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Political Legitimisation and Identity Construction by Italian Courts Through the Journey of Four Japanese Princes, 1585 通过四位日本王子的旅程,意大利宫廷的政治合法化和身份建构,1585年
Pub Date : 2022-01-01 DOI: 10.4000/cecil.367
Alessandro Tripepi
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引用次数: 0
La identidad en cuestión en la poesía carcelaria argentina (1976-1983) 阿根廷监狱诗歌中的身份问题(1976-1983)
Pub Date : 2022-01-01 DOI: 10.4000/cecil.499
A. Guillard
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引用次数: 0
Julio Premat, ¿Qué será la vanguardia? Utopías y nostalgias en la literatura contemporánea 胡里奥·普雷马特,先锋会是什么?当代文学中的乌托邦与怀旧
Pub Date : 2022-01-01 DOI: 10.4000/cecil.571
Félix Terrones
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引用次数: 0
Encounters? The De missione dialogus, its Cosmographic Discourses, and the Global Projection of Christian Europe’s Alleged Superiority 遇到?《使命论》对话,它的宇宙论论述,以及基督教欧洲所谓优越性的全球投射
Pub Date : 2022-01-01 DOI: 10.4000/cecil.432
A. Cattaneo
This essay analyses the epistemological foundations of the use and functions of cosmography, geography and cartography in the De missione dialogus as a way to sustain the European moral and scientific alleged superiority with respect to all other civilizations. Since the padre visitador Alessandro Valignano S. J. (1539-1606) outlined the geographical discourse of the De missione by following Abraham Ortelius's Theatrum orbis terrarum (1570), this study will also allow to analyze a specific use of the Theatrum for Catholic missionary purposes. On the basis of extant research on the reception of Western iconography in Japan, we will discuss the possible role of De missione in the appearance and production, since the late sixteenth century, of a hybrid pictorial corpus of cosmographic images depicted by Japanese painters on folding screens (the so-called sekai chizu byōbu, or ‘world map’ folding screens), in particular of those of the Jōtokuji type, displaying the sea routes of circumnavigation of the whole globe.
本文分析了宇宙学、地理学和地图学在“使命论”对话中的使用和功能的认识论基础,作为维持欧洲道德和科学相对于所有其他文明的所谓优势的一种方式。由于访问神父Alessandro Valignano S. j(1539-1606)在亚伯拉罕·奥特利乌斯(Abraham Ortelius)的Theatrum orbis terrarum(1570)之后概述了De missione的地理话语,本研究也将允许分析Theatrum用于天主教传教目的的具体用途。在对日本接受西方图像学的现有研究的基础上,我们将讨论自16世纪后期以来,日本画家在折叠屏风(所谓的sekai chizu byōbu,或“世界地图”折叠屏风)上描绘的宇宙图像的混合图像库的出现和生产中的De missione可能发挥的作用,特别是那些Jōtokuji类型的,显示了整个地球的环球航行的海上路线。
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引用次数: 0
« La venue des Princes Japponnois en Europe ». Publications éphémères et séquelles imprimées immédiates (1585-1586) de l’ambassade Tenshō “日本王子在欧洲的到来”。眼前转瞬即逝的出版物和印刷后遗症(1585-1586)大使馆Tenshō
Pub Date : 2022-01-01 DOI: 10.4000/cecil.458
V. Massé
1585-1586
1585-1586
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引用次数: 1
Entre « philosophie » et « religion ». L’image des lettrés chinois selon Alessandro Valignano au tournant de l’année 1588 在“哲学”和“宗教”之间。根据亚历山德罗·瓦利尼亚诺(Alessandro Valignano)在1588年的说法,中国文人的形象
Pub Date : 2022-01-01 DOI: 10.4000/cecil.283
Hsin-Tien Chuang
Title: The image of Chinese literati according to Alessandro Valignano at the turn of the year 1588: Between «philosophy» and «religion» Abstract: In this article, we observe two Western categories used by the Jesuits to describe Chinese thought in their first descriptions of China: philosophy and religion. For this purpose, we examine three writings of Alessandro Valignano S. J (1539-1606), the supreme leader of the mission in China and Japan: the Historia del principio y progresso de la Compañía de Jesús en las Indias orientales (1542-64) of 1583; a letter from Valignano addressed to General Claudio Acquaviva (1543-1615) on November 11, 1588; the De missione legatorum iaponensium ad Romanam Curiam published in 1590. The image of Confucianism that was presented as a «philosophy» indifferent, even opposed to religion, switches into the field of religion.
摘要:本文考察了耶稣会士在最初描述中国时,用西方的两个范畴来描述中国思想:哲学和宗教。为此,我们考察了在中国和日本传教的最高领袖亚历山德罗·瓦利尼亚诺(1539-1606)的三部著作:1583年的《印度东方史》(1542-64);Valignano在1588年11月11日写给Claudio Acquaviva将军(1543-1615)的信;出版于1590年的《罗马罗马法典》。儒学的形象从一种冷漠甚至反对宗教的“哲学”转向了宗教领域。
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引用次数: 0
Montrer, célébrer, invoquer : le tricentenaire du traité des Pyrénées ou la représentation en échec 展示,庆祝,唤起:比利牛斯条约300周年或失败的代表
Pub Date : 2021-01-01 DOI: 10.4000/cecil.2025
Pablo Martin-Pañeda
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引用次数: 0
¿Ciudad del rey o capital del reino? La representación de Zaragoza en la historiografía de principios del siglo XVII 国王的城市还是王国的首都?萨拉戈萨在17世纪早期史学中的表现
Pub Date : 2021-01-01 DOI: 10.4000/cecil.1991
Kassandre Aslot
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引用次数: 0
L’identité conditionnée par l’altérité : le je à l’affût de ses représentations 受他者制约的身份:寻找他的表象的自我
Pub Date : 2021-01-01 DOI: 10.4000/cecil.2159
Véronique Pitois Pallares
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引用次数: 0
D’Isabel aux 50 ans de Philippe VI (2012-2018) : autour du storytelling royal 从伊莎贝尔到菲利普六世50岁生日(2012-2018):围绕皇家故事
Pub Date : 2021-01-01 DOI: 10.4000/cecil.2054
Mathias Ledroit, Aude Plagnard
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引用次数: 0
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Cahiers d'études des cultures ibériques et latino-américaines
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