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The Ferenc László School of Musicology. Perennial Lessons and Testimonies 佛罗伦萨László音乐学院。常年的教训和见证
Pub Date : 2022-10-01 DOI: 10.47809/mp.2020.35.02.08
Iulia Mogoșan
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引用次数: 0
Career-Related Self-Perceptions of Vocal Music Teacher Candidates 声乐教师候选人职业相关的自我认知
Pub Date : 2022-10-01 DOI: 10.47809/mp.2021.36.01.01
Rita Kerekes
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引用次数: 0
The Bride's Ritual Song from the Land of Pădureni, Hunedoara. Evolution of a Distinct Melodic Type 新娘的仪式之歌来自秘鲁的普鲁特杜雷尼。一种独特旋律类型的演变
Pub Date : 2022-10-01 DOI: 10.47809/mp.2021.36.01.05
A. Stan
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引用次数: 0
Relevance of the José Limón Dance Technique in Teaching Modern Dance jos<s:1> Limón舞蹈技术在现代舞教学中的意义
Pub Date : 2022-10-01 DOI: 10.47809/mp.2021.36.01.08
Ruxandra-Mihaela Enache
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引用次数: 0
Alfred Cortot, portrait of a School Founder 阿尔弗雷德·科托特,一位学校创始人的肖像
Pub Date : 2022-10-01 DOI: 10.47809/mp.2020.35.02.04
Cristina Eleonora Pascu
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引用次数: 0
The Influence of Political Regimes on Romanian Psaltic Music in the Second Half of the 20thCentury 20世纪下半叶政治制度对罗马尼亚圣咏音乐的影响
Pub Date : 2020-11-01 DOI: 10.47809/mp.2020.35.01.01
Elena Chircev, Academia Națională de Muzică „Gh. Dima„ Cluj-Napoca
During the second half of the 20th century, the Romanian society was marked by two events that had a profound impact on its destiny: the establishment of the communist regime after the abdication of King Michael I in 1948, and the Romanian Revolution of 1989, which marked the end of this regime. The Byzantine monody has had a millenary tradition in this part of Europe, and the contribution of the local chanters to the perpetuation of Orthodox church music – also through their own compositions – is evidenced by the numerous manuscripts written by Romanian authors and by the works printed in the last two centuries. In 20th-century Romania, the music written in neumatic notation specific to the Orthodox Church manifested itself discontinuously due to the historical events mentioned above. The church chant in the traditional psaltic style managed to survive, despite being affected by the Communist Party’s decisions regarding the Church, namely the attempt to standardize the church chant. This paper captures the way in which the preservation of tradition and the perpetuation of church music succeeded through the difficult times of the communist period, with special emphasis on the religious music written in neumatic notation and on certain peculiarities of the period, due to the political regime. The musicians trained before the establishment of Communism – by teachers concerned with the preservation of the good tradition of church chanting, in monastic schools and prestigious theological seminaries of the interwar period – were the binding forces who ensured the rapid revival of the music of Byzantine tradition in the last decade of the 20thcentury and who enriched the repertoire of the Romanian churches with valuable original works.
在20世纪下半叶,罗马尼亚社会发生了两件对其命运产生深远影响的事件:1948年国王迈克尔一世退位后共产主义政权的建立,以及1989年的罗马尼亚革命,标志着该政权的结束。在欧洲的这一地区,拜占庭式的吟唱有上千年的传统,当地的吟唱者通过他们自己的作品对东正教教堂音乐的延续做出了贡献,这一点可以从罗马尼亚作家写的大量手稿和近两个世纪印刷的作品中得到证明。在20世纪的罗马尼亚,由于上面提到的历史事件,用东正教特有的气动记谱法写的音乐断断续续地表现出来。尽管受到共产党关于教会的决定的影响,即试图规范教堂的颂歌,但传统诗篇风格的教堂颂歌得以幸存。本文捕捉了传统的保存和教会音乐的延续在共产主义时期的困难时期取得成功的方式,特别强调了用气动符号写的宗教音乐和由于政治制度而产生的时期的某些特点。在共产主义建立之前,在两次世界大战期间的修道院学校和著名神学院,由关心保存教堂诵经的良好传统的教师培训的音乐家,是确保拜占庭传统音乐在20世纪最后十年迅速复兴的凝聚力,并以有价值的原创作品丰富了罗马尼亚教堂的曲目。
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引用次数: 0
Komitas – An Icon in Armenian Music 小田-亚美尼亚音乐的偶像
Pub Date : 2020-11-01 DOI: 10.47809/mp.2020.35.01.07
Ágota Bodurian, Universitatea „Transilvania” din Brașov
Although the 150th anniversary of the birth of the great Armenian composer, Komitas – celebrated with great respect in Armenian communities everywhere – took place last year, we believe that the importance of the work of this icon in Armenian music deserves and must be mentioned in any period. The author of this study has been concerned with the issue of Armenian music for a long time. During the in-depth studies in the field, the conviction of the need to talk about Armenian music – very little known in Europe – and about its famous representatives, of which the most important was and still is Komitas, was strengthened. At the same time, studying the life and work of this outstanding composer, the similarity of his life and career with that of Bartók Béla, sometimes even surprising, arose several times, despite the great geographical distance that separated them. In this article we will try to briefly present the biography and creation of the great Komitas, as well as some parallel elements in terms of life, research and works of the two composers, musicologists and ethnographers. Belonging to the same generation of musicians, they dedicated their lives to collecting, researching and processing authentic folk music, being concerned not only with the folklore of their own nation, but also with the music of neighbouring peoples. The activity and research of the two present remarkable similarities, and through their compositional activity they both succeeded in opening new perspectives, decisive for their descendants, the generations of composers of the twentieth century.
虽然去年是伟大的亚美尼亚作曲家Komitas诞辰150周年,各地亚美尼亚社群都以极大的敬意庆祝,但我们认为这位亚美尼亚音乐偶像的作品在任何时期都值得提及,也必须提及。本研究的作者长期以来一直关注亚美尼亚音乐问题。在深入研究这一领域的过程中,人们更加坚信有必要讨论在欧洲鲜为人知的亚美尼亚音乐,以及它的著名代表,其中最重要的是Komitas。同时,在研究这位杰出作曲家的生活和工作时,他的生活和事业与Bartók bassala的相似之处,有时甚至令人惊讶,出现了几次,尽管他们相隔遥远的地理距离。在本文中,我们将简要介绍伟大的小田的生平和创作,以及两位作曲家,音乐学家和民族学家的生活,研究和作品中的一些平行元素。他们同为一代音乐家,毕生致力于收集、研究和加工正宗的民间音乐,不仅关注本民族的民间音乐,也关注邻国人民的音乐。两人的活动和研究呈现出惊人的相似之处,通过他们的创作活动,他们都成功地开辟了新的视角,对他们的后代,即20世纪的几代作曲家具有决定性意义。
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引用次数: 0
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Musicology Papers
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