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The Fourth World Congress of Taiwan Studies: ‘Taiwan in the Making’, University of Washington, Seattle, 27–29 June 2022 第四届世界台湾研究大会:“制造中的台湾”,华盛顿大学,西雅图,2022年6月27-29日
Pub Date : 2023-03-27 DOI: 10.1163/24688800-20231357
Chun-Yi Lee, Beatrice Zani
This report highlights and offers reflections on three unique features of the fourth World Congress of Taiwan Studies (wcts4) held in Seattle in June 2022. First, following the covid-19 pandemic, wcts4 was one of the first large-scale conferences in the field of Taiwan studies to be held in hybrid mode. Second, although three previous editions have taken place since 2012, wcts4 was the first to be held in the United States. Third, it is the first Congress to launch a major new publication, the forthcoming Encyclopedia of Taiwan Studies. Most media coverage of wcts4 has emphasised only that it was held in the United States. This report goes further, focusing on why it was held in the US, and why Seattle in particular, and on the Congress’s importance more generally to the global field of Taiwan studies.
本报告强调并反思2022年6月在西雅图举行的第四届世界台湾研究大会(wcts4)的三个独特之处。首先,继新冠肺炎疫情之后,wcts4是台湾研究领域最早以混合模式举办的大型会议之一。其次,尽管自2012年以来已经举办了三届,但wcts4是第一次在美国举行。第三,这是第一次大会推出重要的新出版物,即将出版的《台湾研究百科全书》。大多数媒体对wcts4的报道只强调它是在美国举行的。本报告进一步探讨为何在美国举行,为何特别在西雅图举行,以及大会对全球台湾研究领域的重要性。
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引用次数: 0
Gareth Price, Language, Society, and the State: From Colonization to Globalization in Taiwan 《语言、社会与国家:从台湾的殖民到全球化》
Pub Date : 2023-03-02 DOI: 10.1163/24688800-20231294
S. Sommers
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引用次数: 4
Mother of the Nation: A Short Translation History of Yang Qianhe’s ‘Flower Blooming Season’ 民族之母:杨乾和《花季》译介简史
Pub Date : 2023-02-03 DOI: 10.1163/24688800-20221248
Aoife Cantrill
First published in 1942, Yang Qianhe’s Japanese-language short story ‘Flower Blooming Season’ depicts a schoolgirl named Huiying who seeks out female role models to help her navigate the realities of womanhood beyond the school gates. This article uses close readings of the 1979, 1992, and 2001 Mandarin Chinese translations of the text to argue that the translation process politicised the text’s depiction of girlhood through omitting or foregrounding the protagonist’s interest in cultural and social markers of Japanese womanhood. In examining the translators’ differing approaches, the article explores how literary translation reflects and reinforces narratives concerning the period of Japanese rule in Taiwan, as well as questioning the tendency to view imperial subjectivity from a male perspective exclusively.
杨谦和的日语短篇小说《花开的季节》于1942年首次出版,讲述了一个名叫慧英的女学生在学校大门之外寻找女性榜样,帮助她驾驭女性现实的故事。本文通过对1979年、1992年和2001年的中文译本的仔细阅读,认为翻译过程通过忽略或突出主人公对日本女性文化和社会标志的兴趣,使文本对少女时代的描述政治化。本文探讨了文学翻译如何反映和强化日本统治时期台湾的叙事,并对仅从男性视角看待帝国主体性的倾向提出了质疑。
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引用次数: 0
‘“Thinking the Republic of China”: An International Symposium’ “思考中华民国”:国际学术研讨会
Pub Date : 2022-12-12 DOI: 10.1163/24688800-20221331
Mark McConaghy
In the summer of 2021, scholars working in seven different countries gathered online to hold a series of seven different forums, each dedicated to discussing one aspect of National Tsinghua University professor Rur-bin Yang’s upcoming scholarly monograph Thinking the Republic of China (Forthcoming). The forum engaged with the following questions: what are the ideals of the Republic of China (roc)? How can one understand the meaning of the roc in relation to both the longue durée of imperial Chinese history and its once ideological adversary the People’s Republic of China? How can one historically evaluate the accomplishments of the roc in its post-1949 guise as a state-in-exile on the island of Taiwan? Has the combination of Confucian humanism and liberal constitutionalism imagined by early architects of the roc been realised in Taiwan, and do these ideals still have meaning for the larger Chinese world as a whole?
2021年夏天,来自七个不同国家的学者齐聚一堂,在网上举办了七个不同的论坛,每个论坛都致力于讨论国立清华大学教授杨汝斌即将出版的学术专著《思考中华民国》(即将出版)的一个方面。论坛讨论了以下问题:中华民国的理想是什么?人们如何理解中华民国与中华帝国漫长的历史和它曾经的意识形态对手中华人民共和国之间的关系呢?人们如何从历史上评价1949年后中华民国作为台湾岛上的流亡政府所取得的成就?早期中华民国缔造者所设想的儒家人文主义与自由宪政的结合在台湾实现了吗?这些理想对整个华人世界还有意义吗?
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引用次数: 0
A Taiwanese Soft Power? Contesting Visions of Democracy and Culture 台湾的软实力?民主与文化之争
Pub Date : 2022-12-12 DOI: 10.1163/24688800-20221285
N. Otmazgin
How do Taiwanese officials view democracy and culture and how do they plan to utilise these two soft power resources as part of advancing the island’s international position? Based primarily on interviews conducted with state officials in Taiwan, this paper analyses Taiwan’s soft power repositioning in the regional and global soft power competition and examines its advantages and disadvantages. It discusses the institutional and geopolitical constraints Taiwan faces when trying to implement its soft power policy and addresses the internal disagreements over utilising its cultural and democratic achievements. It concludes that despite the utility of soft power in pursuing its foreign policy agenda, Taiwan faces a few major institutional and conceptual obstacles, keeping Taiwanese diplomacy in a transitional period from old thinking about culture and diplomacy while hesitantly evaluating its soft power resources.
台湾官员如何看待民主和文化?他们计划如何利用这两种软实力资源来提升台湾的国际地位?本文主要基于对台湾国家官员的访谈,分析台湾在区域和全球软实力竞争中的软实力重新定位,并检视其利弊。本文讨论了台湾在实施其软实力政策时所面临的制度和地缘政治限制,并讨论了台湾在利用其文化和民主成就方面的内部分歧。文章的结论是,尽管台湾在推行其外交政策议程时运用了软实力,但仍面临一些主要的制度和概念障碍,使台湾外交处于从文化和外交的旧思维过渡时期,同时对其软实力资源进行了犹豫不决的评估。
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引用次数: 0
Subversive or Not? Analysing the Findom in Heterosexual Intimate Relationships 是否具有颠覆性?分析异性亲密关系中的Findom
Pub Date : 2022-12-06 DOI: 10.1163/24688800-20221204
Yi-Wen Rhiannon Chen
This research analyses the significance of an invention introduced in Taiwan—the ‘findom’ (finger condom)—by focusing on heterosexual couples in terms of heteronormativity, gender norms, and power dynamics. The data are obtained from advertising texts and interviews with seven participants who discuss their use of the findom in relationships. The study argues that heteronormative scripts are reinforced when advertisements suggest that the findom will increase erotic pleasure. Heteronormativity is revealed in the interviews, indicating that heterosexual hegemony regulates sexual behaviour and autonomy through gendered roles. Regulatory heterosexuality is dominant, as six of the interviewees used the findom in conventional sexuality. However, the findom enables the subversion of heterosexual regulatory norms and the rearticulation of gender dynamics via unconventional sexual practices. The findings suggest it is possible to consider the findom a challenge to normative heterosexuality and that the materiality of sexuality can be reversed through its use.
本研究以异性恋夫妇为研究对象,从异性恋规范、性别规范和权力动态的角度,分析了台湾引进的一项发明“findom”(指套)的意义。这些数据来自广告文本和对7位参与者的采访,这些参与者讨论了他们在关系中使用智能的情况。该研究认为,当广告暗示异性恋会增加性快感时,异性恋规范剧本就会得到强化。异性恋霸权通过性别角色来调节性行为和自主性。管制异性恋占主导地位,因为六名受访者在传统性行为中使用了这个词。然而,这个王国使得异性恋规范的颠覆和性别动态通过非传统的性行为的重新表述成为可能。研究结果表明,有可能将这种现象视为对规范异性恋的挑战,并且性的物质性可以通过它的使用而逆转。
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引用次数: 0
Editing as an Act of Intersemiotic Translation in A City of Sadness: From Poetic Language to Cinematic Language 《悲情之城》中的剪辑:从诗意语言到电影语言
Pub Date : 2022-12-02 DOI: 10.1163/24688800-20221272
Vivian Szu-Chin Chih
A City of Sadness (1989) is a groundbreaking Taiwan film classic directed by Hou Hsiao-Hsien. This research paper aims to comment on and contribute to academic discussions of the film by investigating the performance of Chinese poetics in Liao Ching-Song’s editing. Using an inverted sequence of the February 28 Incident as an example, this paper explores the film editor’s cultural discourse of Du Fu’s influence on his own Qi-Yun editing method that he employed to edit the sequence. Through dialogues between the ancient and the contemporary, poetics and narratives, subjectivity and objectivity, as well as the theories of Roman Jakobson, Wai-lim Yip, Pier Paolo Pasolini, and David Bordwell, this paper provides a fresh perspective for re-examining the once harshly criticised method of cinematic ellipses in the film, reaffirming the film’s aesthetic function of allowing audiences to re-access a past obliterated from modern Taiwanese history.
《悲情城》(1989)是由侯孝贤导演的一部开创性的台湾电影经典。本研究旨在通过考察中国诗学在廖青松剪辑中的表现,对电影的学术讨论作出评论和贡献。本文以《二二八事变》中的一段倒装镜头为例,探讨了电影剪辑师杜甫对他自己采用的气韵剪辑方法的影响的文化话语。本文透过古代与当代、诗学与叙事、主观性与客观性的对话,以及罗曼·雅各布森、叶伟林、帕索里尼、鲍德威尔等人的理论,提供了一个全新的视角,重新审视电影中曾经备受批评的电影省略方法,重申电影的美学功能,让观众重新进入被现代台湾历史所遗忘的过去。
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引用次数: 0
Dafydd Fell, Taiwan’s Green Parties: Alternative Politics in Taiwan 台湾绿党:台湾的另类政治
Pub Date : 2022-12-01 DOI: 10.1163/24688800-20221292
Lev Nachman
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引用次数: 0
Neglected from Societal Narratives and Minoritised 被社会叙事所忽视,被边缘化
Pub Date : 2022-11-29 DOI: 10.1163/24688800-20221296
S. Chong
This study explores the experiences of Taiwanese, Hong Konger, Malaysian, Singaporean, and Vietnamese community members as invisible Asian communities in Canada before and after covid-19. Ten interviewees participated online in semi-structured interviews, and results showed that minoritised Asian communities had a different experience from hegemonic ‘Asian’ community members in Canada because of their ethnocultural identities. Society’s attempts to homogenise the experience of ‘Asians’ has rendered the interviewees’ ethnocultural experience invisible in Canadian society. These experiences stirred polarising sentiments among interviewees towards their ethnocultural identity. As covid-19 hit, daily anxieties surrounding both the pandemic and ethnic-related attacks came to the fore of minoritised Asian community members’ concerns. Community members have been ambivalent about the impact of organised solidarity movements against anti-Asian racism. Given the findings from this study, researchers should consider disaggregating broad categories like the ‘Asian’ category for future research as well as policymaking.
本研究探讨了台湾、香港、马来西亚、新加坡和越南社区成员在2019冠状病毒病之前和之后在加拿大作为隐形亚洲社区的经历。10位受访者在网上参加了半结构化访谈,结果显示,由于种族文化认同,少数族裔亚裔社区与加拿大霸权的“亚裔”社区成员有着不同的经历。社会试图将“亚洲人”的经历同质化,这使得受访者的种族文化经历在加拿大社会中被忽视。这些经历激起了受访者对其民族文化认同的两极分化情绪。随着covid-19的到来,围绕大流行和与种族有关的袭击的日常焦虑成为少数族裔亚裔社区成员关注的焦点。社区成员一直对有组织的反对反亚裔种族主义的团结运动的影响持矛盾态度。鉴于这项研究的结果,研究人员应该考虑在未来的研究和政策制定中分解像“亚洲”一类的广泛类别。
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引用次数: 0
China’s Buffer Thinking towards Taiwan 中国对台湾的缓冲思维
Pub Date : 2022-11-22 DOI: 10.1163/24688800-20221268
Yu-Hua Chen
How are we to understand China’s decades-long sovereignty claim over Taiwan? One assumption upheld by many international relations scholars is that state behaviour will change according to a variance of polarity in the international system. Yet while China can flexibly manage its territorial issues elsewhere, its goal of unification with Taiwan has not changed despite multiple structural changes in the international system over the decades. This paper argues that historical and nationalist approaches alone do not explain China’s unswaying obsession with this island. Geopolitics plays a far more prominent role in the minds of Chinese leaders than scholars have previously acknowledged. Since 1949, China has viewed Taiwan as a geopolitical buffer protecting the security of Chinese coastal areas. China’s buffer thinking towards Taiwan was a significant factor in China’s decisions to launch military action against Taiwan in 1954, 1958, and 1996.
我们如何理解中国几十年来对台湾的主权主张?许多国际关系学者坚持的一个假设是,国家行为会随着国际体系极性的变化而变化。然而,尽管中国可以灵活地处理其在其他地方的领土问题,但尽管几十年来国际体系发生了多次结构性变化,但中国统一台湾的目标并未改变。本文认为,仅凭历史和民族主义的方法并不能解释中国对这个岛屿挥之不去的痴迷。地缘政治在中国领导人心中所扮演的角色,远比学者们此前所承认的要突出得多。自1949年以来,中国一直将台湾视为保护中国沿海地区安全的地缘政治缓冲。中国对台湾的缓冲思维是中国在1954年、1958年和1996年决定对台湾发动军事行动的一个重要因素。
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引用次数: 0
期刊
International Journal of Taiwan Studies
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