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Women Marginalization and Political Corruption in Margaret Atwood’s the Handmaid’s Tale 玛格丽特·阿特伍德《使女的故事》中的女性边缘化与政治腐败
Pub Date : 1900-01-01 DOI: 10.15640/ijgws.v7n1a7
Thamer Amer Jubouri Al-ogaili, Manimangai Mani, Hardev Kaur, M. Awang
This article examines the function of dystopia in Margaret Atwood‘s The Handmaid‘s Tale (1986). The study will mainly focus of the issues of women marginalization and political corruption by approaching the dystopia qualities in the novel. On the one hand, women marginalization is going to be identified be discussing the inferior position in society as depicted in the novel. This is because women are exploited for domestic drudgery. They lose their equality since there is no opportunity allowed for them to be as independent as men. On the other hand, the issue of political corruption will be explored to sustain the study‘s concern with novel‘s dystopian world. Accordingly, both women marginalization and political corruption will be elaborated as the dystopian peculiarities which contradict Atwood‘s style that seeks utopia society and a world that seems to be utterly corrupted. Therefore, postfeminism is going to be applied as the study‘s theoretical framework, where by women marginalization will be discussed in politically corrupted peripheries.
本文考察了反乌托邦在玛格丽特·阿特伍德的《使女的故事》(1986)中的作用。研究将主要集中在女性边缘化和政治腐败的问题上,通过接近小说中的反乌托邦特质。一方面,通过讨论小说中所描述的女性在社会中的劣势地位,女性被边缘化将被识别出来。这是因为妇女被剥削做家务。她们失去了平等,因为没有机会让她们像男人一样独立。另一方面,探讨政治腐败问题,以维持研究对小说反乌托邦世界的关注。因此,女性边缘化和政治腐败都将被阐述为反乌托邦的特点,这与阿特伍德追求乌托邦社会和一个似乎彻底腐败的世界的风格相矛盾。因此,后女权主义将被作为研究的理论框架,其中女性边缘化将在政治腐败的边缘地区讨论。
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引用次数: 0
The Impacts of Patriarchy on Women Police Officers in Nigeria: The Need to Abolish Gender Discrimination 父权制对尼日利亚女警察的影响:消除性别歧视的必要性
Pub Date : 1900-01-01 DOI: 10.15640/ijgws.v8n1a5
Grace A.T Scent, C. Chima, Obuzor Mezewo Emerinwe, Hon. Blessing Okwuchi Nwagba
Nigeria is a patriarchal society where women are located in the other room. The dominated power structure that upholds and entrenches male authority is sustained by cultural institutions which, humiliates and consigns women not only as sexual objects, but also to the position of obscurity. Sequel to this, gender discrimination has graduated from the home as if it were human and migrated into workplaces lowering the efficiency of women police officers as never before. Following this, the main thrust of this study is to examine the impacts of patriarchy on women police officers with a view to bringing to end gender discrimination in the Nigeria police. Two hypotheses were formulated in order to achieve the objectives of this study, and in addition, literatures related to the variables were reviewed. A survey research was adopted to collect primary data from 200 respondents purposively selected with the aid of a questionnaire. Pearson product moment correlation coefficient was used to test each hypothesis at 0.05 level of significance with degree of freedom and critical values relative to the statistical technique employed. Among the findings, the study observes that women police officers have remained grossly under-represented and as a result, the Nigerian society has not fared any better for supporting male supremacy to the extent that the society has lower expectations for women police officers, leading to fewer opportunities for promotion. Furthermore, the study also reveals that despite the adoption of the International Bill of Rights for Women and the Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW) by the United Nations, to which over 160 countries, including Nigeria were signatories, Nigeria is yet to implement the provision of the instruments. In addition, the study also notes that the subordinate condition of women is daily being oiled and enforced by the hidden viciousness of men unceasingly thereby making women police officers to continue to experience exclusion, and discrimination in offices. Above all, the study shows that the Nigerian constitution guarantees every citizen the right to dignity of the human person, and forbids the subjection of any person to any form of discriminatory practices based on gender. In conclusion, the study upholds that there is no basis for the continued discrimination and marginalization of women police officers, and by implication, the police institution must as matter of importance purge every trait of gender discrimination against women police officers. Based on this, the study suggests that since the Nigerian traditional world is gradually craving for modernization in which potential talents, competencies, skills, abilities and education amongst other speaks for the individual rather than the gender, there is an urgent need for a paradigm shift to abolish the impacts of patriarchy on women police officers in Nigeria and ensure gender equality. Finally, since the advoca
尼日利亚是一个父权社会,女性被置于另一个房间。支撑和巩固男性权威的占主导地位的权力结构是由文化机构维持的,这些文化机构不仅羞辱并将女性视为性对象,而且还将女性置于默默无闻的地位。随之而来的是,性别歧视已经像人类一样从家庭发展到工作场所,使女警察的效率前所未有地降低。在此之后,本研究的主要重点是审查父权制对女警察的影响,以期结束尼日利亚警察中的性别歧视。为了实现本研究的目标,我们提出了两个假设,并对与变量相关的文献进行了回顾。本研究采用调查研究的方法,通过问卷调查的方式,对有目的选择的200名调查对象进行初步数据收集。采用Pearson积差相关系数,以相对于所采用的统计技术的自由度和临界值在0.05显著水平上检验每个假设。在调查结果中,该研究指出,女警察的人数仍然严重不足,因此,尼日利亚社会在支持男性至上方面没有取得任何进展,以至于社会对女警察的期望较低,导致晋升机会较少。此外,这项研究还显示,尽管联合国通过了《国际妇女权利法案》和《消除对妇女一切形式歧视公约》,其中包括尼日利亚在内的160多个国家签署了《公约》,但尼日利亚尚未执行这些文书的规定。此外,该研究还指出,妇女的从属地位每天都在不断地受到男子的隐性邪恶的影响和加强,从而使女警察在办公室继续受到排斥和歧视。最重要的是,这项研究表明,尼日利亚宪法保障每个公民享有人格尊严的权利,并禁止任何人受到基于性别的任何形式的歧视做法。最后,研究报告坚持认为,没有理由继续歧视女警察和使女警察边缘化,言下之意是,警察机构必须作为重要事项清除对女警察的性别歧视的每一个特点。基于此,该研究表明,由于尼日利亚传统世界正逐渐渴望现代化,在现代化中,潜在的才能、能力、技能、能力和教育等都代表个人而不是性别,因此迫切需要改变范式,以废除父权制对尼日利亚女警察的影响,并确保性别平等。最后,由于反对女警察歧视的主张认为,所有人都享有一些基本权利,这标志着国际上普遍承认人权的诞生,因此,对女警察的歧视和代表性不足应立即停止。
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引用次数: 1
The Analysis of Sub-Saharan African Women Participation in Business, Using the US as a Study Model 以美国为研究模型的撒哈拉以南非洲妇女商业参与分析
Pub Date : 1900-01-01 DOI: 10.15640/ijgws.v7n1a11
Agnes Bhoke-Africanus, S. Starnawska
This study was conducted in 14 countries of Sub-Saharan Africa (SSA) as well as in Buffalo, NY. The mixed method, i.e. qualitative and quantitative was employed with the intention of understanding the people‟s perception regarding women who participate in the business. In addition a t-test was carried out using SPSS to find the mean differences between the two parties, and the US was actually included as a study model. From respondents‟ point of views, it was revealed that no mean differences in perception between participants from SSA and those from Buffalo, NY in relation to women who participate in business. However, respondents from both sides indicated discrimination and unfairness against women participating in business to be a widespread problem. Strangely, participants, and the literature review, indicated the reverence of women relies on the level of education and the work position that women hold in the society. The study concludes that when solving issues of discrimination / unfairness against women in the business, it would be wise to include both men and women and not women alone. Finally, the family level training to address the problem must start from early ages of children at home, since tradition families continue to be the foundation of education for children and of the social life. be free to pursue any level of education. The answers indicated the society‟s willingness toward gender freedom and equal opportunity for all girls and boys. In the U.S. 72 % and 22% strongly agree and agree respectively for equal opportunity.
这项研究在撒哈拉以南非洲(SSA)的14个国家以及纽约州布法罗进行。混合的方法,即定性和定量的目的是了解人们对妇女参与企业的看法。此外,使用SPSS进行t检验,找出双方之间的平均差异,并实际将美国纳入研究模型。从被调查者的观点来看,它揭示了来自SSA的参与者和来自纽约州布法罗的参与者对参与商业的女性的看法没有平均差异。然而,双方的受访者都表示,对妇女参与商业活动的歧视和不公平是一个普遍存在的问题。奇怪的是,参与者和文献综述表明,对女性的尊敬取决于女性在社会中的教育水平和工作地位。该研究的结论是,在解决商业中对女性的歧视/不公平问题时,明智的做法是将男性和女性都包括在内,而不是只考虑女性。最后,解决这一问题的家庭一级培训必须从儿童在家里的幼年开始,因为传统家庭仍然是儿童教育和社会生活的基础。可以自由地接受任何程度的教育。这些答案表明了社会对性别自由和所有女孩和男孩机会平等的意愿。在美国,分别有72%和22%的人强烈赞成机会均等。
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引用次数: 0
Paradoxes of Religion in the Prose Fiction of Northern Nigerian Women: A Study of Asabe Kabir Usman’s Destinies of Life and Phebe Veronica Jatau’s The Hound 尼日利亚北部女性散文小说中的宗教悖论——以阿萨比·卡比尔·乌斯曼的《人生命运》和菲比·维罗妮卡·贾托的《猎犬》为例
Pub Date : 1900-01-01 DOI: 10.15640/ijgws.v7n1a12
O. Ladele, A. Adetunmbi
The Nigerian northern bloc is an extensive, highly variegated and multi-layered, geo-political and cultural space. It forms a pendulous stretch from the east to the west coast of the northern part of Nigeria and this is also inclusive of a large middle belt. In this large space, there is a plurality of cultures, traditions, peoples, religions, linguistic groups and histories—a potpourri of sorts. Thus, a discerning reader of the emerging literatures of this region cannot regard them in any kind of homogenous or monolithic manner. There is, therefore, an immediately striking contradiction that is subsumed in the very notion of ̳Northern Nigerian‘ literature. The heterogeneity of this region is complexly symbolic of the multiplicities, divergences and the syncretism of the influences that nuance the lives and realities of the people of the entire nation.
尼日利亚北部集团是一个广泛的、高度多样化和多层次的地缘政治和文化空间。它从尼日利亚北部的东海岸到西海岸形成了一个下垂的延伸,这也包括一个大的中间带。在这个巨大的空间里,有多种文化、传统、民族、宗教、语言群体和历史——各种各样的大杂烩。因此,这个地区新兴文学的一个有眼光的读者不能以任何一种同质或单一的方式来看待它们。因此,在北尼日利亚文学的概念中包含了一个立即引人注目的矛盾。这个地区的异质性复杂地象征着影响整个国家人民生活和现实的各种因素的多样性、差异性和融合性。
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引用次数: 0
Cultural Structure and Sexual Violence against Iranian Women (Survey of preventive strategies based on the public health approach) 文化结构和对伊朗妇女的性暴力(基于公共卫生方针的预防战略调查)
Pub Date : 1900-01-01 DOI: 10.15640/ijgws.v7n2p12
Atefeh Batyari
Today, sexual violence against women, as one of the most important social and public health problems, more than ever, it has been criticized by public opinion and social reformers. Sexual violence against women, early explanations focus on their psychology or biology, while the root of this kind of violence deeply lies behind cultural norms, social norms and the beliefs of a community. Culture and social norms are very wide. Normative and cultural principles can be positive and appropriate or sometimes negative and harmful that following to the correct cultural norms and avoiding of false cultural can ensure the security of women in the avoid of sexual violence. however, the danger of sexual violence for human rights and stability its effects in victim(a woman who has been violent) require independent review. This article is by documentary method, and evidence-based and through the case report, in addition to the etiology of sexual violence against women from a cultural perspective, analyzing the public health approach as a preventive intervention of this type of violence.
今天,对妇女的性暴力作为最重要的社会和公共卫生问题之一,比以往任何时候都更受到舆论和社会改革者的批评。针对妇女的性暴力,早期的解释集中在她们的心理或生理上,而这种暴力的根源深深植根于文化规范、社会规范和社区信仰。文化和社会规范非常广泛。规范和文化原则可以是积极和适当的,有时也可以是消极和有害的,遵循正确的文化规范和避免错误的文化可以确保妇女在避免性暴力方面的安全。然而,性暴力对人权和稳定的危害及其对受害者(遭受暴力的妇女)的影响需要进行独立审查。本文采用文献法,以证据为基础,通过案例报告,除了从文化角度分析针对妇女的性暴力的病因外,还分析了公共卫生方法作为这类暴力的预防性干预措施。
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引用次数: 1
Influence of Age and Time on Women’s Recreation Participation: A Case of Kibera Informal Settlement, Nairobi County, Kenya 年龄和时间对妇女娱乐参与的影响——以肯尼亚内罗毕县基贝拉非正式住区为例
Pub Date : 1900-01-01 DOI: 10.15640/ijgws.v7n2p10
P. Mureithi, A. Mwisukha, V. Onywera
The purpose of this study was to assess how age and leisure time influence participation in recreational activities among women in Kibera Informal Settlement. Chi-square (x2) test of independence at a significance level of 0.05 was used to test the existing relationship between the frequency of participation in recreational activities, age and available leisure time. Data was collected through questionnaires from (n=384) women residing in Kibera Informal settlement. Findings showed that the majority of women were self-employed, earned less than Ksh.10, 000 per month, had attained primary level of education, they were aged between 2025 years and they had family sizes of 1 to 2 children. Both age and leisure time were major determinants of frequency of participation in recreational activities. Findings of the study suggest that the ministries of Health and Sports should educate the members of the public within the informal settlement areas on the health benefits of recreation and good time management to encourage frequent participation in recreational activities, recreation service providers to avail affordable and pleasanter recreational facilities/programmes to cater for all ages.
本研究的目的是评估年龄和闲暇时间如何影响基贝拉非正式住区妇女参加娱乐活动的情况。采用独立性检验,显著性水平为0.05的卡方(x2)检验参加娱乐活动的频率、年龄和可获得的休闲时间之间存在的关系。通过对居住在基贝拉非正式定居点的384名妇女的问卷调查收集数据。调查结果显示,大多数妇女是自营职业者,每月收入少于10 000肯尼亚先令,受过小学教育,年龄在2025岁之间,家庭人数为1至2个子女。年龄和闲暇时间是决定参加娱乐活动频率的主要因素。研究结果表明,卫生部和体育部应教育非正式定居区内的公众了解娱乐对健康的好处和良好的时间管理,以鼓励经常参加娱乐活动,娱乐服务提供者应提供负担得起和更愉快的娱乐设施/方案,以满足所有年龄段的需要。
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引用次数: 0
The Indian Labour Market: A Gendered Perspective 印度劳动力市场:性别视角
Pub Date : 1900-01-01 DOI: 10.15640/ijgws.v8n1a4
Ms. Sonam Arora
Gender inequalities in education and employment hinder women empowerment and impede the process of growth and development of a country. The rapid economic growth accompanied by massive expansion of the education system should lead to an increase in women employment. But the conspicuous absence of women in the Indian labour market is an outcome of the deep routed gender bias that continues to dent the process of women empowerment and gender neutrality at workplaces. There is a wave of policy discourse on declining participation of women in the labour force and rising unemployment. The paper, through an economic analysis of historic data, attempts to examine the gender perspective of the Indian labour market. It is found that the decline is sharp for rural women. Moreover, women employment in rural areas is largely agriculture-driven which makes them vulnerable to urban employment opportunities.
教育和就业中的性别不平等阻碍了妇女赋权,阻碍了一个国家的成长和发展进程。经济的快速增长伴随着教育系统的大规模扩张,应该会导致妇女就业的增加。但印度劳动力市场上女性的明显缺席是根深蒂固的性别偏见的结果,这种偏见继续削弱女性赋权和职场性别中立的进程。关于女性劳动力参与率下降和失业率上升的政策讨论浪潮正在兴起。本文通过对历史数据的经济分析,试图审视印度劳动力市场的性别视角。研究发现,农村妇女的下降幅度较大。此外,农村地区的妇女就业主要是由农业推动的,这使她们容易受到城市就业机会的影响。
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引用次数: 3
Reflective Praxis and Program-Building for Khmer American Women’s Leadership 高棉美国妇女领导的反思实践和项目建设
Pub Date : 1900-01-01 DOI: 10.15640/ijgws.v7n1a2
S. Tang, Kim Soun, L. Thiem
In this article, we offer a grounded, interdisciplinary profile of Khmer American women and girls within diasporic, historical, intergenerational, family and community contexts. Our synthesis begins with a critical historical framing and demographic analysis. Through brief case studies of two local Khmer womencentered commitments during the past two decades—one focused on street-based girls‘ development and one dedicated to documentation of grandmother knowledge—we then foreground the importance of recognizing transnational, traumatic legacies and the power of intergenerational storytelling over time. We conclude with reflections based on our collaborative efforts to develop and document Khmer diasporic women-centered leadership within the structure, culture, and long-term educational praxis of an Asian American Studies academic program at one urban, public, minority-serving university in the United States.
在这篇文章中,我们提供了一个基础的,跨学科的高棉美国妇女和女孩的流散,历史,代际,家庭和社区背景。我们的综合从关键的历史框架和人口分析开始。通过对两名当地高棉妇女在过去二十年中的简短案例研究——一名致力于街头女孩的发展,另一名致力于记录祖母的知识——我们强调了认识跨国的、创伤性的遗产的重要性,以及随着时间的推移,代际故事的力量。我们在美国一所城市公立少数族裔大学的亚裔美国人研究学术项目的结构、文化和长期教育实践中,共同努力发展和记录了以高棉流散妇女为中心的领导力,并以此作为总结。
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引用次数: 0
Culture and its impact on the feminisation of HIV and AIDS risk among Caribbean women 文化及其对加勒比妇女感染艾滋病毒和艾滋病风险女性化的影响
Pub Date : 1900-01-01 DOI: 10.15640/IJGWS.V7N1A3
Shivaughn Hem-Lee-Forsyth, C. Hunter, Justin W McNab, Christine Ku
The worldwide feminisation of HIV and AIDS has not left the Caribbean region unscathed. A decade ago, infection rates among West Indian women were 3-6 times higher than those of men. This paper addresses the crucial and inter-related roles of socio-cultural issues such as: patriarchy, commercialization of sex, men who have sex with men, violence and religious practices; all of which contribute to HIV and AIDS risk in the Caribbean. In so doing, the paper raises awareness of the stark reality of the lives of Caribbean women and the ways in which Caribbean culture disproportionately exposes them to the risk of contracting HIV and AIDS. The paper concludes and recommends that further research should be done to address the key sociocultural elements that negatively influence male-female relationships and their impact on HIV and AIDS risk in the Caribbean.
艾滋病毒和艾滋病在世界范围内的女性化并没有使加勒比地区毫发无损。十年前,西印度群岛妇女的感染率比男子高3-6倍。本文讨论了社会文化问题的关键和相互关联的作用,如:父权制、性商业化、男男性行为、暴力和宗教习俗;所有这些都增加了加勒比地区的艾滋病毒和艾滋病风险。通过这样做,该文件提高了人们对加勒比妇女生活的严酷现实的认识,以及加勒比文化使她们不成比例地暴露于感染艾滋病毒和艾滋病的风险之中。该文件的结论和建议是,应该进行进一步的研究,以解决对男女关系产生负面影响的关键社会文化因素及其对加勒比地区艾滋病毒和艾滋病风险的影响。
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引用次数: 3
Gender Justice and Empowerment: Evaluating Women’s Unpaid Care Work in Nigeria 性别正义和赋权:评估尼日利亚妇女的无偿护理工作
Pub Date : 1900-01-01 DOI: 10.15640/ijgws.v8n2a4
Grace Atim, Bosede Awodola
Nigeria has policies and strategies in place to promote gender equality, participation and empowerment. Nevertheless, women‟s socio-economic remains significantly low. Reasons for all of these are rooted in three major challenges: socio-cultural barriers, gender stereotypes, and illiteracy among the populace. It is against this backdrop that this paper seeks to evaluate women unpaid domestic work reflecting on the interplay of gender, culture and stereotypes. Unfortunately, unpaid domestic care work is generally perceived to be less valuable than paid work, it is ignored, under-estimated and not considered to be “work”; even by the women and men who engage in and benefit directly from these activities. The paper showcases how gender responsive approaches in division of labour can be utilized for women domestic unpaid work to be recognised and its economic value estimated.
尼日利亚制定了促进性别平等、参与和赋权的政策和战略。然而,妇女的社会经济地位仍然很低。所有这些都源于三大挑战:社会文化障碍、性别陈规定型观念和民众文盲。正是在这种背景下,本文试图评估反映性别、文化和刻板印象相互作用的妇女无偿家务劳动。不幸的是,无偿的家庭护理工作通常被认为不如有偿工作有价值,被忽视、低估,不被认为是“工作”;即使是直接参与这些活动并从中受益的男女也不例外。该文件展示了如何利用劳动分工中的性别敏感方法,使妇女的家务无偿工作得到承认并估计其经济价值。
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引用次数: 1
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INTERNATIONAL JOURNAL OF GENDER & WOMEN'S STUDIES
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