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Empowering Disabled Economic Maqāṣid Asy-Syarī’ah Perspective in UD. Mutiara Handycraft Karangsari Buayan Kebumen Central Java
Pub Date : 2019-09-26 DOI: 10.24090/ijtimaiyya.v4i2.2285
Akhmad Faozan
This article discusses the economic empowerment among the disabled in UD Mutiara Handycraft Karangsari Buayan, Kebumen Regency, Central Java seen from the maqāṣid al-syarī’ah perspective. The economic empowerment aims at empowering the disabled to be more creative and have a better living standard in economic and social aspects. Through this program, they are expected to produce work that can make money, have jobs and be more confident in communicating and interacting with other people. The disabled economic empowerment is very important in order to improve their ability and skills so that they can carry out economic activities as normal people can do. Islamic law has several objectives, namely protecting the religion (ḥifżu ad-dīn), protecting the wealth (ḥifżu al-māl), protecting the soul (ḥifżu an-nafs), protecting the generation (ḥifżu an-nasl) and protecting the mind (ḥifżu al-‘aql). Some scholars suggested the sixth goal of Islamic law, i.e. protecting the honor (ḥifżu al-’arḍ). These objectives are well-known by the term maqāṣid al-syarī’ah. After collecting the data, the author analyzed them using theory of maqāṣid al-syarī’ah. The results of this study shows that the economic empowerement of the disable in UD Mutiara Handycraft suits the theory of maqāṣid al-syarī’ah, which includes protecting the religion, the wealth, the soul, the generation, the soul and the honor.
本文从maqāṣid al-syar ' ah的视角,探讨中爪哇Kebumen Regency的UD Mutiara Handycraft Karangsari Buayan中残疾人的经济赋权。经济赋权的目的是使残疾人在经济和社会方面具有更大的创造力和更好的生活水平。通过这个项目,他们有望创造出能够赚钱的工作,找到工作,并在与他人沟通和互动方面更有信心。为了提高残疾人的能力和技能,使他们能够像正常人一样进行经济活动,赋予残疾人经济权力是非常重要的。伊斯兰教法有几个目标,即保护宗教(ḥifżu ad- d n),保护财富(ḥifżu al-māl),保护灵魂(ḥifżu an-nafs),保护一代(ḥifżu an-nasl)和保护思想(ḥifżu al- aql)。一些学者提出了伊斯兰教法的第六个目标,即保护荣誉(ḥifżu al- ' arra)。这些目标被称为maqāṣid al-syar ' ah。收集资料后,运用maqāṣid al-syar ' ah理论进行分析。本研究结果表明,UD Mutiara Handycraft对残疾人的经济赋权符合maqāṣid al-syar ' ah的理论,包括保护宗教、财富、灵魂、世代、灵魂和荣誉。
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引用次数: 0
Hafidz Qur'an and Its Influence toward High School Students Learning Achievement in Indonesia 哈菲兹古兰经及其对印尼中学生学习成绩的影响
Pub Date : 2019-09-25 DOI: 10.24090/ijtimaiyya.v4i2.2840
M. Arif, Iswan Nggolitu
This article elaborates on the achievements of the memorization of the Qur'an in the achievement of students’ learning in Gorontalo. These studies focus on the ability of the haafiz (memorizer) Qur'an in Islamic High School Student of Insan Cendekia Gorontalo is not less than of 5 juz as set forth in the vision and the tahfidz Qur'an syllabus started from semester 1 to 5 with should memorize juz. Thus, division is made up of 30 juz 1 to with juz 4 so that as a whole was 5 juz. The ability of the haafiz Quran obtained the rate of speed and the number of the surah memorized by any learners differ between each other so that the teacher provide different methods in activity recite on the activity or activities tahfiz tasmi' performed at dawn by a fellow colleague. The results showed that the impact of learning achievements by the Qur'an haafiz learners on the subjects of Hadith and Qur'an natural science (IPA) in the Islamic High School Student of Insan Cendekia Gorontalo was shown by the results of the assessment of learning achievements of students on subjects.
本文阐述了哥伦塔洛地区学生学习成果中背诵《古兰经》的成果。这些研究的重点是伊斯兰高中学生的背诵古兰经的能力,如愿景所述,不少于5个juz,从第一学期到第五学期开始的塔菲兹古兰经教学大纲应该记住juz。因此,师是由30个juz 1到与juz 4,所以作为一个整体是5 juz。诵读哈菲兹古兰经的能力取决于学习者的诵读速度和背诵经文的数量,因此老师在诵读活动中提供了不同的方法,诵读活动是由同事在黎明时分进行的。研究结果表明,在印山圣训和古兰经自然科学(IPA)科目上,古兰经哈菲兹学习者学习成绩的影响体现在学生对科目学习成绩的评价结果上。
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引用次数: 0
The Dynamic of Social Changes of Muslim Community Toward Water Park Tourism in Maguwoharjo Tourism Village, Sleman, Yogyakarta 日惹Sleman Maguwoharjo旅游村穆斯林社区对水上公园旅游的社会变迁动态
Pub Date : 2019-09-25 DOI: 10.24090/ijtimaiyya.v4i2.2900
Tutuk Ningsih
Society consists of several persons who live together to create culture. Thus without the existence of a society as a place for cultural growth, culture will not exist. Jogja Bay Waterpark Tourism is considered to be one of the biggest water park tourism in Southeast Asia which attracts many local and foreign tourists. The purpose of this study is finding out the dynamics of social change in society, especially Muslim communities around tourism area. Data retrieval is done by interviewing some people and clergy leaders around the Jogja Bay Waterpark. The results of this study find that there is an impact of positive changes in the economic sector, whereas in the socio-cultural field, there is a significant impact on the behavioral pattern of Muslim communities towards the negative, especially the youth caused by the existence of foreign cultures.
社会是由共同生活创造文化的几个人组成的。因此,没有社会作为文化成长的场所,文化就不会存在。曹子湾水上乐园旅游被认为是东南亚最大的水上乐园旅游之一,吸引了许多当地和外国游客。本研究的目的是找出社会变迁的动力,特别是旅游周边的穆斯林社区。通过采访曹子湾水上乐园周围的一些人和神职人员来获取数据。本研究结果发现,在经济领域存在积极变化的影响,而在社会文化领域,由于外来文化的存在,对穆斯林社区的行为模式产生了显著的消极影响,特别是对年轻人的影响。
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引用次数: 0
The Effect of Balanced Scorecard Measurement of Financial Perspective, Customers, Internal Business Processes, Learning and Growth on Company Performance 财务视角、客户、内部业务流程、学习与成长的平衡计分卡对公司绩效的影响
Pub Date : 2019-09-25 DOI: 10.24090/ijtimaiyya.v4i2.3087
Suprihati Suprihati
The purpose of this study was to determine the effect of partial and simultaneous financial perspectives, customer perspectives, internal business perspectives and growth and learning perspectives on the performance of Parama Indonesia Inc., with a sample of 33 respondents. The data analysis technique uses multiple linear regression analysis. From the partial results, it is known that the financial perspective variable has a tcount of 2.677 greater than t table of 2.048 with a significance value of 0.012 <0.05; this means that the financial perspective has a partial effect on the performance of the Parama Indonesia Inc. The customer perspective variable has a t value of 3.401 greater than t table of 2.048 with a significance value of 0.002 <0.05; this means that the customer's perspective has a partial effect on the performance of the Parama Inc Indonesia Inc. The internal business process perspective variable has a calculated value of 2.461 greater than t table of 2.048 with a significance value of 0.020 <0.05; this means that the perspective of internal business processes has a partial effect on the performance of Parama's Indonesia Inc. The variable perspective of growth and learning has a t value of 2.362 greater than t table of 2.048 with a significance value of 0.025 <0.05; meaning that the growth and learning perspective has a partial effect on the performance of Parama's Indonesia Inc. Simultaneous results obtained Fcount value of 33,957> Ftable (2,71) with a probability of 0,000 (p value <0,05). This means financial perspective, customer perspective, internal business perspective, learning and growth perspective simultaneously affect the performance of Parama's Indonesia Inc.
本研究的目的是确定部分和同时财务视角,客户视角,内部业务视角和成长和学习视角对帕拉马印度尼西亚公司绩效的影响,样本为33名受访者。数据分析技术采用多元线性回归分析。从部分结果可知,财务视角变量的tcount为2.677,大于t表的2.048,显著性值为0.012,表(2,71)的概率为0000 (p值< 0.05)。这意味着财务视角、客户视角、内部业务视角、学习视角和成长视角同时影响帕拉马印度尼西亚公司的绩效。
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引用次数: 0
Theological Foundation toward Industri 4.0: Batik Experience in Pekalongan City 迈向工业4.0的神学基础:北卡隆岸市的蜡染经验
Pub Date : 2019-09-24 DOI: 10.24090/ijtimaiyya.v4i2.2899
Susminingsih Susminingsih, Imam Kanafi
The purpose of this paper is to analyze the theological foundation in the development of batik industry. The type of this research is field research, and using the qualitative perspective. The population of enterpreneur in Pekalongan City takes in such proportion, which represents the presence of each level and variants of business community. The snowball analysis model was applied here. Triangulation technique used in order to make sure the reliability of data or sources. The research found that: 1) Batik industry also determined their understanding of human nature. The awareness that human beings should be strive and even, if it is necessary, to innovate by developing the motifs, and models of their batik products as adaptation behavior to industry revolution 4.0. 2) The common theological foundation to batik experience are: human is a creature endowed with reason, human is a creature whose have feelings, human existence is characterized by consciousness in behaving. 3) The decision making in maintaining the batik industry is also driven by transcendence factors. 4) Business situations make the informants constantly looking for mutually beneficial solutions for personal, family, work-relations, government, and the environment.
本文的目的是分析蜡染工业发展的神学基础。本研究的类型是实地调查,并采用定性的视角。北加隆岸市企业家人口占比如此之大,代表了各级和各类型商业社区的存在。本文采用滚雪球分析模型。三角测量技术用于保证数据或数据源的可靠性。研究发现:1)蜡染行业也决定了他们对人性的理解。意识到人类应该努力,甚至,如果有必要,通过开发蜡染产品的图案和模型来创新,以适应工业革命4.0的行为。2)蜡染经验的共同神学基础是:人是被赋予理性的生物,人是有感情的生物,人的存在以行为的意识为特征。(3)维持蜡染产业的决策也受到超越因素的驱动。4)商业环境使举报人不断寻找个人、家庭、工作关系、政府和环境的互利解决方案。
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引用次数: 0
Sketch Out the Myth of Wisdom and Blessing of Islamic Boarding School 简述伊斯兰寄宿学校的智慧与祝福神话
Pub Date : 2019-09-24 DOI: 10.24090/ijtimaiyya.v4i2.3027
Z. Syarif, A. Gaffar
Boarding school culture is a part of Islamic social setting that acknowledges the differences of human "faith" in an intellectual approach to the problem that has been revealed in the empirical world. Boarding school tradition is one of the cultural acculturation forms of Islamic studies. There is a reflection that the “santri” relation to the "kiai" is an obedience of “sam'an wa ta'atan” by hoping to bless in order that they can get better lives. The blessing is part of the justification of religious symbol that is given by “santri” to their "kiai" such as blessing, “karamah” that function as the power source. Santri' assumptions to the "kiai" have the practice of "hisb" that is believed can result in blessing and clairvoyant. Those symbolic terms are like Barakah (blessing), tawadu', muru'ah, and other irreplaceable symbols that have negative meanings for santri like afraid to be cursed. Good attitudes of kiai always show and utilize symbols that contain moral discipline values (religion) to internalize in building a cultural formula of the blessing myths.
寄宿学校文化是伊斯兰社会背景的一部分,它承认人类“信仰”的差异,在解决经验世界中揭示的问题的智力方法上存在差异。寄宿学校传统是伊斯兰教研究的文化适应形式之一。有一种反思认为,“三”与“家”的关系是一种对“三安瓦塔坦”的服从,希望通过祝福来获得更好的生活。祝福是“三派”给予他们的“kiai”的宗教象征的一部分,如祝福,“karamah”,作为权力来源的功能。Santri对“kiai”的假设有“hisb”的实践,被认为可以带来祝福和千里眼。这些象征性的术语像Barakah(祝福),tawadu', muru'ah,以及其他不可替代的符号,对圣人来说有消极的意义,比如害怕被诅咒。良好的态度总是表现和利用包含道德纪律价值观(宗教)的符号,在构建祝福神话的文化公式中内化。
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引用次数: 1
Comparison of Risks, Returns and Performance Measurements of Sharia and Non-Sharia Mutual Funds in Indonesia 印尼伊斯兰教和非伊斯兰教共同基金的风险、回报和绩效衡量比较
Pub Date : 2019-09-24 DOI: 10.24090/ijtimaiyya.v4i2.3072
Y. Prasetyo, M. Athoillah, Deni Kamaludin Yusup
Investment is a sacrifice to postpone current consumption by allocating a number of assets that are expected to earn benefits in the future. Islamic Sharia does not forbid Muslims to do it, even there is an indication that it is recommended. The main motivation is to be able to pay more alms in the future. One of investment instruments in Indonesia is Mutual Funds. Indonesia's predominantly Muslim population is one of the triggers for the development of sharia-based mutual funds. However, its development has not been as big as the existing potential market. One of the reasons is there is still a view in the community that sharia-based instruments provide lower returns than non-sharia. This study compares the risks and returns of mutual funds, between sharia and non-sharia based. Sampling of both used purposive sampling, where there were 6 sharia mutual funds and 8 non-sharia mutual funds. The study was conducted in 5 years. The results of the study were: (1) There was no significant difference between the risks of both; (2) There was no significant difference between the returns of both; (3) The performance of non-sharia mutual funds was more dominating than sharia mutual funds.
投资是一种牺牲,通过分配一些预计在未来获得收益的资产来推迟当前的消费。伊斯兰教法并没有禁止穆斯林这样做,即使有迹象表明这是被推荐的。主要的动机是将来能够支付更多的施舍。印尼的投资工具之一是共同基金。印尼以穆斯林为主的人口是伊斯兰教共同基金发展的诱因之一。然而,它的发展还没有现有的潜在市场那么大。其中一个原因是,社会上仍然有一种观点认为,基于伊斯兰教法的投资工具提供的回报低于非伊斯兰教法的投资工具。本研究比较了伊斯兰教和非伊斯兰教共同基金的风险和回报。抽样都采用了目的性抽样,其中有6个伊斯兰教共同基金和8个非伊斯兰教共同基金。该研究历时5年。研究结果表明:(1)两者的风险无显著性差异;(2)两者的收益无显著差异;(3)非伊斯兰教共同基金的表现比伊斯兰教共同基金更占优势。
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引用次数: 1
Hamdani Bakran Adz-Dzakiey’s Sufism Psychotherapy as Part of the Medication for Muslim Mental Illness Hamdani Bakran Adz-Dzakiey的苏菲主义心理疗法是穆斯林精神疾病治疗的一部分
Pub Date : 2019-07-25 DOI: 10.24090/IJTIMAIYYA.V4I1.2236
Nofiya Dwi Pangesti
This research is aimed to describe and analyze the concept of sufism psychotherapy as part of the medication for muslim mental illness according to Hamdani Bakran Adz-Dzakiey. The type of this research is library research. The Data Collection Method is the documentation and interview. The Data Analysis Technique uses an interactive analysis model developed by Miles and Huberman, which includes: data reduction,  display data, and conclution drawings. The results of this research are: First, Hamdani Bakran Adz-Dzakiey’s Sufism Psychotherapy is derived from empirical and prophetic-based experience and used methods of tasawuf (takhalli, tahalli, and tajalli). Second, Sufism psychotherapy function are for self-purification, self-identification, self- prevention, self-education, self-development, self-prediction, self-control, and self-understanding.
根据Hamdani Bakran Adz-Dzakiey的说法,本研究旨在描述和分析苏菲主义心理治疗作为穆斯林精神疾病药物治疗的一部分的概念。这项研究的类型是图书馆研究。数据收集方法是文献和访谈。数据分析技术使用Miles和Huberman开发的交互式分析模型,包括:数据简化、显示数据和结论图。本研究的结果是:第一,Hamdani Bakran Adz-Dzakiey的苏非主义心理治疗来源于实证和基于预言的经验,并使用了tasawuf (takhalli, tahalli, tajalli)的方法。第二,苏菲心理治疗的功能是自我净化、自我认同、自我预防、自我教育、自我发展、自我预测、自我控制和自我理解。
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引用次数: 1
Commitment of Educators in Islamic Boarding Schools (Study at Islamic Boarding Schools in Cilacap Regency) 伊斯兰寄宿学校教育工作者的承诺(在奇拉恰普县伊斯兰寄宿学校学习)
Pub Date : 2019-03-29 DOI: 10.24090/ijtimaiyya.v4i1.1964
F. Aziz
Islamic boarding school institution is one of the oldest institutions in Indonesia, but its development is slower when it’s compared to other institutions.  Researcher felt the need to analyze about the influence of organizational development, leadership and communication toward employee motivation, commitment and the implications for boarding school teachers in Cilacap. To test the model and hypotheses, researcher used analysis of Structural Equation Model (SEM). Furthermore, to estimate the model, the author used the program Analysis of Moment Structures (AMOS). Based on the research of 371 respondents from Islamic boarding school teachers in Cilacap regency, it could be concluded that (1) organizational development, leadership and organizational communication give positive and significant impact on work motivation, either partially or simultaneously, (2) organizational development, leadership, organizational communication and work motivation give positive and significant impact on the commitment of Islamic boarding school teachers, either partially or simultaneously. Results of this study recommend that the commitment of Islamic boarding school teachers can be improved by motivating teachers in internal dimensions, especially those associated with the indicator in the form of an appreciation of science / diploma.
伊斯兰寄宿学校是印度尼西亚最古老的机构之一,但与其他机构相比,它的发展速度较慢。研究者认为有必要分析组织发展、领导和沟通对员工动机、承诺的影响,以及对西拉喀普寄宿学校教师的启示。为了验证模型和假设,研究者使用了结构方程模型(SEM)分析。此外,为了对模型进行估计,作者使用了分析弯矩结构(AMOS)程序。研究结果表明:(1)组织发展、领导和组织沟通对伊斯兰寄宿学校教师的工作动机有正向和显著的影响,既有部分影响,也有同时影响;(2)组织发展、领导、组织沟通和工作动机对伊斯兰寄宿学校教师的承诺有正向和显著的影响。部分地或同时地。本研究的结果表明,伊斯兰寄宿学校教师的承诺可以通过在内部维度上激励教师来改善,特别是那些以欣赏科学/文凭的形式与指标相关的维度。
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引用次数: 2
Conceptualizing Islamic Brand Engagement 概念化伊斯兰品牌参与
Pub Date : 2019-03-29 DOI: 10.24090/IJTIMAIYYA.V4I1.2235
Chandra Warsito
This study aims to conceptualize the Muslim Customer Engagement of Islamic Brands towards Muslim customer loyalty. An in-depth review of literature was carried out to develop this concept, in order to provides a foundation for further researches. This study shows that the Islamic brands could optimize the loyalty of Muslim customer. In addition to this, this research is also expected to be able to provide a brief overview of profitable opportunities in Islamic market business in Indonesia, especially entrepreneurs, marketers and retailers in building an accurate marketing strategies. In terms of customer loyalty, business owners or management need to identify variables that influence this factor, and so this research is also useful in providing new construction, which could be tested and are useful for studying the characteristics of Muslim customer and market. Hopefully this research could fill the literature gaps in Muslim customer behavior study in Indonesia.
本研究旨在概念化伊斯兰品牌的穆斯林顾客参与对穆斯林顾客忠诚度的影响。本文对相关文献进行了深入的梳理,为进一步的研究奠定基础。本研究表明,伊斯兰品牌可以优化穆斯林顾客的忠诚度。除此之外,本研究还有望提供印度尼西亚伊斯兰市场业务盈利机会的简要概述,特别是企业家,营销人员和零售商在建立准确的营销策略方面。在客户忠诚度方面,企业主或管理层需要确定影响这一因素的变量,因此本研究也有助于提供新的构建,可以进行测试,有助于研究穆斯林客户和市场的特征。希望本研究能够填补印尼穆斯林消费者行为研究的文献空白。
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引用次数: 2
期刊
Ijtimā'iyya: Journal of Muslim Society Research
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