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“Cross-Over” Books Provide GLBT Information for Educators, Parents, and Students “跨界”书籍为教育者、家长和学生提供GLBT信息
Pub Date : 2005-07-08 DOI: 10.1300/J367V02N04_05
D. R. Walling
ABSTRACT “Cross-over” books are those that can be read beyond the intended audience. For example, books intended for students can also inform parents and teachers. For educators in middle and high schools, such books about gay, lesbian, bisexual, and transgender issues can be particularly useful. This review highlights five such books, two written for educators, two for teenagers, and one for parents. All five can be productively read by all three audiences.
“跨界”书籍是指那些可以超越目标读者阅读的书籍。例如,面向学生的书籍也可以告知家长和老师。对于初中和高中的教育工作者来说,这些关于男同性恋、女同性恋、双性恋和跨性别问题的书籍可能特别有用。这篇评论重点介绍了五本这样的书,两本是为教育工作者写的,两本是为青少年写的,还有一本是为父母写的。所有五篇文章都可以被所有三种读者有效地阅读。
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引用次数: 0
United States: Reaching Out with Library Services for GLBTQ Teens 美国:为GLBTQ青少年提供图书馆服务
Pub Date : 2005-07-08 DOI: 10.1300/J367V02N04_08
J. Carter
Although major strides toward the inclusion of GLBT images in North American libraries have indeed been achieved, censorship is alive and well where children’s literature is concerned. Recent reports in Texas indicate that a library director has been subject to acts of criminal mischief for stocking positive-themed gay literature on library shelves (“Censorship Roundup,” 2004). In Alaska, a poster exhibit about gay elected officials raising no opposition while on display in district high schools has attracted hostility from local parents when mounted at the library (Aurand, 2004). And in South Dakota, Governor Mike Rounds demanded the shut down of a state library website for teens in order to remove “controversial” links (McCaffrey, 2004). Viewed against a backdrop in which these three states are among the top ten, in which gay couples are likely to have children (Gilgoff, 2004), it is plain to see that libraries have become a major battleground for the free flow of information about and for GLBTQ children and families. Fortunately, a new video resource, entitled Reaching Out: Library Services for GLBT&Q Teens (Lynne Barnes, Producer/Director, 2004), provides a cross-sectional examination of this debate and offers techniques for librarians to “reach out” to GLBTQ audiences. The educational video, only 16 minutes in length, presents the perspectives of youth, writers and librarians on this most important issue. It begins as GLBTQ students share their experiences of verbal abuse, severe isolation, and the challenges of staying in school. These contributions are juxtaposed against their perceptions of the role libraries
尽管在北美图书馆收录lgbt图片方面已经取得了重大进展,但在涉及儿童文学的领域,审查制度依然存在。德克萨斯州最近的报道指出,一名图书馆馆长因在图书馆书架上摆放积极主题的同性恋文学作品而受到刑事伤害(“审查综述”,2004)。在阿拉斯加州,一个关于同性恋当选官员的海报展览在地区高中展出时没有遭到反对,但在图书馆展出时却引起了当地家长的敌意(奥兰德,2004)。在南达科他州,州长迈克·朗兹(Mike Rounds)要求关闭一个面向青少年的州立图书馆网站,以删除“有争议的”链接(McCaffrey, 2004)。考虑到这三个州都是同性恋夫妇最有可能生育孩子的前十州(Gilgoff, 2004),很明显,图书馆已经成为GLBTQ儿童和家庭信息自由流动的主要战场。幸运的是,一个新的视频资源,名为“伸出援手:图书馆为GLBT&Q青少年提供的服务”(Lynne Barnes,制片人/导演,2004年),提供了对这场辩论的横断面检查,并为图书馆员提供了“接触”GLBTQ受众的技巧。这段教育视频只有16分钟,呈现了青年、作家和图书馆员对这个最重要问题的看法。它开始于GLBTQ学生分享他们的经历,语言虐待,严重的孤立,以及留在学校的挑战。这些贡献与他们对图书馆角色的看法并置
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引用次数: 3
Rome, Italy: The Lexicon–An Italian Dictionary of Homophobia Spurs Gay Activism 罗马,意大利:词典——一本关于同性恋恐惧症的意大利词典,激发了同性恋激进主义
Pub Date : 2005-04-19 DOI: 10.1300/J367v02n03_10
Maurizio De Pittà, R. De Santis
ABSTRACT The Lexicon, published in Italy under the auspices of the Papal Council for the Family, provides a dictionary of terms (such as gender, homosexuality, and homophobia) that the Vatican has found problematic in their use. This essay discusses implications as well as the consequences if the Lexicon is adopted as a reference textbook by educators or used in parochial and public schools and details Italian activists'challenge to its use and sale. The authors conclude by raising questions on the freedom of speech and the role of education and educators in reducing prejudice and encouraging greater tolerance.
在教皇家庭委员会的支持下,意大利出版了一本词典,其中收录了梵蒂冈认为有问题的术语(如性别、同性恋和恐同症)。本文讨论了如果词典被教育工作者或在教区和公立学校使用作为参考教科书的含义和后果,并详细介绍了意大利活动家对其使用和销售的挑战。作者最后提出了关于言论自由以及教育和教育工作者在减少偏见和鼓励更大宽容方面的作用的问题。
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引用次数: 2
Reconciling Christianity and Positive Non-Heterosexual Identity in Adolescence, with Implications for Psychological Well-Being 调和基督教与青少年积极的非异性恋认同,对心理健康的影响
Pub Date : 2005-04-19 DOI: 10.1300/J367v02n03_03
Geoffrey L. Ream, ritch c. savin-williams
ABSTRACT The study examined mental health outcomes for samesex attracted youth with a Christian background based on their differential internalization of attitudes toward homosexuality and gay issues that are socialized by most major Christian denominations. Data from 339 young men and 56 young women ages 13–25 who participated in the OutProud/Oasis Internet Survey of Queer and Questioning Youth were analyzed. In comparison to those who reported “no conflict” between their religious and sexual identities, youth who did not adopt a lesbian/gay/bisexual identity and believed change in sexual orientation is possible had higher internalized homophobia. Those who left Christianity and had difficulty believing God loves them had both higher internalized homophobia and poorer mental health. Responses from youth who resolved or ignored the conflict were not significantly different from those who experienced no conflict.
摘要:本研究考察了具有基督教背景的同性恋青年对同性恋和同性恋问题的不同内化态度的心理健康结果,这些态度被大多数主要基督教教派社会化。研究人员分析了参加OutProud/Oasis网络酷儿和质疑青年调查的339名年轻男性和56名年轻女性的数据,年龄在13-25岁之间。与那些声称自己的宗教身份和性身份“没有冲突”的人相比,那些没有接受女同性恋/男同性恋/双性恋身份并相信可以改变性取向的年轻人有更高的内化同性恋恐惧症。那些离开基督教,难以相信上帝爱他们的人,内心对同性恋的恐惧程度更高,心理健康状况也更差。解决或忽视冲突的年轻人的反应与没有经历冲突的年轻人的反应没有显著差异。
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引用次数: 83
Liberationists, Clients, Activists: Queer Youth Organizing, 1966–2003 解放主义者,客户,积极分子:酷儿青年组织,1966-2003
Pub Date : 2005-04-19 DOI: 10.1300/J367v02n03_06
S. Cohen
ABSTRACT The evolution of queer youth programs from 1966 to 2003 has been influenced by sexual ideologies (essentialism, existential constructivism, critical theory, gay liberation, and queer theory) that shape how groups address membership, participants' roles, understandings of sexual identities, coming-out, and ways of contesting homophobia. Group types (given with starting dates) include: radical grassroots groups (1966), advocating revolutionary change, community-based programs (1970s), offering emotional support and social services; school-based counseling programs (1984) countering victimization and harassment induced by homophobia; alternative schools (1985), providing separate and safe educational environments; Gay-Straight Alliances (GSAs) (circa 1989), encouraging the integration of all students; online forums (1990s) where anonymous dialogue reflects the diverse views of an ever-shifting membership; and at least one anti-homophobia education group (1993), supporting critical and queer discourse. The remarkable history of queer youth groups reveals evolving and divergent understandings of sexuality shaping how youth-as gay liberationists, clients, and activists-have worked to counter isolation, achieve personal or political change, and define sexual identities.
从1966年到2003年,酷儿青年项目的发展受到性意识形态(本质主义、存在建构主义、批判理论、同性恋解放和酷儿理论)的影响,这些意识形态塑造了群体如何处理成员、参与者的角色、对性身份的理解、出柜和对抗同性恋恐惧症的方式。团体类型(给出起始日期)包括:激进的基层团体(1966年),倡导革命性变革;以社区为基础的项目(1970年),提供情感支持和社会服务;以学校为基础的咨询项目(1984年),防止因恐同而造成的伤害和骚扰;另类学校(1985年),提供独立和安全的教育环境;同性恋-异性恋联盟(GSAs)(大约1989年),鼓励所有学生的融合;在线论坛(20世纪90年代),匿名对话反映了不断变化的成员的不同观点;至少有一个反同性恋教育组织(1993年),支持批判性和酷儿话语。酷儿青年群体的非凡历史揭示了对性的不断演变和分歧的理解,这些理解塑造了青年——作为同性恋解放主义者、客户和活动家——如何努力对抗孤立,实现个人或政治变革,以及定义性身份。
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引用次数: 16
Queer Praxis 酷儿实践
Pub Date : 2005-04-19 DOI: 10.1300/j367v02n03_01
D. Goltz, Jason Zingsheim
During the mid-to-late 1980s, I researched lesbian and gay youth in what would become Growing up Gay in the South. Focusing on a baker’s dozen of “sexual rebels,” my ethnographic case studies ran the gamut of challenges faced by queer youth (that phrase, of course, was not in vogue at the time). There was Malcolm, who suffered from his father’s physical and verbal abuse, the raging conflict between his father and mother, their religious fanaticism, and the repression of homosexual feelings. Malcolm seriously considered suicide on multiple occasions, as did two-thirds of this sample. Then there was Everetta, who not only attempted suicide but, like forty percent of the sample, also used alcohol and drugs regularly. Harassed by her peers and rebuffed by her would-be sweetheart, she was one of the few to have found a supportive teacher and a knowledgeable school district psychologist. A majority of the entire sample, as adolescents and young adults, reported feeling isolated, fearing being discovered or coming out, having low self-esteem, being harassed because they were “different,” often wishing they were someone else, and wanting to leave home on many an occasion. These data and the young adult narratives that accompany them fit the profile of the “gay teen” that has emerged during the past two de-
在20世纪80年代中后期,我研究了后来成为南方同性恋成长的男女同性恋青年。我的人种学案例研究聚焦于十几个“性叛逆者”,涵盖了酷儿青年面临的各种挑战(当然,这个词在当时并不流行)。马尔科姆遭受了父亲的身体和语言虐待,父母之间的激烈冲突,他们对宗教的狂热,以及对同性恋情感的压抑。马尔科姆多次认真考虑过自杀,这个样本中有三分之二的人也是如此。还有Everetta,他不仅企图自杀,而且像40%的样本一样,经常酗酒和吸毒。她被同龄人骚扰,被未来的恋人拒绝,她是为数不多的找到了支持她的老师和知识渊博的学区心理学家的人之一。整个样本中的大多数人,作为青少年和年轻人,报告说他们感到孤立,害怕被发现或出柜,自尊心低,因为“不同”而受到骚扰,经常希望自己是别人,并且在很多场合想要离开家。这些数据和伴随这些数据的年轻人的叙述符合过去两年中出现的“同性恋青少年”的形象
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引用次数: 4
Safer Sex Stories Told by Young Gay Men: Building on Resiliency Through Gay-Boy Talk 年轻男同性恋者讲述的安全性行为故事:通过男同性恋谈话建立韧性
Pub Date : 2005-04-19 DOI: 10.1300/J367v02n03_04
M. Mutchler, G. Ayala, Katie L. Neith
ABSTRACT Most research about HIV among gay youth focuses on HIV risk behaviors. Many of the studies of gay youth are also driven by a deficit model of development. Scholars have argued that such deficit models may be contributing to their stigmatization while ignoring their resiliency. This article focuses attention on a subset of the sexual stories told by young gay men as part of the Sexual Stores Project. The twenty Anglo and twenty Latino young gay men, ages 18–24, were drawn using a snowball sampling procedure within each ethnic group. Analyses of these semi-structured interviews allow for examinations of these young gay men's safe sex accounts and their experiences in sex education at school. Recommendations for meaningful and relevant HIV prevention sex education guided by “Gay-boy” talk are provided.
大多数关于同性恋青年艾滋病的研究都集中在艾滋病风险行为上。许多关于同性恋青年的研究也受到发展缺陷模型的驱动。学者们认为,这种缺陷模型可能会导致他们被污名化,而忽视他们的弹性。这篇文章主要关注年轻男同性恋者讲述的性故事的一个子集,作为性商店项目的一部分。20名盎格鲁人和20名拉丁裔年轻男同性恋者,年龄在18-24岁之间,采用滚雪球抽样的方法从每个种族中抽取。对这些半结构化访谈的分析,允许对这些年轻男同性恋者的安全性行为账户和他们在学校接受性教育的经历进行检查。在“男同性恋”讲座的指导下,提供了有意义和相关的预防艾滋病性教育的建议。
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引用次数: 24
Shanghai, China: Hotline for Sexual Minorities 中国上海:性少数群体热线
Pub Date : 2005-04-19 DOI: 10.1300/J367V02N03_09
Steven Gu
ABSTRACT Placed in the current political context of growing liberalization within China, this essay describes the Shanghai Hotline for Sexual Minorities. Funded by agencies outside the government, these services target LGBTs toward self-acceptance and AIDS/STD education while seeking to reduce social prejudice.
摘要:在中国日益自由化的政治背景下,本文描述了上海性少数群体热线。这些服务由政府以外的机构资助,针对lgbt群体进行自我接纳和艾滋病/性病教育,同时寻求减少社会偏见。
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引用次数: 1
Institutional Silence: Experiences of Australian Lesbian Teachers Working in Catholic High Schools 制度沉默:澳大利亚天主教高中女同性恋教师的工作经历
Pub Date : 2005-04-19 DOI: 10.1300/J367v02n03_05
Tania Ferfolja
ABSTRACT This article, based on the author's doctoral research, examines the ways in which some religious schools in New South Wales (NSW), via institutional practices, maintain and perpetuate discrimination in relation to lesbian teachers and lesbian sexualities. These institutional practices, which included threats of dismissal, forced resignations, implicit harassment, monitoring and surveillance, curriculum silences, and censorship, silence lesbian sexualities and impact the teacher's daily operations and freedom of speech. Vicarious witnessing of these forms of punishment (in the Foucauldian sense) further ensures the silencing of lesbian identities. Moreover, statewide anti-discrimination legislation, which excludes some private institutions from compliance in the area of sexuality, serves to reinforce discriminatory practices, and ultimately silenced the various violence perpetuated against many of the participants in this research.
本文以作者的博士研究为基础,考察了新南威尔士州的一些宗教学校通过制度实践,维持和延续对女同性恋教师和女同性恋行为的歧视。这些制度性的做法,包括解雇威胁、强迫辞职、隐性骚扰、监视和监视、课程沉默和审查,压制了女同性恋者的性行为,影响了教师的日常工作和言论自由。对这些形式的惩罚的间接见证(在福柯的意义上)进一步确保了女同性恋身份的沉默。此外,全州范围内的反歧视立法将一些私人机构排除在性行为领域之外,这加强了歧视行为,并最终使本研究中许多参与者长期遭受的各种暴力行为哑然无声。
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引用次数: 33
In Tribute 在致敬
Pub Date : 2005-04-19 DOI: 10.1300/j367v02n03_07
Laurel Lampela
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引用次数: 0
期刊
Journal of Gay & Lesbian Issues in Education
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