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Distributed Agency in the Novel 小说中的分布式代理
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898333
D. Tenen
Abstract:In this study, I propose to side-step the philosophical complexity surrounding free will, agency, or volition in favor of their linguistic proxy, syntax. Whatever the belief about willful subjects, the English language forces our thoughts into linear propositions, where subject verbs object. As such, nouns in the subject position become semantically the causes of action, and objects their passive effects: pilots fly planes, maintenance crews clean snow, terrorists detonate bombs. Such complex personifications don't need to be mapped out perfectly before observing that actors are those entities that act, and that action manifests itself through verbs. Assuming little more than that, one can ask: What sorts of nouns get to "do" stuff in the novel? Who are the most common syntactical actants? And who or what do they act upon? With this bit of shorthand we can discuss characterization not in terms of contested philosophical categories, such as name or being, but in relation to specific grammatical features. The syntactic points to the philosophical subject. I proceed, then, by developing a computational method for extracting a set of main characters from a novel (or any other collection of sentences in which agency might be implicated). Hailey's Airport bears the brunt of my analysis, where a few other more familiar novels supply comparison for an experiment in formal literary method.
摘要:在这项研究中,我建议避开围绕自由意志、代理或意志的哲学复杂性,转而支持它们的语言代理,句法。无论人们对任性的主语有什么看法,英语都会迫使我们的思维进入线性命题,其中主语动词是反对的。因此,处于主语位置的名词在语义上成为行动的原因,并反对其被动影响:飞行员驾驶飞机,维修人员清理积雪,恐怖分子引爆炸弹。在观察到行动者是那些行动的实体,并且行动通过动词表现出来之前,这种复杂的拟人化不需要完美地绘制出来。假设仅此而已,人们可以问:小说中什么样的名词可以“做”东西?谁是最常见的句法行为体?他们对谁或什么采取行动?通过这一点速记,我们可以讨论表征,而不是从有争议的哲学范畴,如名称或存在,而是与特定语法特征的关系。句法指向哲学主题。然后,我开发了一种计算方法,从小说(或任何其他可能涉及代理的句子集)中提取一组主要人物。在我的分析中,《海莉的机场》首当其冲,其他几部更为人熟悉的小说为正式文学方法的实验提供了比较。
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引用次数: 1
Learning to Live with Machine Translation 学会与机器翻译共存
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898327
Hoyt Long
Abstract:Rapid advancements in technologies of text and image generation have increasingly put the perceived autonomy of human creativity under threat. Even before ChatGPT and other large-language models sent such anxieties into overdrive, literary critics were arguing for a hermeneutics of automatic writing and revisiting long-held assumptions about artistic originality. Few, however, gave much thought to these model's quirky cousins—a family branch that once ruled over the utopian dreams invested in AI: machine translation (MT). This essay reflects on why translation has been lost in all the recent talk about these models and offers a necessary corrective. It considers what a critical response to MT might look like when reframed around an understanding of current technologies and a vision of MT as potential collaborator rather than human replacement. First, it offers an overview of current neural-based MT and the theories of translation that underwrite it. It then uses literary texts as a limit case for surveying the technology's most visible gaps, providing a deep, qualitative analysis of Japanese literary texts machine translated into English. Finally, it takes a speculative turn and considers what "good enough" machine translation of a large corpus of world literature might be good for in a future of ubiquitous and ever more accessible MT. The results hint at more immediate ways that MT invites inquiry into the present conditions of world literature, but also to a future where the entanglement of human translation and agency with the material agency of the technology bring forth potentials in both.
摘要:文本和图像生成技术的快速发展越来越威胁到人类创造力的自主性。甚至在ChatGPT和其他大型语言模型将这种焦虑推向极致之前,文学评论家就已经在争论自动写作的解释学,并重新审视长期以来对艺术独创性的假设。然而,很少有人考虑过这些模型的古怪表亲——一个曾经统治着人工智能乌托邦梦想的家族分支:机器翻译(MT)。这篇文章反思了为什么翻译在最近关于这些模式的讨论中丢失了,并提供了必要的纠正措施。它考虑了当围绕对当前技术的理解和MT作为潜在合作者而非人类替代者的愿景重新构建时,对MT的关键反应可能是什么样子。首先,它概述了当前基于神经的机器翻译及其翻译理论。然后,它将文学文本作为调查该技术最明显差距的极限案例,对机器翻译成英语的日本文学文本进行了深入、定性的分析。最后,它进行了一个推测性的转变,并考虑了在MT无处不在、越来越容易访问的未来,对大量世界文学语料库进行“足够好”的机器翻译可能有什么好处,而且,人类翻译和代理与技术物质代理的纠缠也为这两者带来了潜力。
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引用次数: 0
A Queer Way of Counting: Bibliography and Computational Approaches to the Queer Novel 一种奇特的计数方式:奇特小说的目录学和计算方法
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898334
M. Warner
Abstract:The relationship of queer studies to literary text mining has been vexed by the latter's formative interest in large scales, clear categories and general trends, all at odds with queer investment in particulars, details, and persons and objects who resist normative patterns and labels. The history of queer bibliography, especially as embodied by early work such as Jeanette Foster's Sex Variant Women in Literature (1956) and Roger Austen's Playing the Game: the Homosexual Novel in America (1977), however, presents a compelling model for a kind of queer enumeration which is community-oriented rather than externally imposed, centered first and foremost on the task of guiding readers to new queer texts, and which is affectively invested in the task of counting itself: a kind of literary engagement that shows the queer potential of the question "how many?" Using a small corpus of queer novels derived from modern lists of book recommendations—a contemporary form of queer bibliography—I show that, while many kinds of textual queerness elude currently existing computational methods, these methods are nonetheless capable of identifying a variety of queer textual traces, both in queer fiction identified as such, and in presumptively straight novels. While future work in this area will ultimately require more sophisticated methods, these already extant tools offer scholars of queer literature an intriguing focus on surface-level features such as explicit terms of sexual identity—and the work of bibliographers such as Foster and Austen offers the theoretical foundations that new methods must be based upon.
摘要:酷儿研究与文学文本挖掘的关系一直受到后者对大规模、明确类别和总体趋势的形成兴趣的困扰,所有这些都与酷儿对细节、细节以及抵制规范模式和标签的人和对象的投资不一致。然而,酷儿书目的历史,尤其是珍妮特·福斯特的《文学中的性别变异女性》(1956年)和罗杰·奥斯汀的《玩游戏:美国同性恋小说》(1977年)等早期作品所体现的酷儿书目,为一种以社区为导向而非外部强加的酷儿列举提供了一个引人注目的模式,首先集中在引导读者阅读新的酷儿文本的任务上,并被情感地投入到计数本身的任务中:一种文学参与,它展示了“有多少?”这个问题的酷儿潜力。我使用了一小部分源自现代图书推荐单的酷儿小说语料库——一种当代形式的酷儿书目——我表明,尽管目前存在的计算方法无法识别出许多文本的怪异之处,但这些方法仍然能够识别出各种奇怪的文本痕迹,无论是在被认定为怪异小说的小说中,还是在假定为直白的小说中。虽然未来这一领域的工作最终需要更复杂的方法,但这些现存的工具为酷儿文学学者提供了一个有趣的关注点,即表面特征,如明确的性身份术语,而福斯特和奥斯汀等文献学家的工作为新方法提供了理论基础。
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引用次数: 0
Culture, Theory, Data: An Introduction 文化,理论,数据:导论
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898319
T. Underwood, Laura B. McGrath, R. So, Chad Wellmon
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引用次数: 0
"Que Recogan Este Memoria": Black Puerto Rican Data “让他们收集这段记忆”:黑人波多黎各数据
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898322
Sarah Bruno, J. Johnson
Abstract:As a part of the Diaspora Solidarities Lab, TEA (directed by Bruno and Johnson) is concerned with Black Puerto Rican data and those impacted by it. The projects, as discussed later in this paper, deal with and mitigate the limitations of diasporic archives while also riding the tension of the methodology of curating digital data sets and archives. Together, as two Black Puerto Rican women, we engage the practices Black Puerto Ricans, particularly Black femmes and other queer-identified Black Puerto Ricans on the island and in the diaspora, have used to forge a self-conscious, Black and African-descended (Afrodescendiente) community. Black Puerto Ricans have fought against the systematic erasure of Blackness from Puerto Rico's archive, as well as against the erasure of histories of Puerto Rican slavery from mainstream Puerto Rican, US, and even Caribbean popular memory. This paper explores the troubling and troubled water that spills forth when computational humanities meets the edges of empire and when Black diasporic life is centered in data analysis. What does it mean to confront people in data as we continue to lean into it? And where can that confrontation lead us and leave us? This paper is an exercise and calls to reexamine the digital with a Black digital-humanist lens to grapple with individuals and communities who might appear as binary code or, in the archive, as equations, parts, or marks. How can we look beyond the restraints we sometimes put on our data and ourselves and allow ourselves to be called into deeper intimacy with our materials? Black feminists have given us a choreography to build from if we are brave enough to fall into step with them.
摘要:作为散居者团结实验室的一部分,TEA(由Bruno和Johnson指导)关注波多黎各黑人数据及其影响者。正如本文稍后讨论的那样,这些项目处理和减轻了散居者档案的局限性,同时也利用了数字数据集和档案管理方法的紧张。作为两名波多黎各黑人女性,我们共同参与了波多黎各黑人,特别是岛上和散居国外的黑人女性和其他同性恋波多黎各人的做法,以建立一个自觉的黑人和非洲后裔(Afrodescendinte)社区。波多黎各黑人一直在反对有系统地从波多黎各档案中抹去黑人身份,也反对从波多黎各、美国甚至加勒比海的主流大众记忆中抹去波多黎各奴隶制的历史。本文探讨了当计算人文学科与帝国边缘相遇时,以及当黑人流散生活以数据分析为中心时,溢出的麻烦和麻烦之水。当我们继续深入研究数据时,面对数据中的人意味着什么?这种对抗能把我们带到哪里,又能把我们留在哪里?这篇论文是一篇练习,呼吁用黑人数字人文主义的视角重新审视数字,以应对那些可能以二进制代码或在档案中以方程、零件或标记的形式出现的个人和社区。我们如何超越有时对数据和自己的限制,让自己与材料更亲密?黑人女权主义者给了我们一个舞蹈编排,如果我们有足够的勇气与他们步调一致的话。
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引用次数: 0
Situated Knowledges and Partial Perspectives: A Framework for Radical Objectivity in Computational Social Science and Computational Humanities 情境知识和局部视角:计算社会科学和计算人文中的激进客观性框架
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898331
Laura K. Nelson
Abstract:We have entered a new era of scholarship: the computational era. As digitized data and computational methods revolutionize the way we understand ourselves, society, and our place in society, these methods have revived questions about the role of science and objectivity in understanding society. For some, this moment has reanimated the ideal of science as disembodied objectivity, a totalizing ideology long critiqued by feminist and other critical theorists. For others, computational methods have the potential to make transparent the necessary interplay between subject and object in producing knowledge, enhancing the ideal of embodied objectivity. Starting from the premise that objectivity in knowledge creation is a worthy—even utopian—pursuit, this essay argues four things. First, applying computational methods toward the goal of disembodied objectivity profoundly misunderstands the nature of the methods and undermines the revolutionary potential of the current moment for the social sciences and humanities. Second, computational methods are instead perfectly aligned with, and can be used to enhance, the embodied vision of objectivity. Third, embodied objectivity enables us to better leverage computational tools to produce more accurate accounts of the world. Fourth, I borrow from the theory of situated knowledges and partial perspectives to provide four principles to guide this new era of scholarship.
摘要:我们进入了一个新的学术时代:计算时代。随着数字化数据和计算方法彻底改变了我们理解自己、社会和我们在社会中的地位的方式,这些方法重新引发了关于科学和客观性在理解社会中的作用的问题。对一些人来说,这一时刻重新激发了科学作为无实体客观性的理想,这是一种长期受到女权主义和其他批判理论家批评的综合意识形态。对其他人来说,计算方法有可能使主体和客体之间在产生知识时的必要相互作用透明化,从而增强具体客观性的理想。本文从知识创造的客观性是一种有价值的、甚至是乌托邦式的追求这一前提出发,论述了四件事。首先,将计算方法应用于无实体客观性的目标,严重误解了方法的本质,破坏了当前社会科学和人文学科的革命性潜力。其次,计算方法与客观性的具体愿景完全一致,并可用于增强客观性。第三,具体的客观性使我们能够更好地利用计算工具对世界进行更准确的描述。第四,借用情境知识理论和局部视角,提出四个原则来指导新时期的学术。
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引用次数: 0
#BLM Insurgent Discourse, White Structures of Feeling and the Fate of the 2020 "Racial Awakening" #BLM反叛话语、白人情感结构与2020年“种族觉醒”的命运
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898325
Long Le-Khac, Maria Antoniak, R. So
Abstract:Working with Twitter data, this paper offers new findings on the #BlackLivesMatter movement and "racial awakening" of summer 2020. Framing methods to address this important moment, this paper contends that cultural studies and critical race studies can be enriched through an engagement with new computational approaches. We analyze how white and racial minority voices talked about race and track their fraught contestation for leadership of racial discourse over the summer of 2020. We uncover a surprising story of white colorblindness even in the midst of a "racial awakening," a story that questions claims that the Trump presidency and the summer of 2020 ushered in a new era of US racial consciousness. And we show how a Black and minority discourse with transformative potential surged and receded. For cultural studies, our data and analysis revise Raymond Williams's influential model of cultural evolution by introducing a new concept: the insurgent, a long-building minority cultural strain that surges to contest the dominant culture in a moment of crisis. For critical race studies, our findings revise prominent theorizations of colorblindness, racial ideology, and hegemony. By revealing the messy and unconscious feelings characterizing colorblindness, our data contest theorizations of colorblindness as an ideology and counter the focus on articulate beliefs in theories of racial hegemony. Ultimately, this paper shows that bringing data methods focused on moments of cultural contestation and mass communication into dialogue with field-specific theory and qualitative analyses can expand our models of how race, discourse, and culture operate.
摘要:本文利用推特数据,提供了关于2020年夏天#BlackLivesMatter运动和“种族觉醒”的新发现。为了应对这一重要时刻,本文认为,文化研究和批判性种族研究可以通过新的计算方法来丰富。我们分析了白人和少数种族的声音是如何谈论种族的,并追踪了他们在2020年夏天对种族话语领导权的激烈争夺。我们发现了一个白人色盲的惊人故事,即使在“种族觉醒”的过程中,这个故事也质疑特朗普总统任期和2020年夏天开启了美国种族意识的新时代。我们展示了具有变革潜力的黑人和少数族裔话语是如何激增和消退的。对于文化研究,我们的数据和分析通过引入一个新的概念来修正Raymond Williams有影响力的文化进化模型:反叛者,一种长期存在的少数民族文化菌株,在危机时刻激增,与占主导地位的文化竞争。对于批判性种族研究,我们的发现修正了色盲、种族意识形态和霸权的突出理论。通过揭示色盲特有的混乱和无意识的感觉,我们的数据对色盲作为一种意识形态的理论提出了质疑,并反驳了种族霸权理论中对明确信仰的关注。最终,本文表明,将关注文化争论和大众传播时刻的数据方法与特定领域的理论和定性分析相结合,可以扩展我们对种族、话语和文化运作的模型。
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引用次数: 1
Why Distant Reading Works 为什么远程阅读有效
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898323
M. Gavin
Abstract:To consider why distant reading works is already to invite a certain kind of misunderstanding. Readers of this essay are likely to infer from its title that I mean to discuss the theories of Franco Moretti or to defend research in cultural analytics against criticism from skeptics. Neither of those is my focus. The argument of this essay is in some ways narrower, in that I largely set aside polemical debates over "digital humanities" or the role of computation in criticism, but it is also broader, in that I hope to draw readers' attention to a set of issues and concerns with a very wide application. My goal is to articulate a guiding theory that explains why and under what conditions distant reading works as a viable method for making true statements about the cultural past.
摘要:思考为什么远程阅读作品已经引起了某种误解。这篇文章的读者可能会从它的标题中推断出,我的意思是讨论佛朗哥·莫雷蒂的理论,或者为文化分析研究辩护,反对怀疑论者的批评。这两个都不是我的重点。这篇文章的论点在某种程度上是狭隘的,因为我在很大程度上搁置了关于“数字人文”或计算在批评中的作用的争论,但它也更广泛,因为我希望提请读者注意一系列具有非常广泛应用的问题和关注点。我的目标是阐明一个指导理论,解释为什么以及在什么条件下,远距阅读作为一种可行的方法,可以对过去的文化做出真实的陈述。
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引用次数: 0
"Books About Race": Commercial Publishing and Racial Formation in the 21st Century “关于种族的书”:商业出版与21世纪的种族形成
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898329
Laura B. McGrath
Abstract:This essay focuses on the the American commercial publishing industry's contribution to the ongoing process of racial formation in the 21st century. Responding to laudatory claims about publishing's increased diversification and drawing on a corpus of book deal announcements, this essay considers the racial discourse circulating through the institutions that produce and promote contemporary literature: how are race and ethnicity represented by an industry whose controlling interests and presumed customers are predominantly white? Which stories, by which writers, make it through the bottleneck of acquisition—what traits do they share, what narratives do they promote, and what, by extension, are the "authorized" stories of race and racism in the United States? Even as more books by or about people of color are considered commercially viable, presumptions about audience demographics (including race, socioeconomic status, and gender) have led to the perpetuation of stereotypical narratives about race and ethnicity.
摘要:本文着重探讨美国商业出版业对21世纪正在进行的种族形成过程的贡献。针对出版业日益多样化的赞美言论,并利用一系列图书交易公告,本文考虑了在制作和推广当代文学的机构中流传的种族话语:一个控制利益和假定客户主要是白人的行业如何代表种族和族裔?哪些故事,哪些作家通过了获取的瓶颈——他们分享了什么特质,宣传了什么叙事,进而,什么是美国种族和种族主义的“授权”故事?尽管越来越多的有色人种书籍或关于有色人种的书籍被认为在商业上可行,但对受众人口统计(包括种族、社会经济地位和性别)的假设导致了关于种族和民族的刻板叙事的长期存在。
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引用次数: 1
Literary Studies and Collective Life 文学研究与集体生活
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-09-01 DOI: 10.1353/nlh.2022.a898326
C. Levine
Abstract:Literary studies has repeatedly justified a diciplinary focus on the small scale. Both our most conventional objects—the novel and the lyric poem—and our most conventional methods—close reading, historical analysis, and an attention to surprises and exceptions—lead us away from a focus on large scales of collective life. This essay argues for a different starting point, making a case for a metadisciplinary formalism that can join literary studies and many other fields in the work of responding to global poverty and climate change. Reading Henry Mayhew and Rodrigo Nunes, Levine makes a case for the hinge as a crucial aesthetic and political form.
摘要:文学研究一再证明了对小规模学科的关注。我们最传统的对象——小说和抒情诗——和我们最传统的方法——细读、历史分析以及对意外和例外的关注——都把我们带离了对集体生活大尺度的关注。这篇文章提出了一个不同的起点,提出了一个可以将文学研究和许多其他领域加入到应对全球贫困和气候变化工作中的元学科形式主义的案例。在阅读亨利·梅休和罗德里戈·努涅斯的作品时,莱文认为铰链是一种至关重要的美学和政治形式。
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引用次数: 0
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New Literary History
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