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Modern Religious Movements on Romanian Territory Can Evangelical Cults in Romania Historically be Seen as NeoProtestant? 罗马尼亚境内的现代宗教运动福音派在历史上可以被视为新新教吗?
Pub Date : 2022-12-01 DOI: 10.2478/amsh-2022-0019
Vlad Bogdan Cristian
Abstract In order to define the new religious movements on Romanian territory beginning in the 19th century, the following terms need to be explained: sect Church, Evangelical Church, and Neo-Protestant Church. First, the term ‘sect’ has negative connotations, and it is being used more and more seldom after the Communist era. Second, the term ‘Evangelical’ is currently more accepted even by historians (such as Dorin Dobrincu) but it still can be confusing because it refers to German Lutherans. Finally, the term ‘Neo-Protestant’ is problematic because it can lead to confusion about modern Lutheran Protestantism, which is called in German Neoprotestantismus. This work uses the term ‘Neo-Protestant’ as it will be shown that these cults have a historical sustainability of classical Protestantism bringing new aspects but still respecting the same frame, the same matrix.
为了定义19世纪开始在罗马尼亚领土上的新宗教运动,需要解释以下术语:教派教会,福音派教会和新新教教会。首先,“教派”一词具有贬义,在共产主义时代之后,它的使用越来越少。其次,“福音派”一词目前甚至被历史学家(如多林·多布林库)所接受,但它仍然可能令人困惑,因为它指的是德国路德会。最后,“新新教”这个词是有问题的,因为它会导致对现代路德新教的混淆,在德语中被称为新新教。这项工作使用了“新新教”一词,因为它将显示这些邪教具有古典新教的历史可持续性,带来了新的方面,但仍然尊重相同的框架,相同的矩阵。
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引用次数: 0
“The Hardships of the Beginning”. The “Foreign Character” of Transylvanian Towns in the Interwar Press “开始的艰辛”。两次世界大战间出版社对特兰西瓦尼亚城镇的“外国性格”
Pub Date : 2022-12-01 DOI: 10.2478/amsh-2022-0022
Maria Tătar-Dan
Abstract The Union of 1918 stands in the Romanian historiography as the great event of the national history, the moment when Romanians who had been living for centuries under foreign rules came together in one united country. Despite the enthusiasm of those days, soon it became obvious that putting together areas with different histories, different backgrounds and different cultures was not such a simple process. The difficulties and the setbacks of the aftermath of the Great Union entered more recently the attention of the Romanian historiography, preoccupied for a long time rather on its significance for the nation than on its hardships. The present study addresses one of the issues debated in the interwar Romanian press, regarding the extent to which Transylvania was getting loose of its foreign marks and gaining a Romanian character.
1918年的联合在罗马尼亚史学中是国家历史上的重大事件,这是几个世纪以来生活在外国统治下的罗马尼亚人团结在一个统一的国家的时刻。尽管当时人们热情高涨,但很快就发现,把不同历史、不同背景和不同文化的地区放在一起并不是一个简单的过程。大联盟之后的困难和挫折最近才引起罗马尼亚史学的注意,在很长一段时间里,他们的注意力都集中在它对国家的意义上,而不是它的艰辛上。本研究解决了两次世界大战之间罗马尼亚新闻界辩论的一个问题,即特兰西瓦尼亚在多大程度上摆脱了其外国标志并获得了罗马尼亚特色。
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引用次数: 0
Religious Affiliation as a Political Site of Contestation? Polemical Voices of a New Generation of Romanian Romani Authors* 宗教信仰是争论的政治场所?新一代罗马尼亚罗姆作家的争论之声*
Pub Date : 2022-12-01 DOI: 10.2478/amsh-2022-0025
Marian Zăloagă
Abstract The 1990s and the early 2000s was a period of revitalization of the Romani studies in Romania. Participants in the process were non-Roma as well as Roma authors. The religious practices and the affiliations of the Romanies was regarded to be a significant matter to start building a dignified profile of the ethnic group from the perspective of the in - group members who ventured to participate in knowledge production,. If a first generation of Roma intellectuals were more concerned to find corelations and provide explanations in a more or less essentialized fashion, the analysis of the scientific literature authored by a young generation of the in-group members indicate a certain tendency to over-politicize the topic of religiosity and the religious affiliation of the Romanian Romanies. In the process, the Romanian Orthodox Church has been turned into a target. Specifically, the acknowledgment that the dominating religious actor from Romania took part in the perpetuation of the state of slavery of the Romanies makes the Romanian Orthodoxy vulnerable to a series of recent public attacks. This inglorious past is used to symbolically and rhetorically justify the ongoing reaffiliation of the Romanies to neo-Protestant churches. Recognizably, the politicization of the religious affiliation of the minority group was started by a first generation of Romanian Roma intellectuals and the young generation only intensified their attacks. If one considers the in-group knowledge production in a comparative manner, one can realize that a first generation of Romanian Roma intellectuals found it reasonable to accommodate the Romanipen to the religious background dominating in Romania, while a young generation has chosen to overtly and loudly confront the national hegemon religious institution. This is the main trend, but, as I will demonstrate it is not at all a unique approach to the religiosity of the Romanies as undertook by in-group voices. Some Romanian Roma authors have preferred to re-write back to their ethnic and generational peers and to take side with the Romanian Orthodox Church. In their research, the Romanies end up being blamed by a mendacious relation to the religious institution to which the majority Romanian population has been affiliating for centuries. At the same time, the neo-Protestant churches are suspected to act superficially and their missionary work among the Roma communities could be indirectly suggested to represent the convenient meeting ground between two religious scammers. In the present paper I discuss to what extent the new generation of Romanian Roma intellectuals have considered suitable to weaponize the knowledge production on this specific matter and outline the political stakes behind the arguments employed to carry this symbolical and rhetorical battle between in-group narratives.
20世纪90年代和21世纪初是罗马尼亚罗姆人研究的复兴时期。参与这一进程的既有非罗姆人,也有罗姆人作家。罗姆人的宗教习俗和从属关系被认为是一件重要的事情,可以从敢于参与知识生产的群体成员的角度开始建立一个有尊严的种族群体形象。如果说第一代罗姆知识分子更关心寻找相互关系,并以或多或少本质化的方式提供解释,那么对年轻一代内部成员撰写的科学文献的分析表明,罗马尼亚罗姆人的宗教信仰和宗教信仰问题有某种过度政治化的趋势。在此过程中,罗马尼亚东正教会成为了攻击目标。具体来说,承认来自罗马尼亚的主要宗教行为者参与了使罗姆人长期处于奴役状态,使罗马尼亚东正教容易受到最近一系列公开攻击。这段不光彩的过去被用来象征性地和修辞地证明罗姆人正在重新加入新新教教会。显然,少数群体的宗教信仰政治化是由第一代罗马尼亚罗姆人知识分子开始的,而年轻一代只是加强了他们的攻击。如果以比较的方式来考虑群体内的知识生产,我们就会意识到,第一代罗马尼亚罗姆人知识分子认为让罗马尼亚人适应罗马尼亚占主导地位的宗教背景是合理的,而年轻一代则选择公开和大声地对抗国家霸权的宗教机构。这是主要的趋势,但是,正如我将证明的,这根本不是一种独特的方法来处理罗姆人的宗教信仰,就像团体内部的声音所做的那样。一些罗马尼亚的罗姆作家更倾向于重新写回他们的种族和同代人,并站在罗马尼亚东正教的一边。在他们的研究中,吉普赛人最终被归咎于与宗教机构的虚假关系,而大多数罗马尼亚人几个世纪以来一直隶属于这个宗教机构。与此同时,新新教教会被怀疑行动肤浅,他们在罗姆社区的传教工作可以间接地被认为是两个宗教骗子之间的便利会面场所。在本文中,我讨论了新一代罗马尼亚罗姆知识分子在多大程度上认为适合将这一特定问题的知识生产武器化,并概述了在群体叙事之间进行这种象征性和修辞性斗争所采用的论点背后的政治风险。
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引用次数: 0
Book Review: Dansul Natașei. O istorie culturalӑ a Rusiei
Pub Date : 2022-12-01 DOI: 10.2478/amsh-2022-0027
Andrei Guțu
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引用次数: 0
Primele Alegeri Parlamentare Din Județul Năsăud, Organizate După Urcarea PE Tron a Regelui Carol II
Pub Date : 2022-12-01 DOI: 10.2478/amsh-2022-0024
Ovidiu Bindea
Abstract The First Parliamentary Elections In Năsăud County, Organized After The Accession Of King Carol II The elections organized in 1931 represent the first electoral events after the ascension to the throne of King Carol II. The weak authority of the regency meant that the restoration was done without any major opposition from the citizens, who, on the contrary, welcomed the event. In Năsăud county, Carol’s arrival and proclamation as king was received with great enthusiasm by the population and the authorities. After the resignation of the P.N.Ţ government, the King tasked N. Iorga to form a government of national union. This government was, in fact, the first technocratic government in Romanian history. The national union was also organized in Năsăud county, where it had a joint list with the liberals and campaigned against P. N. Ţ. By appointing this government, the King wanted to show the parties that a government can be made outside of the parties. After the June 1931 general elections in Năsăud county, the National Union obtained the two senatorial mandates and one deputy mandate, the People’s Party received one deputy mandate, and the other deputy mandate went to P.N.Ţ.The Iorga government was actually an attempt by King Carol II to govern outside of the parties and over the parties, an experiment that ultimately was a failure, the following governments belonging to the parties.
卡洛二世国王即位后举行的第一次议会选举是卡洛二世国王即位后举行的第一次选举。摄政王的软弱权威意味着复辟没有受到公民的强烈反对,相反,他们欢迎这一事件。在nnurusuud县,卡罗尔的到来和宣布为国王受到了人民和当局的极大热情。P.N.Ţ政府辞职后,国王责成尼奥尔加组建全国联合政府。事实上,这届政府是罗马尼亚历史上第一个技术官僚政府。全国工会也在nnlourud县成立,在那里它与自由派有一个联合名单,并反对P. N. Ţ。通过任命这个政府,国王想向各党派表明,政府可以在各党派之外成立。1931年6月nnursurud县大选后,国民联盟党获得两席参议员和一席众议员,人民党获得一席众议员,另一席众议员为P.N.Ţ。伊奥尔加政府实际上是国王卡罗尔二世试图在政党之外统治政党,这一实验最终以失败告终,之后的政府都属于政党。
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引用次数: 0
Laurențiu Vlad, Istorii româneşti ale ideii de Europa, secolele XVII-XXI (imagini, note, reflecții), Colecția Studii Europene, Iași, Editura Institutul European, 2021, 344 p.
Pub Date : 2021-12-01 DOI: 10.2478/amsh-2021-0015
Georgeta Fodor
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引用次数: 0
Cărţile Istoricului Keith Hitchins: Ultima Sinteză De Istoria României
Pub Date : 2021-12-01 DOI: 10.2478/amsh-2021-0003
Corina Teodor
Abstract The name of American historian Keith Hitchins has been established over the past three decades among the Romanian and foreign readers who are passionate about Romanian history, primarily because of his syntheses of modern history, which have demonstrated a great deal of objectivity and professionalism. The lines below focused on its last synthesis, the brief history of Romania, in which the author outlined the most important moments in our history, from Antiquity to the post-communist period.
近三十年来,美国历史学家基思·希钦斯(Keith Hitchins)的名字在罗马尼亚和对罗马尼亚历史充满热情的外国读者中家喻户晓,主要是因为他对近代史的综合研究显示出极大的客观性和专业性。下面的几行集中在它的最后一个综合,罗马尼亚简史,其中作者概述了我们历史上最重要的时刻,从古代到后共产主义时期。
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引用次数: 0
Erasmus. From Pilot Program to Generational Phenomenon 伊拉斯谟。从试点项目到代际现象
Pub Date : 2021-12-01 DOI: 10.2478/amsh-2021-0009
Anda-Florina Țibuleac
Abstract The launch of the Erasmus program in 1987 is the result of a long series of negotiations and discussions on the future of the European Union. Although the Erasmus program is currently considered the European Union’s most successful program in the field of education, its adoption has not been an easy process. This is due to the lack of a unanimous vision for the social and cultural side of unification, but also to the economic limitations of the Community. The growing number of participants, as well as the impact on young Europeans, have contributed to the program’s popularity. What started as a pilot program in the field of education, has acquired over time the characteristics of a generational phenomenon. The representatives of the Erasmus generation are those who widely share the values promoted by the European Union, their contribution is often invoked in debates on the development and future of Europe.
1987年启动的伊拉斯谟计划是一系列关于欧盟未来的谈判和讨论的结果。虽然伊拉斯谟计划目前被认为是欧盟在教育领域最成功的计划,但它的实施过程并不容易。这是由于对统一的社会和文化方面缺乏一致的看法,也是由于共同体的经济限制。越来越多的参与者,以及对欧洲年轻人的影响,促成了该项目的受欢迎程度。作为教育领域的一个试点项目,随着时间的推移,已经获得了代际现象的特征。伊拉斯谟一代的代表是那些广泛认同欧盟所倡导的价值观的人,他们的贡献经常在关于欧洲发展和未来的辩论中被引用。
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引用次数: 0
Radu Mârza, Călători români privind pe fereastra trenului. O încercare de istorie culturală (1830-1930), Iași, Editura Polirom, 2020, 214 p.
Pub Date : 2021-12-01 DOI: 10.2478/amsh-2021-0012
Corina Teodor
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引用次数: 0
Mișcarea națională a românilor din Transilvania între 1849-1918. Documente, vol. VII/1, vol. VII/2, Dumitru Suciu (coord.), Simion Retegan Loránd Mádly, Mirela Popa-Andrei, Daniela Deteșan, București, Editura Academiei Române, 2015, 505 p.; 2019, LXXXI +473 p.
Pub Date : 2021-12-01 DOI: 10.2478/amsh-2021-0013
Anișoara Balog
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引用次数: 0
期刊
Acta Marisiensis. Seria Historia
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