media Theory: Vilém Flusser and Heinz von Foerster 控制论和媒介理论的双重遣返:维尔姆·弗卢瑟和海因茨·冯·福斯特
2区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1353/nlh.2023.a907170
Aaron Jaffe
Abstract: Connecting the dots between Vilém Flusser and Heinz von Foerster, this essay explores the links and somewhat belated co-emergence of media theory and cybernetics as a vanishing mediator in modern literary history and the posthuman turn: first, media theory's cybernetic investments and re-deployments of certain concepts and, second, a much humbler claim for cybernetics, namely, its status as a media theory in all but name. Preeminently, the idea that there's no outside to the Whole, second-order observation, the key piece from von Foerster, is central to Flusserian thinking. There's always an observer observing, and that's in any type of epistemology that's a hard problem of complexity, like a problem that can't be easily resolved. The subject isn't a human per se but a knot and also a not of relations, as Flusser puts it, a juncture for various channels of information that also presents impedances. Von Foerster's transit is from physicist - interested in engineering and a systemic constructivism - to meta-physicist reaching into the impossibilities of the social sphere and cognition.
摘要:本文将维尔萨姆·弗卢泽和海因茨·冯·福斯特联系起来,探讨媒介理论和控制论作为现代文学史和后人类转向中消失的中介的联系和有些姗姗来迟的共同出现:首先,媒介理论的控制论投资和某些概念的重新部署;其次,控制论的一个更低层次的主张,即它在名义上作为媒介理论的地位。最重要的是,没有外部的整体,二阶观察,这是冯·福斯特的关键,也是弗罗斯特思想的核心。总是有一个观察者在观察,在任何类型的认识论中,这都是一个复杂的难题,一个不容易解决的问题。主题本身不是一个人,而是一个结,也是一个关系的结,正如弗卢瑟所说,是各种信息渠道的结合点,也呈现出阻抗。冯·福斯特的转变是从物理学家——对工程和系统建构主义感兴趣——到元物理学家,深入到社会领域和认知的不可能。
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引用次数: 0
The Art of Distinction 区分的艺术
2区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1353/nlh.2023.a907166
Paul Jaussen
Abstract: In this brief essay, I consider the following question: can systems thinking offer us a general theory of literary form? By "general theory," I mean the highest level of abstraction, akin to Thomas Kuhn's notion of a paradigm; I'll largely (though not entirely) pass over the "middle-level" concepts that Marjorie Levinson and Jonathan Culler call "poetics" and, lower still, the ordinary science of literary criticism that we call close reading.1 As a scholar trained in modernist poetry, I know that such abstractions are intrinsically risky; "no ideas but in things," William Carlos Williams warned.2 But I also believe that pursuing such a general theory can help us self-reflectively describe what we actually do as literary scholars, while also suggesting new modes of critical practice. Given that the last decade in literary studies was marked by a perhaps excessive attention to methodology, in this piece I'm less interested in proposing a cybernetic "way of reading" and more interested in systems thinking's capacity to help us understand why our discipline fosters so many ways of reading, more or less successful, to begin with.
摘要:在这篇简短的文章中,我思考了这样一个问题:系统思维能否为我们提供一种文学形式的一般理论?所谓“通论”,我指的是最高层次的抽象,类似于托马斯·库恩的范式概念;我将在很大程度上(尽管不是全部)跳过马乔里·莱文森和乔纳森·卡勒称之为“诗学”的“中级”概念,以及我们称之为“细读”的普通文学批评科学作为一个研究现代主义诗歌的学者,我知道这种抽象本质上是有风险的;威廉·卡洛斯·威廉姆斯曾警告说:“不是思想,而是事物。但我也相信,追求这样一种一般理论可以帮助我们自我反思地描述我们作为文学学者的实际工作,同时也为批评实践提供了新的模式。鉴于过去十年文学研究的特点可能是对方法论的过度关注,在这篇文章中,我对提出一种控制论的“阅读方式”不太感兴趣,而更感兴趣的是系统思考的能力,它可以帮助我们理解为什么我们的学科培养了如此多的阅读方式,一开始或多或少是成功的。
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引用次数: 0
But Why Always the Novel? Midrange Reading Samples of Persons and Texts 但为什么总是小说?人物和文本的中级阅读样本
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898321
A. Booth
Abstract:Literary studies, whether digital or analog, have overemphasized the novel, itself an example of the problem of misrepresenting a more complex system through favored individuals or reductive samples. Digitized access to more of the published English-language texts over centuries enables research on overlooked forms beyond boundaries of genre, nation, and period, and yet "distant reading" or algorithmic textual analysis continues to favor the portion of novels that have been digitized—not a representative proxy for literature. The essay reflects on changing methods experienced in the author's career in light of persistent misconstructions of digital humanities (DH); illustrates difficulties of identifying and representing networks and typologies of individual people through an online database, Collective Biographies of Women; and discusses other digital projects working at mid-range with book history as well as cultural and material contexts. Citing colleagues in this issue and a range of advocates for uniting "theory," close reading, and social-justice and engagement initiatives with new media and methods, the essay advocates for varieties of digital scholarship that serve humanities inquiry without privileging the novel as data.
摘要:文学研究,无论是数字的还是模拟的,都过分强调了这部小说,它本身就是一个例子,说明了通过偏爱的个人或简化的样本来歪曲一个更复杂的系统的问题。几个世纪以来,对更多出版的英语文本的数字化访问使人们能够对被忽视的形式进行超越流派、国家和时期界限的研究,然而“远程阅读”或算法文本分析仍然有利于小说中已经数字化的部分,而不是文学的代表。鉴于数字人文(DH)的持续误解,本文反思了作者职业生涯中所经历的方法的变化;说明了通过一个名为“妇女集体传记”的在线数据库识别和代表个人网络和类型的困难;并讨论了其他与书籍历史以及文化和物质背景相关的中等规模数字项目。这篇文章引用了本期的同事以及一系列将“理论”、细读、社会正义和参与倡议与新媒体和方法相结合的倡导者的话,倡导各种数字学术,为人文学科研究服务,而不将小说作为数据。
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引用次数: 0
Bringing Computation into Cultural Theory: Four Good Reasons (and One Bad One) 将计算引入文化理论:四个好理由(和一个坏理由)
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898336
C. Childress
Abstract:We used to talk. By "we" I mean cultural sociologists and scholars in the humanities, and by "used to talk" I mean acknowledge each other's existence, at times perhaps even generously so. There are different versions as to what happened, one of which is a bit more intellectual than the other, although neither of which are entirely right. The more intellectual version is that for a brief spell in the late 1980s and early 1990s it looked like our interests might converge. At around the same time, many of us stopped being scolds about popular culture, deciding instead that it was more fruitful and interesting to engage the world than to police it. Some of us were also asking similar questions, be it about the role of authors and their ability (or lack thereof) to enforce, guide, or push readers into certain meanings, or about the role of interpretive communities and groups either to buffer against the impingement of those meanings or to generate localized meanings all anew. So we congregated around folks such as I. A. Richards, Wolfgang Iser, Hans Robert Jauss, Mikhail Bakhtin, Stanley Fish, Roland Barthes, or Michel Foucault, and sometimes we even cited each other too, and then it just all kind of petered out.
摘要:我们过去常聊天。我所说的“我们”是指文化社会学家和人文学科学者,我所说“过去常说话”是指承认彼此的存在,有时甚至可能慷慨地承认。关于所发生的事情,有不同的说法,其中一种比另一种更具智识,尽管这两种说法都不完全正确。更理智的说法是,在20世纪80年代末和90年代初的一段短暂时间里,我们的利益似乎会趋同。大约在同一时间,我们中的许多人不再被指责流行文化,而是认为与监管世界相比,参与世界更富有成效和有趣。我们中的一些人也提出了类似的问题,无论是关于作者的角色,以及他们强制、引导或推动读者理解某些意义的能力(或缺乏能力),或者解释团体和群体的作用,以缓冲这些意义的冲击,或者重新产生本地化的意义。因此,我们聚集在像I.A.Richards、Wolfgang Iser、Hans Robert Jauss、Mikhail Bakhtin、Stanley Fish、Roland Barthes或Michel Foucault这样的人周围,有时我们甚至相互引用,然后一切都逐渐消失了。
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引用次数: 0
Toward a Data-Driven Theory of Narrativity 迈向数据驱动的叙事理论
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898332
Andrew Piper, Sunyam Bagga
Abstract:In this essay, we provide a framework for the empirical testing of narrative theory using the process of machine learning and predictive modeling. Drawing on a collection of over thirteen-thousand passages from an array of different genres, our models suggest that a very small number of features are highly predictive of narrative communication and that these features strongly align with reader judgments. According to our models, narrativity can best be described by what we call the "distant worlds theory," where narrative communication is most strongly identified through the depiction of concretized actions of an agent set at a distance to the teller. These findings raise interesting questions with respect to the deictic and distanciating functions of narration as a cultural practice. Ultimately, we argue that predictive modeling can serve as a valuable tool in the literary critical toolkit to address the problems of theory validation, theory reduction, and theory development. Predictive modeling can help us move past expert opinion as the sole form of validation and gain confidence about the generalizability of our theories about literary behavior in the world.
摘要:在本文中,我们提供了一个使用机器学习和预测建模过程对叙事理论进行实证检验的框架。我们的模型收集了来自不同体裁的一万三千多篇文章,表明极少数的特征对叙事交流具有高度的预测性,而这些特征与读者的判断密切相关。根据我们的模型,叙事性可以用我们所说的“遥远世界理论”来最好地描述,在这种理论中,叙事性的交流是通过对与讲述者有一定距离的代理的具体行动的描述来最强烈地识别的。这些发现提出了关于叙事作为一种文化实践的指示和疏离功能的有趣问题。最后,我们认为预测建模可以作为文学批评工具包中的一个有价值的工具来解决理论验证、理论简化和理论发展的问题。预测模型可以帮助我们摆脱专家意见作为唯一的验证形式,并获得对我们关于世界文学行为的理论的普遍性的信心。
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引用次数: 3
Medium Specific Sexuality 中等特定性
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898328
Joan Lubin
Abstract:New names for sexual selves drop daily online. How do we make sense of this apparently novel proliferation of terms? Most of our models for thinking about sexual self-nomination derive from the history of homosexuality and its imbrication with print cultural networks of circulation and conversation. But unlike earlier terms—butch or femme, fairy or molly, sissy or stud, uranist or invert, or any number of other vocabularies of sexual selfhood that sexuality studies has seized upon as historiographic waystations in the tale of emergent sexual modernity—our lexicon today appears to issue from a different substrate of culture. It circulates on different media and implicates us in different systems of self-disclosure, social exchange, and scientific capture. It is not just novelty nomenclature—the narratives, discourses, and names that organize the social sense of sexual selves—with which we must contend but also the media environments from which they issue and in which they circulate. How do we make sense of the convergence of liberatory vocabularies of gender self-determination and the mechanics of mass personalized data capture? How does this moment fit into the history of sexuality at large, punctuated as it is by many moments of taxonomic irruption?
摘要:网上每天都有新的性自我名称出现。我们如何理解这种明显新奇的术语激增?我们思考性自我提名的大多数模式都源于同性恋的历史,以及它与流通和对话的印刷文化网络的交织。但是,不像早期的术语——男性或女性,仙女或莫莉,娘娘腔或种马,uranist或invert,或任何其他性自我的词汇,性研究已经抓住了作为新兴的性现代性故事的历史站点——我们今天的词汇似乎来自一个不同的文化基础。它在不同的媒体上传播,并将我们卷入不同的自我披露、社会交换和科学捕捉系统中。我们必须应对的不仅仅是新奇的命名法——这些叙事、话语和名字组织了社会性自我意识——还有它们发布和传播的媒体环境。我们如何理解性别自决的解放词汇和大规模个性化数据捕获机制的融合?这个时刻是如何融入整个性学的历史的,因为它被许多分类学上的中断时刻所打断?
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引用次数: 0
Our Paratextual Presents, Our Computational Literary Futures 我们的超文本呈现,我们的计算机文学未来
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898335
Roopika Risam
Abstract:How will we contend with born-digital texts, in archives and beyond, as artifacts of literary history in the future? Looking from the present forward, this essay considers the significance and challenges of born-digital texts for computational literary studies. Briefly exploring the new media paratexts that postcolonial writers are now creating, Risam asks what it would take to ensure that our capacity for computational analysis in the future reflects, rather than elides, the diverse and inclusive literary history of the present.
摘要:在未来,作为文学史的人工制品,我们将如何应对档案和其他地方的数字文本?展望未来,本文考虑了原生数字文本对计算文学研究的意义和挑战。简要探讨了后殖民作家正在创造的新媒体范式,Risam提出了一个问题:怎样才能确保我们未来的计算分析能力能够反映而不是忽略当前多样化和包容性的文学史?
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引用次数: 0
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