Pub Date : 2023-01-01DOI: 10.5840/philtoday2023718500
Z. Liang
{"title":"Chinese Philosophy as the Pursuit of the Dao in advance","authors":"Z. Liang","doi":"10.5840/philtoday2023718500","DOIUrl":"https://doi.org/10.5840/philtoday2023718500","url":null,"abstract":"<jats:p />","PeriodicalId":20142,"journal":{"name":"Philosophy Today","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71205088","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.5840/philtoday202321469
Lisa Guenther
{"title":"Property, Dispossession, and State Violence in advance","authors":"Lisa Guenther","doi":"10.5840/philtoday202321469","DOIUrl":"https://doi.org/10.5840/philtoday202321469","url":null,"abstract":"<jats:p />","PeriodicalId":20142,"journal":{"name":"Philosophy Today","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71203387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.5840/philtoday2023105509
Leah Kaplan
In “Mama’s Baby, Papa’s Maybe: An American Grammar Book,” Hortense Spillers draws a parallel between the discursive and material field of violence that assisted in the production of the captive body. She asks: “We might well ask if this phenomenon of marking and branding actually ‘transfers’ from one generation to another, finding its various symbolic substitutions in an efficacy of meanings that repeat the initiating moments?” In response to her inquiry, this paper presents a theory of “transfer” of hieroglyphics from one generation to another through a semiological reading of language and myth. This theory of “transfer” will ultimately argue that because language must be iterable, and thus communicable in different contexts, black time is structured by both continuity and severe disjunctures that perform a series of symbolic substitutions for use outside of their initiating moments.
{"title":"What’s in a Mark? Or, Black Time and the Hieroglyphics of the Flesh in advance","authors":"Leah Kaplan","doi":"10.5840/philtoday2023105509","DOIUrl":"https://doi.org/10.5840/philtoday2023105509","url":null,"abstract":"In “Mama’s Baby, Papa’s Maybe: An American Grammar Book,” Hortense Spillers draws a parallel between the discursive and material field of violence that assisted in the production of the captive body. She asks: “We might well ask if this phenomenon of marking and branding actually ‘transfers’ from one generation to another, finding its various symbolic substitutions in an efficacy of meanings that repeat the initiating moments?” In response to her inquiry, this paper presents a theory of “transfer” of hieroglyphics from one generation to another through a semiological reading of language and myth. This theory of “transfer” will ultimately argue that because language must be iterable, and thus communicable in different contexts, black time is structured by both continuity and severe disjunctures that perform a series of symbolic substitutions for use outside of their initiating moments.","PeriodicalId":20142,"journal":{"name":"Philosophy Today","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136208193","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.5840/philtoday202323471
Tempest M. Henning
{"title":"When and Where I Carry in advance","authors":"Tempest M. Henning","doi":"10.5840/philtoday202323471","DOIUrl":"https://doi.org/10.5840/philtoday202323471","url":null,"abstract":"<jats:p />","PeriodicalId":20142,"journal":{"name":"Philosophy Today","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71203348","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.5840/philtoday202353477
D. Krell
{"title":"Philosophy and Anecdote in advance","authors":"D. Krell","doi":"10.5840/philtoday202353477","DOIUrl":"https://doi.org/10.5840/philtoday202353477","url":null,"abstract":"<jats:p />","PeriodicalId":20142,"journal":{"name":"Philosophy Today","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71203435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.5840/philtoday2023523485
Joshua M. Hall
If, as asserted by the French collective Tiqqun, we are essentially living in a global colony, where the 1% control the 99%, then it follows that the revolutionary struggle should strategically reorient itself as guerrilla warfare. The agents of this war, Tiqqun characterize, in part, by drawing on ethnologists Pierre de Clastres and Ernesto de Martino, specifically their figures of the Indigenous American warrior and the Southern Italian sorcerer, respectively. Hybridizing these two figures into that of the “warrior-mage,” the present article posits an actionable exemplar thereof in players of the massively popular trading and online card game, Magic: The Gathering (MTG). More specifically, I propose a strategic mapping of MTG’s five colors of magic onto the five divisions of a coalition against late capitalist Empire, which I call the “Warrior-Mage Guild,” including liberation clerics, animal rights activists, propagandists, anti-psychiatrists, hackers, saboteurs, and those who threaten decolonizing force contra Empire.
如果,正如法国集体Tiqqun所断言的那样,我们本质上生活在一个全球殖民地,1%的人控制着99%的人,那么革命斗争应该在战略上重新定位为游击战。Tiqqun用民族学家Pierre de Clastres和Ernesto de Martino描述了这场战争的代理人,特别是他们分别描绘的印第安战士和意大利南部巫师的形象。本文将这两种形象与“战士-法师”的形象相结合,并以大受欢迎的在线交易卡牌游戏《万智牌》(Magic: the Gathering,简称MTG)的玩家为例。更具体地说,我建议将MTG的五种魔法颜色映射到反对晚期资本主义帝国的联盟的五个部门,我称之为“战士-法师公会”,包括解放牧师,动物权利活动家,宣传家,反精神病学家,黑客,破坏者和那些威胁非殖民化力量的人。
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Pub Date : 2023-01-01DOI: 10.5840/philtoday20236712
Sabeen Ahmed, Adam Burgos, George N. Fourlas, John Harfouch
The following conversation examines the role of the university in our present moment and examines the necessity of anti-colonial praxis in the academy. The dialogue takes as its starting point the long history of white, heteropatriarchal capitalist supremacy that has oriented the institutional production of knowledge and considers its present permutations in such practices as diversity initiatives in teaching and hiring. The discussants in turn reflect on their own approaches and strategies for enacting liberatory pedagogy in light of the contingent, historical, and material limitations of higher education today.
{"title":"Power in/and the University","authors":"Sabeen Ahmed, Adam Burgos, George N. Fourlas, John Harfouch","doi":"10.5840/philtoday20236712","DOIUrl":"https://doi.org/10.5840/philtoday20236712","url":null,"abstract":"The following conversation examines the role of the university in our present moment and examines the necessity of anti-colonial praxis in the academy. The dialogue takes as its starting point the long history of white, heteropatriarchal capitalist supremacy that has oriented the institutional production of knowledge and considers its present permutations in such practices as diversity initiatives in teaching and hiring. The discussants in turn reflect on their own approaches and strategies for enacting liberatory pedagogy in light of the contingent, historical, and material limitations of higher education today.","PeriodicalId":20142,"journal":{"name":"Philosophy Today","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71204524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.5840/philtoday2023672476
M. Portal
France Guwy and Emmanuel Levinas discuss the relationship between “the Bible and philosophy.” Levinas explains that he never “experienced” a contradiction between the two, and that they both aim at the same thing: meaning outside of immanence. Such transcendence, Levinas argues, is impossible for the Spinozist.
{"title":"Introduction to Levinas’s “The Asymmetry of the Face”","authors":"M. Portal","doi":"10.5840/philtoday2023672476","DOIUrl":"https://doi.org/10.5840/philtoday2023672476","url":null,"abstract":"France Guwy and Emmanuel Levinas discuss the relationship between “the Bible and philosophy.” Levinas explains that he never “experienced” a contradiction between the two, and that they both aim at the same thing: meaning outside of immanence. Such transcendence, Levinas argues, is impossible for the Spinozist.","PeriodicalId":20142,"journal":{"name":"Philosophy Today","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71204647","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}