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On Materialism, Freedom, and Self-consciousness in advance 论唯物主义、自由与自我意识
4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/philtoday2023104505
Tapji Garba
As a problem for thought, racial slavery is seated at the intersection of moral philosophy and philosophy of nature where the figure of the slave, a being who is wholly determined by external forces, serves as the negative measure of the capacity to make ethical judgments beyond one’s own private inclinations or exercise self-restraint for the sake of the common good. Recent theoretical interventions into our political-ecological predicament tend to split when it comes to the modern autonomous subject. This essay engages with contemporary theorizing on matters of materialism, freedom, and self-consciousness as they relate to our current predicament and to racial slavery and its system of classification.
作为一个思考问题,种族奴隶制处于道德哲学和自然哲学的交叉点,奴隶的形象,一个完全由外部力量决定的人,作为一种消极的衡量标准,用来衡量一个人是否有能力做出超越个人意愿的道德判断,或者为了共同利益而进行自我约束。最近对我们政治生态困境的理论干预在涉及现代自治主体时往往出现分裂。这篇文章涉及唯物主义、自由和自我意识等问题的当代理论,因为它们与我们当前的困境、种族奴隶制及其分类体系有关。
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引用次数: 0
Surpassed, Outstripped in advance 超越,提前超越
4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/philtoday2023104504
Taija Mars McDougall
Since the publication of Black Skin,White Masks, questions of blackness have invoked the problem as being related to time and temporality. Afropessimism has placed this temporal problem at the core of its endeavor. This paper takes that intuition as a means to interrogate and deepen Frank B. Wilderson III’s claim that black time is without narrative capacity or coordinates. Black time is thus one in which the movement of time is uncontestable. Moving through Patterson’s concept of natal alienation and then Heidegger and Derrida on Death and givenness, Wilderson’s argument can be substantiated. Specifically, if we understand black time as being nonauthentic rather than contained within Heidegger’s authenticity/inauthenticity constellation, and essentially bound up with an interminable and unsettled life debt that racial slavery entailed, there is a means to unfold Wilderson’s claim and approach the notion that what blackness gives is time.
自从《黑皮肤,白面具》出版以来,关于黑人的问题就被认为与时间和时间性有关。非洲悲观主义把这个暂时的问题作为其努力的核心。本文以这种直觉为手段,对Frank B. Wilderson III关于黑色时间没有叙事能力和坐标的主张进行了质疑和深化。因此,黑时间是一种时间运动无可争议的时间。通过帕特森的出生异化概念,再到海德格尔和德里达关于死亡和给予的观点,威尔德森的论点可以得到证实。具体来说,如果我们将黑人时间理解为非真实的,而不是包含在海德格尔的真实性/非真实性星群中,并且本质上与种族奴隶制所带来的无休止和未解决的生命债务联系在一起,那么就有一种方法可以展开怀尔德森的主张,并接近黑人给予的是时间的概念。
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引用次数: 0
Violence, Democracy, and Selective Recognition in advance 暴力、民主和选择性承认
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/philtoday2023130465
Falguni A. Sheth
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引用次数: 0
An Illegal Assembly of One in advance 一个人提前非法集会
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/philtoday2023131468
Beverlly Fok
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引用次数: 0
Homo Natura 自然人
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/philtoday2023672478
Daniel Conway
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引用次数: 1
Three Essays on the Theory of Sexuality: The 1905 Edition, edited by Philippe Van Haute and Herman Westerink, translated by Ulrike Kistner 《性理论三论:1905年版》,由菲利普·范·豪特和赫尔曼·韦斯特林克编辑,乌尔里克·基斯特纳翻译
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/philtoday20236713
Bradley Ramos
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引用次数: 4
HR Office Morality in advance HR办公室道德超前
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/philtoday2023630492
Asaf Ziderman
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引用次数: 0
Consent Not to Be a (Human) Being in advance 事先同意不做(人类)
4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/philtoday2023105506
John Gillespie
This essay produces a paradigmatic analysis of anti-Blackness from within the history and philosophy of biology in order to explore Frantz Fanon’s concept of ontological resistance. Through developing Sylvia Wynter’s notion of the Darwinian Imaginary alongside an Afropessimist paradigmatic analysis, the paper argues that scientific humanism’s claim that the Black is “the ostensible missing link between rational humans and irrational animals” (Wynter 2003: 266) is a form of metaphysical violence that the Black cannot ontologically resist. This heretical reading of three canonical figures in Western bioscience—Carl Linnaeus, George Cuvier, and Charles Darwin—is an attempt to synthesize Wynter’s demonic ground and Wilderson’s grammatology in order to develop a Black anti-philosophy of science that thinks antagonistically about what it means to be “the missing link” in the chain of Human being.
本文从生物学的历史和哲学角度对反黑性进行了范式分析,以探讨法农的本体论抵抗概念。通过发展Sylvia Wynter关于达尔文想象的概念以及非洲悲观主义者的范式分析,本文认为科学人文主义声称黑人是“理性人类和非理性动物之间表面上缺失的联系”(Wynter 2003: 266)是一种形而上学的暴力形式,黑人无法在本体论上抵抗。这种对西方生物科学的三位权威人物——卡尔·林奈、乔治·居维叶和查尔斯·达尔文——的异端解读,试图综合温特的恶魔基础和怀尔德森的语法,以发展一种黑人反科学哲学,以对抗的方式思考人类链条中“缺失的一环”意味着什么。
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引用次数: 0
“Just the Same Fascism for Us” in advance "对我们来说同样的法西斯主义
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/philtoday202327473
Jasper St. Bernard, Verena Erlenbusch-Anderson
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引用次数: 0
Women, Power and Truth 女人,权力和真理
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/philtoday2023672480
P. Patton
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引用次数: 1
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