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Insecurity and the invisible: The challenge of spiritual (in)security 不安全与无形:精神安全的挑战
IF 3.2 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2020-12-21 DOI: 10.1177/0967010620973540
Jonathan Fisher, Cherry Leonardi
The search for security has become an almost permanent feature of the contemporary lived experience and what Brian Massumi has called an ‘operative logic’ for states across the globe. The modern study – and practice – of security has, nonetheless, been largely concerned with the protection, preservation and sustaining of the material, the tangible and the visible. For many people around the world, however, feelings of security also derive from understandings of an individual or community’s relationships with invisible and spiritual forces. Religious devotion and divine protection represent a central plank of security for many, just as fears of divine retribution, demonic possession or witchcraft feature as a central dimension of insecurity for many others. This remains, however, a significant blindspot in much of security studies – and, indeed, often eludes and challenges state authority as much as it intersects with and enhances it. Drawing on fieldwork undertaken in northwestern Uganda, this study reflects critically on the provenance and implications of this blindspot and argues for an expanded understanding of what ‘counts’ as (in)security. In doing so, the article emphasizes the global character of spiritual (in)security and the challenges an understanding of (in)security that encompasses this pose to longstanding scholarly and practitioner associations of (in)security with state authority.
寻求安全已经成为当代生活体验的一个几乎永久的特征,也是布莱恩·马苏米所说的全球各州的“运作逻辑”。然而,安全的现代研究和实践主要关注物质、有形和有形的保护、保存和维持。然而,对世界各地的许多人来说,安全感也源于对个人或社区与无形和精神力量关系的理解。宗教信仰和神的保护是许多人安全的核心,就像对神的报复、恶魔附身或巫术的恐惧是许多其他人不安全的核心一样。然而,这仍然是许多安全研究中的一个重要盲点,事实上,在国家权威与国家权威相交并增强国家权威的同时,它也经常回避和挑战国家权威,这项研究批判性地反思了这一盲点的来源和含义,并主张扩大对什么是安全的理解。在这样做的过程中,文章强调了精神(In)安全的全球性质,以及对(In)安全的理解所面临的挑战,包括这对具有国家权威的长期学术和实践安全协会的挑战。
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引用次数: 4
Foucault and the birth of psychopolitics: Towards a genealogy of crisis governance 福柯与心理政治学的诞生:走向危机治理谱系
IF 3.2 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2020-12-20 DOI: 10.1177/0967010620968345
S. Prozorov
The article contributes to the genealogy of current tendencies in crisis governance by reconstructing Michel Foucault’s analysis of the application of the notion of crisis in 19th-century psychiatry. This analysis complements and corrects Reinhart Koselleck’s history that viewed crisis as originally a medical, judicial or theological concept that was transferred to the political domain in the 18th century. In contrast, Foucault highlights how the psychiatric application of the concept of crisis was itself political, conditioned by the disciplinary power of the psychiatrist. Unlike the ancient medical concept of crisis that emphasized the doctor’s judgement in observing the event of truth in the course of the disease, psychiatric crisis is explicitly forced by the doctor in order to elicit the desired symptoms in the patient and convert their power of disciplinary confinement into medical diagnosis. The article argues that this notion of crisis resonates with the tendencies observed in contemporary crisis governance in Western societies. While these tendencies are often addressed in terms of ‘psychopolitics’ that presumably succeeds Foucault’s ‘biopolitics’, we suggest that Foucault’s own work on psychiatric power offers a valuable genealogical perspective on the contemporary governance of crises.
本文通过重构米歇尔·福柯对19世纪精神病学中危机概念应用的分析,为当前危机治理趋势的谱系学做出了贡献。这一分析补充并纠正了Reinhart Koselleck的历史,即危机最初是一个医学、司法或神学概念,在18世纪被转移到政治领域。相比之下,福柯强调了危机概念在精神病学上的应用本身是政治性的,受到精神病学家纪律权力的制约。与强调医生在观察疾病过程中的真实事件时的判断的古代医学危机概念不同,精神危机是由医生明确强迫的,目的是在患者身上引发所需的症状,并将其纪律约束的权力转化为医学诊断。这篇文章认为,这种危机的概念与西方社会在当代危机治理中观察到的趋势产生了共鸣。虽然这些倾向通常用“心理政治学”来解决,这可能是福柯的“生物政治学”的继承,但我们认为,福柯自己关于精神权力的工作为当代危机治理提供了一个有价值的谱系视角。
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引用次数: 6
Conflicting visibilities: Police and politics among border migrants in Chile 冲突的可见度:智利边境移民中的警察和政治
IF 3.2 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2020-12-03 DOI: 10.1177/0967010620964676
A. Aedo
The inhabitants of the squatted settlements in the border city of Arica, mostly indigenous migrants from the Peruvian–Bolivian highlands, feel the effects of the racialized geography of northern Chile through social discrimination, economic exploitation and deprivation of political rights. In these settlements, their migrant residents make palpable the pervasive tension between a mode of visibility that I analyse in terms of a ‘politics of presence’ and another kind of visibility that is created by the state’s ‘legibility’ techniques. Three aspects come together in this process of conflicting visibilities: (1) the reciprocal influence between a borderland and its police order; (2) the relationship between biopower and the (in)visibility dynamic of migrant lives; and (3) the generative relationship between a redefinition of security and altered citizen practices. Through an analysis of these sets of relationships, the article provides a richer understanding of how, in the struggle between the political logic of equality and the police logic of domination, border migrants forge cunning and rebellious political subjectivities that challenge the border regime in which they find themselves by questioning both the basis on which rights are defined and the boundaries of citizenship.
边境城市阿里卡棚户区的居民,主要是来自秘鲁-玻利维亚高地的土著移民,通过社会歧视、经济剥削和剥夺政治权利,感受到了智利北部种族化地理的影响。在这些定居点,他们的移民居民清楚地表明,我从“在场政治”的角度分析的一种可见性模式与国家“易读性”技术创造的另一种可见性之间存在着普遍的紧张关系。在这种视觉冲突的过程中,有三个方面:(1)边境地区与其警察秩序之间的相互影响;(2) 生物权力与移民生活的可见性动态之间的关系;以及(3)重新定义安全和改变公民做法之间的生成关系。通过对这些关系的分析,文章对在平等的政治逻辑和统治的警察逻辑之间的斗争中,边境移民通过质疑权利定义的基础和公民身份的界限,制造了狡猾和叛逆的政治主观主义,挑战了他们所处的边境制度。
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引用次数: 1
Resilience unwanted: Between control and cooperation in disaster response 不需要的恢复力:在灾害响应的控制和合作之间
IF 3.2 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2020-12-01 DOI: 10.1177/0967010620952606
Marco Krüger, Kristoffer Albris
This article conceptualizes resilience as an emergent and contingent practice that shapes societal relationships in unexpected ways. It focuses on the case of the 2013 floods in Dresden, a city that witnessed three major floods within 11 years. Emergent volunteer activities on the ground and on social media played a significant role during the flood emergency response efforts. Drawing on Philippe Bourbeau’s definition of resilience as a process of patterned adjustment, the article regards these emergent structures as incidents of resilience. In the case of Dresden, not only was resilience not explicitly requested by the state, but it was in several incidents actively not wanted. While most of the volunteering activities arising from social media platforms intended to support the disaster management authorities, the case shows how subversive forms of resilience were mobilized to resist official plans. They finally urged authorities to adapt to a new social and technological reality in order to render unaffiliated volunteering governable. Resilience thus emerges as an adaptive process that shapes and is shaped by societal relations. The article thus seeks to add another facet to the debate on resilience by demonstrating how resilience helps us to make sense of complex and interdependent adaptation processes.
本文将弹性概念定义为一种以意想不到的方式塑造社会关系的突发和偶然实践。它聚焦于2013年德累斯顿的洪水,这个城市在11年内经历了三次大洪水。现场和社交媒体上的紧急志愿活动在洪水应急工作中发挥了重要作用。本文借鉴菲利普·波博将弹性定义为一种模式调整过程的观点,将这些突现结构视为弹性事件。在德累斯顿事件中,政府不仅没有明确要求恢复,而且在几起事件中也不希望恢复。虽然社交媒体平台上的大多数志愿活动旨在支持灾害管理当局,但该案例显示了如何动员颠覆性的复原力来抵制官方计划。他们最后敦促当局适应新的社会和技术现实,以便使无关联的志愿服务能够得到管理。因此,恢复力作为一种塑造社会关系并受其塑造的适应过程而出现。因此,本文试图通过展示弹性如何帮助我们理解复杂和相互依存的适应过程,为关于弹性的辩论增加另一个方面。
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引用次数: 8
The ‘linguistic ceasefire’: Negotiating in an age of proscription “语言停火”:禁止时代的谈判
IF 3.2 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2020-11-17 DOI: 10.1177/0967010620952610
Sophie Haspeslagh
Villains need to be de-villainized for talking to begin; this is a cornerstone of negotiation literature. But what happens when villains are proscribed, or listed as terrorists? While an emerging body of work has started to explore the effects of proscription by emphasizing aspects of demonization and banishment, it has not so far explored how banishment ends. This article offers a theoretical and empirical contribution to this discussion by exploring the effects of proscription on the dynamic interaction between conflict parties and how negotiations still do take place with armed groups listed as terrorists. To do this it maps representations made by the Colombian government and the Revolutionary Armed Forces of Colombia through a qualitative discourse analysis of 335 statements triangulated with 50 personal interviews. The article argues that proscription makes the initiation of negotiations impossible because it leads to a form of extreme vilification. This is especially true for the government, unable to switch directly to de-vilifying its proscribed enemy. First it has to normalize its vilification – a concept I describe here as a ‘linguistic ceasefire’. This helps explain how banishment can end and peace negotiations can be initiated in an age of proscription.
恶棍需要去恶棍化才能开始说话;这是谈判文献的基石。但是,当恶棍被禁止或被列为恐怖分子时,会发生什么呢?虽然一项新兴的工作已经开始通过强调妖魔化和放逐的各个方面来探索放逐的影响,但迄今为止还没有探索放逐是如何结束的。本文探讨了禁令对冲突各方之间动态互动的影响,以及如何与被列为恐怖分子的武装团体进行谈判,为这一讨论提供了理论和实证贡献。为了做到这一点,它通过对335份声明的定性话语分析,以及50次个人采访,绘制了哥伦比亚政府和哥伦比亚革命武装部队的陈述图。文章认为,禁令使谈判无法启动,因为它会导致一种极端的诽谤。对于政府来说尤其如此,因为它无法直接转向诋毁被禁止的敌人。首先,它必须使诋毁正常化——我在这里把这个概念描述为“语言停火”。这有助于解释驱逐是如何结束的,和平谈判是如何在一个被禁止的时代开始的。
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引用次数: 3
Assembling Israeli drone warfare: Loitering surveillance and operational sustainability 集结以色列无人机战争:缓慢的监视和行动的可持续性
IF 3.2 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2020-11-17 DOI: 10.1177/0967010620956796
Stefan Borg
This article examines how unmanned aerial vehicles (UAVs), or drones as they are more popularly known, have changed practices of Israeli warfare. In order to do so, the article proceeds in three steps. First, it traces the emergence and development of the Israeli UAV programme. Second, it examines the main factors that have enabled its expansion. Third, it turns to some of the main implications of UAVs for the way in which the Israeli Defence Force (IDF) wages war. The article argues that the combined tactical use of UAVs employed for intelligence, surveillance and reconnaissance (ISR) tasks has amounted to a strategic effect: by dramatically enhancing the field of perception, UAVs have enabled the IDF to better control the battle rhythm. UAVs in the Israeli context have enhanced the IDF’s operational sustainability, since one’s own casualties have been virtually eliminated and civilian casualties have been stretched out over, rather than concentrated in, time. Throughout the article, the changing character of the UAV is emphasized. To capture this change and to unravel the interactions among technology, warfare and broader societal forces, the article draws on actor-network theory.
本文探讨了无人机(UAV),或更广为人知的无人机,是如何改变以色列战争实践的。为了做到这一点,本文分三个步骤进行。首先,它追溯了以色列无人机计划的出现和发展。其次,它考察了使其得以扩大的主要因素。第三,它谈到了无人机对以色列国防军发动战争方式的一些主要影响。文章认为,用于情报、监视和侦察(ISR)任务的无人机的联合战术使用具有战略效果:通过显著增强感知领域,无人机使以色列国防军能够更好地控制战斗节奏。以色列背景下的无人机增强了以色列国防军的作战可持续性,因为自己的伤亡几乎已经消除,平民伤亡已经延长,而不是集中在时间上。在整个文章中,强调了无人机不断变化的特点。为了捕捉这种变化,并揭示技术、战争和更广泛的社会力量之间的相互作用,本文借鉴了行动者网络理论。
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引用次数: 7
The connections between crisis and war preparedness in Sweden 瑞典危机与战争准备之间的联系
IF 3.2 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2020-11-16 DOI: 10.1177/0967010620936849
O. Larsson
Contemporary liberal and democratic states have ‘securitized’ a growing number of issues by advancing the notion of societal security. This is coupled with a proactive stance and the conception of building societal resilience in order to withstand future crises and disturbances. The preemptive logic of contemporary security and crisis management calls for a new type of resilient neoliberal subject who is willing to accept uncertainty and shoulder greater individual responsibility for her own security. This article offers a genealogical analysis of this development in Sweden since the end of the Cold War, highlighting the role now assigned to citizens within social and national security planning. I argue that seeking a return to a more traditional notion of ‘total defence’ blurs the previously important war/peace and crisis/security distinctions. While war preparedness in previous eras was an exceptional aspect of human life and citizenship, the conceptions of security now evolving bind together societal and national security such that civil and war preparedness are merged into an ever-present dimension of everyday existence. The analysis also reveals that the responsibilization of individuals introduces a moral dimension into security and generates new forms of citizen–citizen relations. These extricate the sovereign powers of the state and the liberalist social contract between the state and its citizens.
当代自由和民主国家通过推进社会安全的概念,将越来越多的问题“证券化”。这与积极主动的立场和建立社会复原力的概念相结合,以抵御未来的危机和骚乱。当代安全和危机管理的先发制人逻辑需要一种新型的弹性新自由主义主体,他们愿意接受不确定性,并为自己的安全承担更大的个人责任。本文对冷战结束以来瑞典的这一发展进行了谱系分析,强调了公民在社会和国家安全规划中的作用。我认为,寻求回归更传统的“全面防御”概念模糊了以前重要的战争/和平与危机/安全之间的区别。虽然以前的战争准备是人类生活和公民身份的一个特殊方面,但现在不断发展的安全概念将社会和国家安全联系在一起,使内战和战争准备成为日常生活中始终存在的一个方面。分析还表明,个人的责任为安全引入了一个道德层面,并产生了公民-公民关系的新形式。这些都使国家的主权权力和国家与公民之间的自由主义社会契约得以解脱。
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引用次数: 7
Governing border security infrastructures: Maintaining large-scale information systems 管理边境安全基础设施:维护大规模信息系统
IF 3.2 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2020-10-28 DOI: 10.1177/0967010620957230
Georgios Glouftsios
This article explores the maintenance of large-scale information systems that are used for, among other purposes, border security in the European Union. My argument is that information systems do not always operate according to their design scripts. They materialize as unruly, unstable and failing infrastructures that are governed through maintenance in order to correct any identified functional anomalies and address potential future failures by adapting them to emerging technologies and the service needs of end-users (e.g. border guards, police). To conceptualize the maintenance labour through which information systems are governed, I synthesize ideas developed in Michel Foucault’s work on biopolitics and governmentality with contributions that explore the agentic forces and proclivities of technoscientific matter. By unearthing the very mechanics of maintenance processes, I make two contributions to the literature that interrogates the digitization and smartening of border security. First, I demonstrate that attending to maintenance permits a more complete understanding of the agency of information systems. Second, I broaden the research agenda that explores border security as practice by directing attention towards the often invisible, but politically significant, labour of maintainers who, by rendering information systems functional, sustain the power to govern international mobility by digital means.
本文探讨了用于欧盟边境安全等目的的大型信息系统的维护。我的论点是,信息系统并不总是按照它们的设计脚本运行。它们表现为难以控制、不稳定和故障的基础设施,通过维护进行管理,以纠正任何已发现的功能异常,并通过使其适应新兴技术和最终用户(如边防人员、警察)的服务需求来解决未来潜在的故障。为了概念化管理信息系统的维护劳动,我综合了米歇尔·福柯关于生物政治和管理心态的著作中发展起来的思想,以及探索技术科学物质的代理力量和倾向的贡献。通过挖掘维护过程的机制,我对质疑边境安全数字化和智能化的文献做出了两项贡献。首先,我证明,关注维护可以更全面地了解信息系统的代理。其次,我扩大了探索边境安全实践的研究议程,将注意力集中在维护人员的无形但具有政治意义的劳动力上,这些维护人员通过使信息系统发挥作用,维持通过数字手段管理国际流动的权力。
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引用次数: 19
Agonistic security: Transcending (de/re)constructive divides in critical security studies 激进主义安全:超越关键安全研究中的建设性分歧
IF 3.2 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2020-09-16 DOI: 10.1177/0967010620945081
Simone Tulumello
This article aims to contribute toward transcending the dichotomy between deconstruction and reconstruction in critical security studies. In the first part, I review dominant (Western/liberal) logics of security and the main strands of critical security studies to argue that there is a need to overcome the liberal framework of the balance between rights and freedom, with its inherent imbrication with the fantasy of absolute security; and, contra the ultimate conclusions of deconstructive critique, at the same time to take the desire for security seriously. By advocating in favor of embracing the tensions that surface at the intersection of these two conclusions, I then move to my reconstructive endeavor. I set out a meta-theory – that of agonistic security – that is both analytical and normative in nature and inspired by the political theory developed by Mouffe and Laclau. Building on the opposition between antagonism and agonism, I argue that security belongs to the ‘political’ and that it constitutes a field of struggle for politicization. I then argue for three conceptual shifts that concretely define agonistic security: (i) from an absolute/static to a relational/dynamic understanding of security; (ii) from universalism to pluralism at a world scale; and (iii) from the dominance of individual rights in Western/liberal thinking toward an understanding of security as a collective endeavor. In conclusion, I take a step back and discuss the implications of agonistic security for the role of critique in security studies.
本文旨在为超越批判性安全研究中解构与重构的二分法做出贡献。在第一部分中,我回顾了占主导地位的(西方/自由主义)安全逻辑和批判性安全研究的主要线索,认为有必要克服权利与自由之间平衡的自由主义框架,其固有的与绝对安全幻想的重叠;与解构主义批判的最终结论相反,同时也要认真对待对安全的渴望。通过提倡接受这两个结论交叉处出现的紧张局势,我开始了我的重建努力。我提出了一个元理论——痛苦安全理论——它在本质上既是分析性的,也是规范性的,并受到了Mouffe和Laclau发展的政治理论的启发。基于对立和痛苦之间的对立,我认为安全属于“政治”,它构成了政治化斗争的领域。然后,我主张具体定义痛苦安全的三个概念转变:(I)从绝对/静态到关系/动态的安全理解;(ii)从普遍主义到世界范围内的多元主义;以及(iii)从西方/自由主义思想中个人权利的主导地位转向将安全理解为一种集体努力。最后,我退一步讨论痛苦安全对批判在安全研究中的作用的影响。
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引用次数: 2
Rethinking border walls as fluid meshworks 将边界墙重新思考为流体网格
IF 3.2 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2020-09-15 DOI: 10.1177/0967010620939389
Umut Ozguc
We tend to see border walls as stable concrete fortifications. This article seeks to offer an alternative understanding of walls by suggesting a shift in border studies from network thinking to meshwork thinking. Despite references to multiplicity, concepts of networks and assemblages in border studies continue to provide neat narratives of walls. This article reimagines the border beyond sovereign–disciplinary–biopolitical networks and assemblages. It argues that border walls are constituted by and constitutive of the ever-shifting transformative movements of lines: colonizing lines, crack lines and lines of flight. By tracing the lines of the Separation Wall in the West Bank, this article reveals that, on the border, all these lines coexist, entangle with one another, and in their entanglements, they alter each other to form a fluid meshwork. Meshwork thinking shows the constant mobility of the border and shifts our attention to the power of molecular movements beneath the state in creating, sustaining and disrupting power politics. By presenting a less state-centric, more complex picture of the Separation Wall, this article aims to highlight the movement of the lines that transform the border into a meshwork.
我们倾向于将边境墙视为稳定的混凝土防御工事。本文试图通过建议边界研究从网络思维转向网格思维来提供对墙的另一种理解。尽管提到了多样性,但边界研究中的网络和组合概念仍然提供了关于墙壁的简洁叙述。这篇文章重新构想了主权-学科-生物政治网络和组合之外的边界。它认为,边界墙是由不断变化的线的变革运动构成的:殖民线、裂缝线和飞行线。本文通过追踪西岸隔离墙的线条,揭示了在边界上,所有这些线条共存,相互纠缠,在它们的纠缠中,它们相互改变,形成一个流体网格。网格思维显示了边界的不断流动,并将我们的注意力转移到国家下方分子运动在创造、维持和破坏权力政治方面的力量上。通过呈现一幅不太以状态为中心、更复杂的隔离墙图片,本文旨在强调将边界转换为网格的线条的移动。
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引用次数: 15
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