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Strategies of authorization in the spiritual discourse of Teresa de Cartagena and Teresa de Jesús 特蕾莎·德·卡塔赫纳和特蕾莎·德·Jesús精神话语中的授权策略
Pub Date : 2017-01-01 DOI: 10.4000/cecil.1482
Mª Mar Cortés Timoner
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引用次数: 0
Entre escrita epistolar, biografia e hagiografia: o caso de Soror Maria Joana (1712-1754), religiosa do Mosteiro do Louriçal
Pub Date : 2017-01-01 DOI: 10.4000/cecil.1603
Maria Luísa Jacquinet
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引用次数: 1
El espacio literario como lugar de comunicación: la escritura en libertad de Teresa de Jesús 作为交流场所的文学空间:耶稣的特蕾莎的自由写作
Pub Date : 2017-01-01 DOI: 10.4000/cecil.1554
Rosa Navarro Durán
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引用次数: 0
Escribir bajo coacción: místicos, contemplativos y el espectro del juez. Prácticas y estrategias discursivas. España, Portugal. De la Edad Media al siglo XVIII 在胁迫下写作:神秘主义者、沉思者和法官的幽灵。实践和论述策略。西班牙、葡萄牙。从中世纪到十八世纪
Pub Date : 2017-01-01 DOI: 10.4000/cecil.4384
Mª Mar Cortés Timoner
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引用次数: 0
Ernst H. Johann Schäfer, Protestantismo español e Inquisición en el siglo XVI 恩斯特·h·约翰schafer, 16世纪的西班牙新教和宗教裁判所
Pub Date : 2017-01-01 DOI: 10.4000/cecil.1626
Michel Boeglin
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引用次数: 0
Escrever sob coerção: místicos, contemplativos e o espectro do juiz. Práticas e estratégias discursivas. Espanha, Portugal. Da Idade Média ao século XVIII 在强迫下写作:神秘主义者、沉思者和法官的幽灵。实践和论述策略。西班牙、葡萄牙。从中世纪到十八世纪
Pub Date : 2017-01-01 DOI: 10.4000/cecil.4389
Mª Mar Cortés Timoner
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引用次数: 0
Construction of mystical discourse and vulgarization of holiness in Lumbre del alma of Juan de Cazalla 《胡安·德·卡萨拉的alma之木》中神秘话语的建构与神圣的庸俗化
Pub Date : 2017-01-01 DOI: 10.4000/cecil.1525
Álvaro Castro Sánchez
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引用次数: 0
Tomás López Muñoz, La Reforma en la Sevilla del XVI tomas lopez munoz, 16世纪塞维利亚的宗教改革
Pub Date : 2017-01-01 DOI: 10.4000/cecil.1624
Michel Boeglin
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引用次数: 0
Mateo Alemán, Guzmán de Alfarache
Pub Date : 2017-01-01 DOI: 10.4000/cecil.1628
Vincent Parello
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引用次数: 0
Salterios y comentarios al Salmo en el Quinientos en Castilla. Entre herencia conversa y sensibilidad evangélica: el Beatus Vir (1546) del doctor Constantino 在卡斯提尔的五百篇诗篇的诗篇和评论。在对话传统和福音敏感性之间:康斯坦丁博士的Beatus Vir (1546)
Pub Date : 2017-01-01 DOI: 10.4000/cecil.1539
Michel Boeglin
Avec son Commentaire du premier psaume de David, communement connu sous le titre Beatus Vir tire de sermons lus dans la cathedrale et publie en 1546, le docteur Constantino de la Fuente s’inscrivait dans le prolongement de courants humanistes destines a commenter le livre des Psaumes et lui rendre toute sa portee, dans une perspective tres proche de celle des protestants. Il developpait dans son commentaire certains points de doctrine epineux, utilisant des procedes specifiques pour pouvoir diffuser ses doctrines.
同其评注第大卫的诗篇,communement称作虚拟Beatus编得出的布道中读取博士在1546年Constantino cathedrale和出版人文往来de la Fuente延伸的一部分,拟与评论了这本书的诗篇和向他的整个范围,着眼非常接近的新教徒。在他的评论中,他阐述了一些棘手的教义要点,使用特定的程序来传播他的教义。
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引用次数: 0
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Cahiers d'études des cultures ibériques et latino-américaines
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