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Ethnologia Fennica最新文献

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An Intellectually Bold Volume on Ethnography with a Twist 一个智力大胆的民族志卷与扭曲
Pub Date : 2023-03-11 DOI: 10.23991/ef.v49i2.121472
Ida Tolgensbakk
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引用次数: 0
Obituary 讣告
Pub Date : 2023-03-11 DOI: 10.23991/ef.v49i2.126993
Kirsi Sonck-Rautio, Blanka Henriksson, Lena Marander-Eklund, Eerika Koskinen-Koivisto, Tytti Steel
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引用次数: 0
Ethnological Fieldwork. New Fields and Forms. 民族学的田野调查。新字段和表单。
Pub Date : 2023-03-11 DOI: 10.23991/ef.v49i2.125565
Jenni M Rinne
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引用次数: 0
Negotiating Sustainabilities 谈判可持续性
Pub Date : 2023-03-11 DOI: 10.23991/ef.v49i2.112999
A. Hammer
Organic agriculture aims at enabling sustainable food economies. But agricultural temporalities and practices do not necessarily align with demands and schedules posed by packers, processors, or retailers – a detachment that complicates the actors’ pursuits of sustainability. This paper builds on participant observation during nine workshops with actors along the German organic food supply chain. Viewing these events through an ethnographic lens reveals the complex web of agricultural, political, and economic constraints that needs to be navigated from farm to supermarket. Situated at the intersection of more-than-human anthropology and anthropology of time, this article asks how actors involved in the production, distribution, and marketing of organic foods negotiate and (re)imagine sustainability. What obstacles do they see, and whose agencies and fates do they consider within their negotiations? How do these narrations and practices point to possible reconfigurations of sustainability? The analysis sheds light on sustainability’s emergent nature and its relations to prevailing (global) power imbalances and wealth gaps. Looking at the organic food supply chain through the lens of time frames and rhythms allows for a conceptualization of sustainability as a situated endeavor, variable across time and space and deeply dependent on nonhuman agencies and specific situational contexts. Following globalized connections further demonstrates how sustainability must include disadvantaged and exploited people within and across national borders.
有机农业旨在实现可持续的粮食经济。但是,农业的临时性和实践并不一定与包装商、加工商或零售商提出的要求和时间表相一致——这种分离使参与者对可持续性的追求变得复杂。本文建立在与德国有机食品供应链上的参与者进行的九次研讨会上的参与者观察基础上。从人种学的角度来看,这些事件揭示了农业、政治和经济约束的复杂网络,需要从农场到超市进行导航。本文位于超越人类人类学和时间人类学的交叉点,探讨参与有机食品生产、分销和营销的参与者如何协商和(重新)想象可持续性。他们看到了什么障碍,他们在谈判中考虑了谁的机构和命运?这些叙述和实践如何指向可持续性的可能重新配置?该分析揭示了可持续性的突发性及其与普遍存在的(全球)权力失衡和贫富差距的关系。从时间框架和节奏的角度来看待有机食品供应链,可以将可持续性概念化为一种情境努力,它在时间和空间上是可变的,并且深深依赖于非人类机构和特定的情境环境。跟随全球化联系进一步表明,可持续发展必须包括国内和跨国的弱势和被剥削群体。
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引用次数: 0
RE:22 35th Nordic Ethnology and Folklore Conference in Reykjavík 13-16 June 2022 RE:22第35届北欧民族学和民俗会议Reykjavík 2022年6月13日至16日
Pub Date : 2023-03-11 DOI: 10.23991/ef.v49i2.120964
Inés Matres, Shikoh Shiraiwa
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引用次数: 0
Students of an International Degree Programme Go Local 国际学位课程的学生去本地
Pub Date : 2023-03-11 DOI: 10.23991/ef.v49i2.112464
Päivi Granö, Teija Koskela, Brita Somerkoski
This study examines the interactions and communication between a group of African university students and a local Finnish community, as discussed by local friendship family members. Studies show that ensuring the well-being of international students and their study success is challenging in a foreign country. Students tend to remain in their own groups, and interaction with native students and local society may be minimal. To support international students’ adjustment, the university unit in question organised volunteer family support. The data consist of interviews with eleven participants. Interpretation of the data is based on the applied theoretical framework of cultural communication and various types of social and emotional support. The findings reveal that the local friendship families and adult friends had international backgrounds and were interested in international issues. The interaction was an evolving process with some difficulties in communication. The process included three main approaches: accepting the students as family members, introducing them to Finnish culture and providing them with emotional and instrumental support. When asked about communication with members of the local community, most participants described the students’ encounters with local residents as friendly and beneficial, but some also used the words ‘racism’ or ‘racist’ when describing certain situations. A local network is a flexible and versatile resource for supporting international students. The results indicate that friendship families could be used more effectively and better organised as part of the support programme for international students.
本研究考察了一群非洲大学生和当地芬兰社区之间的互动和交流,并讨论了当地友谊家庭成员。研究表明,在国外确保国际学生的健康和学习成功是一项挑战。学生倾向于留在自己的群体中,与当地学生和当地社会的互动可能很少。为了支持留学生的适应,学校组织了志愿者家庭支持。数据包括对11位参与者的访谈。对数据的解释是基于文化交际和各种类型的社会和情感支持的应用理论框架。调查结果显示,当地的友谊家庭和成年朋友具有国际背景,并对国际问题感兴趣。这种互动是一个不断发展的过程,在交流中存在一些困难。这个过程包括三种主要方法:接纳学生作为家庭成员,向他们介绍芬兰文化,为他们提供情感和工具支持。当被问及与当地社区成员的交流时,大多数参与者将学生与当地居民的接触描述为友好和有益的,但也有一些人在描述某些情况时使用了“种族主义”或“种族主义”等词。本地网络是一种灵活多样的支持国际学生的资源。结果表明,作为国际学生支持计划的一部分,友谊家庭可以更有效地利用和更好地组织起来。
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引用次数: 0
Storying Sensuous Atmospheres of Peaches and Wheat 桃子和小麦的故事感官氛围
Pub Date : 2023-03-11 DOI: 10.23991/ef.v49i2.112979
W. LaFleur
Policy initiatives, research, and professional advice concerned with sustainable food systems remain largely stuck conceptualising individual consumers as rational subjects in need of technocratic interventions to induce behaviour change. While critical approaches do account for the relevance of socio-ecological, political, and economic circumstances, the affective, sensuous, and im/material relations — sensuous atmospheres — that are indissoluble from everyday life are either left out, or effectively conceptualised as the inert, given background on which life plays out. Taking the imagination as a key political participant in the struggle for a more just and sustainable world, this article aims to ‘story’ the sensuous atmospheres of everyday life in agricultural practice, making sensuous atmospheres visible as the sensory-material substance that socio-ecological, political, and economic formations take. Drawing from sensuous (auto)ethnographic encounters on a farm in northern Italy, I ask: what kinds of stories are the sensuous atmospheres of techno-industrial and alternative agricultural practices made of, what kinds of stories do they tell, and how might they help to imagine new horizons of possibility in the making of more sustainable food systems? I begin the article with a discussion problematising food systems and the inadequate approaches often used to render them sustainable. I then conceptualise the notion of ‘storying sensuous atmospheres’, presenting the sensory ethnographic material in the style of ‘sensuous scholarship’ in which the fieldwork is simultaneously analysed and evocatively storied. I conclude the article by suggesting that the storying of sensuous atmospheres is one strategy to precipitate new horizons of imagining — in food systems and beyond — a more sustainable world. 
与可持续粮食系统有关的政策倡议、研究和专业建议在很大程度上仍停留在将个人消费者概念化为需要技术官僚干预以诱导行为改变的理性主体。虽然批判性方法确实解释了社会生态、政治和经济环境的相关性,但与日常生活密不可分的情感、感官和非物质关系——感官氛围——要么被忽略,要么被有效地概念化为惰性的、给定的生活背景。将想象力作为争取更公正和可持续世界的关键政治参与者,本文旨在“故事”农业实践中日常生活的感官氛围,使感官氛围作为社会生态,政治和经济形态所采用的感官物质物质可见。从意大利北部一个农场的感官(汽车)人种学遭遇中,我问:技术工业和替代农业实践的感官氛围是由什么样的故事构成的?它们讲述了什么样的故事?它们如何有助于想象创造更可持续粮食系统的可能性的新视野?我在文章的开头讨论了食物系统的问题,以及经常用来使它们可持续的不适当的方法。然后,我将“叙述感官氛围”的概念概念化,以“感官学术”的风格呈现感官民族志材料,在这种风格中,实地工作同时被分析和唤起故事。我在文章的最后提出,感官氛围的故事是一种策略,可以沉淀想象的新视野——在粮食系统和其他领域——一个更可持续的世界。
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引用次数: 0
Worlds Apart 天壤之别
Pub Date : 2022-10-01 DOI: 10.23991/ef.v49i1.102387
Anja Iveković Martinis, Duga Mavrinac
The concepts of social enterprise and social entrepreneurship have been ever more present in public discourse during the past 20–30 years, along with radically different views of the kind and level of socioeconomic or political change that these specific economic ventures (should) aim for. Although social enterprise discourse is often dominated by neoliberal perspectives, which present market-based activity as simply an efficient means of solving all kinds of more or less local and isolated social problems, more critically minded strands of research have been questioning this approach and calling for a broader and more critical perspective. This paper aims to see how these opposing discourses are represented in the Croatian news media, as a discursive sphere which is accessible to a broad public. The analysis focuses on online media in the period 2007–2019 and is based on a comparison between three media types: the online versions of a national daily newspaper and a regional daily newspaper, as well as an online-only progressive non-profit news site. A stark contrast is apparent between mainstream commercial media and alternative non-profit media, i.e. a dominance of neoliberal “enterprise discourse” in the former and more emphasis on a broader political and economic agenda calling for more fundamental, comprehensive and long-term change in the latter.
在过去的二三十年里,社会企业和社会企业家精神的概念越来越多地出现在公共话语中,同时对这些特定的经济企业(应该)追求的社会经济或政治变革的种类和水平也有截然不同的看法。虽然社会企业话语经常被新自由主义观点所主导,这些观点认为,以市场为基础的活动仅仅是解决各种或多或少地方性和孤立的社会问题的有效手段,但更多具有批判性思维的研究一直在质疑这种方法,并呼吁采用更广泛、更批判性的视角。本文旨在了解这些对立的话语如何在克罗地亚新闻媒体中呈现,作为一个广泛的公众可以访问的话语领域。该分析侧重于2007-2019年期间的在线媒体,并基于三种媒体类型的比较:一份全国性日报和一份地区性日报的在线版本,以及一份仅在线的进步非营利新闻网站。主流商业媒体和另类非营利媒体之间形成了鲜明的对比,即前者以新自由主义的“企业话语”为主导,后者则更强调更广泛的政治和经济议程,呼吁更根本、全面和长期的变革。
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引用次数: 0
Heritagisation and Community Formation in the Pivško Region Pivško地区的遗产化和社区形成
Pub Date : 2022-10-01 DOI: 10.23991/ef.v49i1.110211
M. Habinc
Pivško is a small region in south-western Slovenia that appropriated a nationally recognised literary hero named Martin Krpan as its most visible heritage. The article questions if this act of appropriation correlates with what the inhabitants of the Pivško region consider as examples their personal, family, local or regional heritage. These various heritages are observed through the prisms of (political) power relations and community-building processes, while the main question addressed in the article is, the symptom of what any of those heritages are. The power and uses of heritages are therefore considered as well as their capacity to overcome already existing macro-social definitions, hierarchies and positions. The research sample of mostly middle-aged or older generations, local activists or representatives of various associations or political bodies revealed that the heritage of the Pivško region is diverse, related to the natural environment and personal life histories, while Martin Krpan was rarely considered a part of it. Despite its variety of interpretations, the common denominator for heritage is its capacity to serve as a mechanism of social cohesion and community formation. However, while mostly viewed as a remedy against individualisation and alienation, heritage at the same time reproduces existing socio-political power relations and, especially when compared to the creative industries, is only rarely considered an additional or exclusive existential opportunity.
Pivško是斯洛文尼亚西南部的一个小地区,将全国公认的文学英雄马丁·克潘(Martin Krpan)作为其最显著的遗产。文章质疑这种挪用行为是否与Pivško地区居民所认为的个人、家庭、地方或地区遗产有关。这些不同的遗产是通过(政治)权力关系和社区建设过程的棱镜观察到的,而本文所解决的主要问题是,这些遗产是什么。因此,要考虑遗产的力量和用途,以及它们克服已经存在的宏观社会定义、等级和地位的能力。调查对象主要是中老年一代、当地活动家、各种协会或政治团体的代表,结果显示,Pivško地区的遗产是多种多样的,与自然环境和个人生活历史有关,而马丁·克潘很少被认为是其中的一部分。尽管对遗产的解释多种多样,但其共同点是其作为社会凝聚力和社区形成机制的能力。然而,虽然遗产主要被视为对抗个性化和异化的补救措施,但它同时也再现了现有的社会政治权力关系,尤其是与创意产业相比,它很少被认为是一种额外的或排他性的存在机会。
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引用次数: 0
Museums for Everyone 人人皆宜的博物馆
Pub Date : 2022-10-01 DOI: 10.23991/ef.v49i1.117001
Inkeri Hakamies
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引用次数: 0
期刊
Ethnologia Fennica
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