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Tradition and Discovery: The Polanyi Society Periodical最新文献

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The Development of Pedagogical Competence in Tacit Knowing 隐性知识教学能力的发展
Pub Date : 1900-01-01 DOI: 10.5840/traddisc202248210
C. Wieser
Polanyi’s theory of personal knowledge provides a paradigmatic conceptual framework for the empirical analysis of tacit knowing and learning. We use this framework to analyze the development of pedagogical competence. Drawing on Polanyi, we regard pedagogical competence as a particular field of professional tacit knowing that relates subsidiary and focal awareness of events in class, effects situated appraisal, and relates events to teaching intentions. The development of pedagogical competence takes place when a teacher struggles to relate teaching intentions to ongoing events in tacit knowing and engages in situated experimentation. Based on Polanyi’s conception of subsidiary awareness, focal awareness, and appraisal, we present an empirical vignette from a case study. In it, a teacher engages in situated experimentation to resolve two opposing semantic fields in class: an intended field of interaction, which focuses on the lesson topic, and the field of student peer relations. Based on our analysis, we argue that the teacher’s competence development is focused on the educative task of managing students’ peer culture, while the teacher’s focal awareness remains on the didactical task of teaching a subject.
波兰尼的个人知识理论为隐性认识和隐性学习的实证分析提供了一个范式概念框架。我们用这个框架来分析教学能力的发展。借鉴波兰尼的观点,我们认为教学能力是一个特殊的专业隐性知识领域,它将课堂上事件的辅助和重点意识、效果定位评估以及事件与教学意图联系起来。当教师努力将教学意图与隐性知识中正在进行的事件联系起来并参与情境实验时,教学能力的发展就发生了。基于波兰尼的附属意识、焦点意识和评价的概念,我们提出了一个案例研究的经验小插曲。在这个过程中,教师通过情境实验来解决课堂上两个对立的语义场:一个是关注课程主题的预期互动场,另一个是学生同伴关系场。基于我们的分析,我们认为教师的能力发展集中在管理学生同伴文化的教育任务上,而教师的焦点意识仍然集中在教授一门学科的教学任务上。
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引用次数: 1
Gareth Dale, Karl Polanyi: A Life on the Left 加雷斯-戴尔,卡尔-波兰尼:左翼人生
Pub Date : 1900-01-01 DOI: 10.5840/TRADDISC20214716
W. Gulick
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引用次数: 0
Comments on Guide to Personal Knowledge 关于《个人知识指南》的评论
Pub Date : 1900-01-01 DOI: 10.5840/traddisc202349210
J. Fennell
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引用次数: 1
Jon Lieff. The Secret Language of Cells: What Biological Conversations Tell Us About the Brain-Body Connection, the Future of Medicine, and Life Itself 乔恩-利夫细胞的秘密语言:生物对话告诉我们的脑体联系、医学的未来和生命本身
Pub Date : 1900-01-01 DOI: 10.5840/traddisc202248214
Richard Moodey
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引用次数: 0
The Journal Humanitas as an Incubator of Polanyi’s Ideas 《人文主义》杂志是波兰尼思想的孵化器
Pub Date : 1900-01-01 DOI: 10.5840/traddisc20224815
P. Mullins
Michael Polanyi, along with colleagues at University of Manchester, worked to produce the journal Humanitas, A University Quarterly for two years just after the end of World War II. This essay outlines how Polanyi’s two articles in Humanitas and other work on the journal reflect Polanyi’s developing philosophical perspective.
第二次世界大战结束后,迈克尔·波兰尼和他在曼彻斯特大学的同事们花了两年时间创办了《人道主义》杂志,这是一份大学季刊。本文概述了波兰尼在《人道主义》杂志上的两篇文章和该杂志上的其他工作如何反映波兰尼发展中的哲学观点。
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引用次数: 0
Preface and Notes on Contributors 序言和撰稿人说明
Pub Date : 1900-01-01 DOI: 10.5840/traddisc20224811
Paul Lewis
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引用次数: 0
John Kaag. Sick Souls, Healthy Minds: How William James Can Save Your Life 约翰-卡格病态的灵魂,健康的思想:威廉-詹姆斯如何拯救你的生命
Pub Date : 1900-01-01 DOI: 10.5840/traddisc202248319
W. Gulick
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引用次数: 0
Edward Shils as Stranger, Social Thought as Vocation 爱德华·希尔斯《陌生人》《社会思想作为职业
Pub Date : 1900-01-01 DOI: 10.5840/traddisc202147327
Peter C. Blum
This essay is a response to Struan Jacobs, “Recovering the Thought of Edward Shils,” which is an extended review of Adair-Toteff and Turner’s The Calling of Social Thought. It considers Edward Shils as a “stranger,” in the sense defined by Georg Simmel, relative to contemporary sociology. Christian Smith’s claim that American sociology is implicitly pursuing a “sacred project” is invoked, in contrast with Shils’ vision for consensual sociology. The expansion by CST to “Social Thought” as a calling (vocation), and its ties to science as understood by Polanyi, are strongly affirmed.
这篇文章是对斯特鲁恩·雅各布斯的《恢复爱德华·希尔斯的思想》的回应,这篇文章是对阿代尔-托特夫和特纳的《社会思想的呼唤》的延伸评论。它认为爱德华·希尔斯是一个“陌生人”,在乔治·西梅尔定义的意义上,相对于当代社会学。克里斯蒂安·史密斯(Christian Smith)声称,美国社会学正在含蓄地追求一项“神圣工程”,这与希尔斯(Shils)对共识社会学的看法形成鲜明对比。CST将“社会思想”作为一种召唤(职业)的扩展,以及它与波兰尼所理解的科学的联系,得到了强烈的肯定。
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引用次数: 1
Polanyi and Kahneman and on Judging and Deciding 波兰尼和卡尼曼的《判断和决定
Pub Date : 1900-01-01 DOI: 10.5840/traddisc20224813
Richard Moodey
Similarities between what Michael Polanyi and Daniel Kahneman wrote about the acts of judging and deciding are partly the result of taking seriously the findings of Gestalt psychology. Both men treat acts of judging and deciding as analogous to acts of perceiving. This similarity is the reason that the differences between Kahneman and Polanyi are mostly complementary, rather than contradictory. Among the things Polanyians can contribute to the interdisciplinary field of judgment and decision making are commitment, the from-to structure, and the image of leaping across a logical gap. Among the things Polanyians can learn from Kahneman is a pragmatic distinction between judging and deciding, a distinction between fast and slow thinking, and a heightened awareness of the many ways tacit heuristics and biases lead to mistaken judgments and bad decisions.
波兰尼(Michael Polanyi)和卡尼曼(Daniel Kahneman)在判断和决定行为方面的相似之处,部分是认真对待完形心理学发现的结果。两人都把判断和决定的行为看作是类似于感知的行为。正是由于这种相似性,卡尼曼和波兰尼之间的差异在很大程度上是互补的,而不是矛盾的。波兰人可以为跨学科的判断和决策领域做出贡献的东西包括承诺、从到结构以及跨越逻辑鸿沟的形象。波兰人可以从卡尼曼身上学到的东西包括判断和决定之间的实用区别,快速和缓慢思维之间的区别,以及对隐性启发式和偏见导致错误判断和错误决策的多种方式的高度认识。
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引用次数: 0
The Dilemma of the Modern Mind and the Limits of Rules 现代思想的困境与规则的局限
Pub Date : 1900-01-01 DOI: 10.5840/traddisc202147329
Alessio Tartaro
Starting in 1946, Polanyi begins to criticize a comprehensive system of ideas that he names positivism. His criticism is twofold. On the one hand, it has the narrow aim of pointing out the inconsistencies of a positivist account of science, according to which the essence of scientific objec­tivity lies in establishing rigorous mathematical relations between measured variables employing fixed rules. On the other hand, it examines the broad assumptions underlying this view, namely radical empiricism and skeptical doubt. The present paper analyzes both aspects of this criticism, stressing its crucial role in the development of Polanyi’s philosophy.
从1946年开始,波兰尼开始批判一套他称之为实证主义的思想体系。他的批评是双重的。一方面,它的狭隘目的是指出实证主义科学解释的不一致性,根据实证主义科学解释,科学客观性的本质在于采用固定规则在测量变量之间建立严格的数学关系。另一方面,它考察了这一观点背后的广泛假设,即激进经验主义和怀疑论怀疑。本文从两个方面分析了这种批判,强调其在波兰尼哲学发展中的重要作用。
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引用次数: 0
期刊
Tradition and Discovery: The Polanyi Society Periodical
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