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Producing African Futures最新文献

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“Satan Is an Imitator”: Kenya’s Recent Cosmology of Corruption “撒旦是模仿者”:肯尼亚最近的腐败宇宙观
Pub Date : 2004-01-01 DOI: 10.1163/9789047413790_013
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引用次数: 19
Domestic Object(ion)s: The Senegalese Murid Trade Diaspora and the Politics of Marriage Payments, Love, and State Privatization 国内对象:塞内加尔Murid贸易侨民和婚姻支付,爱情和国家私有化的政治
Pub Date : 2004-01-01 DOI: 10.1163/9789047413790_004
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引用次数: 10
Muslim Saints in the Age of Neoliberalism 新自由主义时代的穆斯林圣徒
Pub Date : 2004-01-01 DOI: 10.1163/9789047413790_006
B. Soares, B. Weiss
Drawing on research in two different Islamic religious centres and among three lineages of Islamic religious specialists in Mali, this article traces transformations in the nature of religious authority that have accompanied the neoliberal reforms of the last two decades. The author examines some of the ways in which the world of commodities has come to permeate the largely ritualized 'visits' with or 'pilgrimages' to exceptional Muslim religious leaders considered saints. He argues that certain processes of commodification - the exchange of blessings and prayers for commodities, the proliferation of personal and impersonal Islamic religious commodities - have intensified around saints in the neoliberal era. He further argues that such saints have become more privatized religious figures - effectively free-floating sanctifiers - in a religious economy that has come to be more like a market. Not only have these saints been able to outlast secular political regimes, but they also seem to have overcome some of the uncertainties of the market and even appear to offer ordinary people the means of doing so. Bibliogr., notes, ref. [ASC Leiden abstract]
通过对马里两个不同的伊斯兰宗教中心和三个伊斯兰宗教专家谱系的研究,本文追溯了过去二十年来伴随新自由主义改革而来的宗教权威性质的转变。作者考察了商品世界在很大程度上渗透到对被视为圣人的杰出穆斯林宗教领袖的仪式化“访问”或“朝圣”中的一些方式。他认为,在新自由主义时代,某些商品化的过程——为商品交换祝福和祈祷,个人和非个人的伊斯兰宗教商品的扩散——在圣徒周围加剧了。他进一步指出,在一个更像市场的宗教经济中,这些圣人已经变成了更私有化的宗教人物——实际上是自由浮动的圣化者。这些圣人不仅能够比世俗政治体制更长久,而且他们似乎也克服了市场的一些不确定性,甚至似乎为普通人提供了这样做的手段。Bibliogr。,注释,参考[ASC Leiden摘要]
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引用次数: 33
Ritual Haunts: The Timing of Estrangement in a Post-Apartheid Countryside 仪式萦绕:后种族隔离乡村的隔阂时间
Pub Date : 2004-01-01 DOI: 10.1163/9789047413790_008
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引用次数: 16
Street Dreams: Inhabiting Masculine Fantasy in Neoliberal Tanzania 街头梦:居住在新自由主义坦桑尼亚的男性幻想
Pub Date : 2004-01-01 DOI: 10.1163/9789047413790_010
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引用次数: 7
Poetic Justice: Xhosa Idioms and Moral Breach in Post-Apartheid South Africa 诗意的正义:后种族隔离时代南非的科萨习语和道德沦陷
Pub Date : 2004-01-01 DOI: 10.1163/9789047413790_011
Anne-Maria Makhulu
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引用次数: 2
Of Spirit Possession and Structural Adjustment Programs: Government Downsizing, Education, and Their Enchantments in Neoliberal Kenya 精神占有和结构调整计划:政府缩小规模,教育,以及他们在新自由主义肯尼亚的魅力
Pub Date : 2004-01-01 DOI: 10.1163/9789047413790_012
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引用次数: 2
Neoliberalism, Homosexuality, Africa, the Anglican Church: The World Conference of Anglican Bishops at Lambeth, July 18–August 9, 1998 新自由主义,同性恋,非洲,圣公会:圣公会主教世界会议,1998年7月18日至8月9日,兰贝斯
Pub Date : 2004-01-01 DOI: 10.1163/9789047413790_005
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引用次数: 5
“The Best Tradition Goes On”: Audience Consumption and the Transformation of Popular Theatre in Neoliberal Ghana “最好的传统继续”:新自由主义加纳的观众消费和大众戏剧的转型
Pub Date : 2004-01-01 DOI: 10.1163/9789047413790_007
J. Shipley
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引用次数: 5
“Real Men Reawaken their Fathers’ Homesteads, The Educated Leave them in Ruins”: The Politics of Domestic Reproduction in Post-Apartheid Rural South Africa “真正的男人重新唤醒他们父亲的家园,受过教育的人把他们留在废墟上”:后种族隔离时期南非农村的家庭再生产政治
Pub Date : 2004-01-01 DOI: 10.1163/9789047413790_009
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引用次数: 0
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Producing African Futures
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