Pub Date : 2023-06-05DOI: 10.55115/jnana.v4i2.3136
I. W. Sunampan Putra
Religion has a goal to achieve moksha. In achieving moksha, it is carried out in various ways which are commonly referred to as chess marga yoga. However, the interesting thing is that apart from the yoga aspect, the means of the ceremony are the most important thing in achieving moksha, one of which is tirtha pengantas. The alleviating tirta has the function of purifying the spirit. Departing from this, this paper raises the topic of tirtha pengantas as a theology of liberation. The data in this paper is qualitative data. The purpose of this paper is to describe the tirtha of endorsing as a theology of liberation. Where it is also explained the meaning of tirtha penenttas, theology of liberation, and tirtha terpentas in the study of liberation theology. From this, it can be concluded that tirtha pengantas is the most important suggestion in Hinduism as a theology of liberation, namely freeing the atman from all attachments. Keywords: Tirtha Pengatas, Ngaben Ceremony, Liberation Theology
{"title":"TIRTHA PENGENTAS SEBAGAI TEOLOGI PEMBEBASAN","authors":"I. W. Sunampan Putra","doi":"10.55115/jnana.v4i2.3136","DOIUrl":"https://doi.org/10.55115/jnana.v4i2.3136","url":null,"abstract":"Religion has a goal to achieve moksha. In achieving moksha, it is carried out in various ways which are commonly referred to as chess marga yoga. However, the interesting thing is that apart from the yoga aspect, the means of the ceremony are the most important thing in achieving moksha, one of which is tirtha pengantas. The alleviating tirta has the function of purifying the spirit. Departing from this, this paper raises the topic of tirtha pengantas as a theology of liberation. The data in this paper is qualitative data. The purpose of this paper is to describe the tirtha of endorsing as a theology of liberation. Where it is also explained the meaning of tirtha penenttas, theology of liberation, and tirtha terpentas in the study of liberation theology. From this, it can be concluded that tirtha pengantas is the most important suggestion in Hinduism as a theology of liberation, namely freeing the atman from all attachments. Keywords: Tirtha Pengatas, Ngaben Ceremony, Liberation Theology","PeriodicalId":226781,"journal":{"name":"Jnanasiddhanta : Jurnal Teologi Hindu","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128424435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.55115/jnana.v4i2.3134
Ni Wayan Suantini
The text of Aji Saraswati's speech is a vehicle for storing the cultural heritage of the Balinese people. This text belongs to the Siwaistis text and inspires the diversity of Hindus in Bali. Few know the contribution of this manuscript to the formation of civilization and the various teachings stored in it. The various teachings contained therein are the result of contemplation of habits, thoughts, literature and values passed down from generation to generation. This acts like a compass in providing guidance for all situations that may arise at any time. Both in individual life and in collective life (society). In the speech text, Aji Saraswati explains about the fundamental role of Tri Murti. Tri Murti consists of Lord Brahma as the creator god (utpeti), Lord Wisnu as the guardian god (Sthiti) and Lord Siwa as the god of fusion (pralina). Keywords: Tri Murti, Utpeti, Sthiti, Pralina
{"title":"Konsep Tri Murti Dalam Teks Tutur Aji Sasaraswati","authors":"Ni Wayan Suantini","doi":"10.55115/jnana.v4i2.3134","DOIUrl":"https://doi.org/10.55115/jnana.v4i2.3134","url":null,"abstract":"The text of Aji Saraswati's speech is a vehicle for storing the cultural heritage of the Balinese people. This text belongs to the Siwaistis text and inspires the diversity of Hindus in Bali. Few know the contribution of this manuscript to the formation of civilization and the various teachings stored in it. The various teachings contained therein are the result of contemplation of habits, thoughts, literature and values passed down from generation to generation. This acts like a compass in providing guidance for all situations that may arise at any time. Both in individual life and in collective life (society). In the speech text, Aji Saraswati explains about the fundamental role of Tri Murti. Tri Murti consists of Lord Brahma as the creator god (utpeti), Lord Wisnu as the guardian god (Sthiti) and Lord Siwa as the god of fusion (pralina). Keywords: Tri Murti, Utpeti, Sthiti, Pralina","PeriodicalId":226781,"journal":{"name":"Jnanasiddhanta : Jurnal Teologi Hindu","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132442766","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.55115/jnana.v4i2.3143
I. W. Gata
Applied in terms of worshiping him remains the same. God in Hinduism manifests in many forms, specifically in this article is Lord Gaṇeśa. The Hindu community in Bali is currently trending to install Dewa Gaṇeśa within the scope of the house, because Dewa Ganesa is considered the ruler of obstacles, so no Hindu ceremony or worship can be carried out without adoration without worshiping Lord Ganeśa first. To produce valid and reliable data, this research uses qualitative research methods. To produce data that is logical, this study carried out several stages of data sorting in the form of: 1). Reducing data, 2). Display data, 3). Verifying data and, 4). Interpreting research data. Related references greatly support the validity of a scientific work, therefore library techniques are also used through a literature survey on Google Scholar. The community's understanding of Dewa Gaṇeśa in Buleleng Regency is low due to the typology of the people who do not explore enough knowledge about what is worshiped and what is Dewa Gaṇeśa and who is Dewa Gaṇeśa. People are still influenced by the feeling of being involved in and influenced by films about Dewa Ganeśa and do not know the full and correct meaning of the statue, its shape, position. The statue of Dewa Ganeśa is a unification of the concepts of cetana and acetana, purusha and prakerti, ardanareswari and ardanareswara aiming to simplify as well as save the ceremony process and not take up much time. Keywords: Worship of Lord Gaṇeśa, As a Wighneswara, Theo-Ideological Studies
{"title":"PEMUJAAN DEWA GAṆEŚA SEBAGAI WIGHNESWARA DI KABUPATEN BULELENG (KAJIAN IDEOLOGI-THEOLOGI)","authors":"I. W. Gata","doi":"10.55115/jnana.v4i2.3143","DOIUrl":"https://doi.org/10.55115/jnana.v4i2.3143","url":null,"abstract":"Applied in terms of worshiping him remains the same. God in Hinduism manifests in many forms, specifically in this article is Lord Gaṇeśa. The Hindu community in Bali is currently trending to install Dewa Gaṇeśa within the scope of the house, because Dewa Ganesa is considered the ruler of obstacles, so no Hindu ceremony or worship can be carried out without adoration without worshiping Lord Ganeśa first. To produce valid and reliable data, this research uses qualitative research methods. To produce data that is logical, this study carried out several stages of data sorting in the form of: 1). Reducing data, 2). Display data, 3). Verifying data and, 4). Interpreting research data. Related references greatly support the validity of a scientific work, therefore library techniques are also used through a literature survey on Google Scholar. The community's understanding of Dewa Gaṇeśa in Buleleng Regency is low due to the typology of the people who do not explore enough knowledge about what is worshiped and what is Dewa Gaṇeśa and who is Dewa Gaṇeśa. People are still influenced by the feeling of being involved in and influenced by films about Dewa Ganeśa and do not know the full and correct meaning of the statue, its shape, position. The statue of Dewa Ganeśa is a unification of the concepts of cetana and acetana, purusha and prakerti, ardanareswari and ardanareswara aiming to simplify as well as save the ceremony process and not take up much time. Keywords: Worship of Lord Gaṇeśa, As a Wighneswara, Theo-Ideological Studies","PeriodicalId":226781,"journal":{"name":"Jnanasiddhanta : Jurnal Teologi Hindu","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126931709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.55115/jnana.v4i2.3140
Jurnal Prodi, Teologi Hindu, S. Mpu, Kuturan Singaraja, Kadek Agus Wardana, Wayan Titra Gunawijaya, Universitas Negeri, Gusti Bagus, Sugriwa Denpasar
Teenagers are the foundation for the nation in continuing the norms of state and religion which cover all members of society. Religion is one of the many choices in guiding and changing the negative behavior of these teenagers. The concept of Hinduism itself has many rules/teachings to be able to introduce where the life of the teenager will take him. To produce valid and reliable data, this research uses qualitative research methods. To produce data that is logical, this study carried out several stages of data sorting in the form of: 1). Reducing data, 2). Display data, 3). Verifying data and, 4). Interpreting research data. Related references greatly support the validity of a scientific work, therefore library techniques are also used through a literature survey on Google Scholar. The deviant behavior of these adolescents is beyond the limits of reason in this global era, there are many cases that make parents sad to see developments and behavior that are beyond the limits of their age. Hindu teachings contain a lot of ethics to fix all the negative characters caused by people with deviant characters. Parents, educators, and government participation must be active in promoting what is conceptualized in the teachings of Hinduism so that they can anticipate unwanted events and the golden generation is saved from influences that tend to damage youth. Keywords: Hindu view, deviance, adolescent behavior, socialite
{"title":"PANDANGAN HINDU MENYIKAPI PENYIMPANGAN PERILAKU REMAJA DITENGAH GEMPURAN SOSIALITA","authors":"Jurnal Prodi, Teologi Hindu, S. Mpu, Kuturan Singaraja, Kadek Agus Wardana, Wayan Titra Gunawijaya, Universitas Negeri, Gusti Bagus, Sugriwa Denpasar","doi":"10.55115/jnana.v4i2.3140","DOIUrl":"https://doi.org/10.55115/jnana.v4i2.3140","url":null,"abstract":"Teenagers are the foundation for the nation in continuing the norms of state and religion which cover all members of society. Religion is one of the many choices in guiding and changing the negative behavior of these teenagers. The concept of Hinduism itself has many rules/teachings to be able to introduce where the life of the teenager will take him. To produce valid and reliable data, this research uses qualitative research methods. To produce data that is logical, this study carried out several stages of data sorting in the form of: 1). Reducing data, 2). Display data, 3). Verifying data and, 4). Interpreting research data. Related references greatly support the validity of a scientific work, therefore library techniques are also used through a literature survey on Google Scholar. The deviant behavior of these adolescents is beyond the limits of reason in this global era, there are many cases that make parents sad to see developments and behavior that are beyond the limits of their age. Hindu teachings contain a lot of ethics to fix all the negative characters caused by people with deviant characters. Parents, educators, and government participation must be active in promoting what is conceptualized in the teachings of Hinduism so that they can anticipate unwanted events and the golden generation is saved from influences that tend to damage youth. Keywords: Hindu view, deviance, adolescent behavior, socialite","PeriodicalId":226781,"journal":{"name":"Jnanasiddhanta : Jurnal Teologi Hindu","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116060624","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.55115/jnana.v4i2.3138
Komang Heriyanti
Social integration is something that society aspires to, especially a pluralistic society. However, it is also possible that social integration is important for communities who share the same beliefs and culture. In social life there has been a lot of friction or conflict between people who have the same belief or different beliefs, this is one of the implications of the existence of different points of view from each individual. The role of religion in this case still needs to be strengthened to foster harmony in society. Hinduism has taught many values of togetherness with the aim that society is well integrated. One of the teachings that can be implemented in relation to developing social integration is dana punia. Dana punia fund activity is a person's concern for others. Apart from that, dana punia activities can also be carried out by donating to repair holy places as a form of devotion to Ida Sang Hyang Widhi Wasa. Keywords: Hinduism, Punia, Social
{"title":"DANA PUNIA WUJUD INTEGRASI SOSIAL UMAT HINDU","authors":"Komang Heriyanti","doi":"10.55115/jnana.v4i2.3138","DOIUrl":"https://doi.org/10.55115/jnana.v4i2.3138","url":null,"abstract":"Social integration is something that society aspires to, especially a pluralistic society. However, it is also possible that social integration is important for communities who share the same beliefs and culture. In social life there has been a lot of friction or conflict between people who have the same belief or different beliefs, this is one of the implications of the existence of different points of view from each individual. The role of religion in this case still needs to be strengthened to foster harmony in society. Hinduism has taught many values of togetherness with the aim that society is well integrated. One of the teachings that can be implemented in relation to developing social integration is dana punia. Dana punia fund activity is a person's concern for others. Apart from that, dana punia activities can also be carried out by donating to repair holy places as a form of devotion to Ida Sang Hyang Widhi Wasa. Keywords: Hinduism, Punia, Social","PeriodicalId":226781,"journal":{"name":"Jnanasiddhanta : Jurnal Teologi Hindu","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131448767","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.55115/jnana.v4i2.3137
Yunitha Asri Diantary Ni Made
Indonesia is a nation consisting of people with a diversity of cultures, religions, races, languages, ethnicities, traditions and others. The people are close to religious life and every religious activity is protected by the constitution. As the first precept in Pancasila which explains "Belief in the One and Only God" shows that this country practices the principles and values of religion that are recognized in Indonesia. Every adherent of a religion has its own truth values and teachings, behind the plurality that is owned it is necessary to maintain harmony without having to demean other religions, this is a challenge for the government in realizing harmony behind diversity. The concept of moderation is the solution in realizing a nation that is peaceful, full of tolerance and harmony. In this case Hinduism as one of the recognized religions in Indonesia has religious teachings that are relevant to the values of religious moderation. Where is the teaching of tolerance in Hinduism which prioritizes humanity in people's lives, apart from that the concept of ahimsa which emphasizes compassion as a form of implementing non-violence values, as well as the concept of yama brata as a teaching that gives understanding to people to control themselves so they can carry out the principles contained in this nation and the teachings of tattwan asi which lead humanity to the universal family. Hindu religious teachings are able to strengthen the value of religious moderation so it is important to implement it in religious life. Keywords: strengthening the value of religious moderation, Hindu religious teachings.
{"title":"PENGUATAN NILAI MODERASI BERAGAMA MELALUI AJARAN AGAMA HINDU","authors":"Yunitha Asri Diantary Ni Made","doi":"10.55115/jnana.v4i2.3137","DOIUrl":"https://doi.org/10.55115/jnana.v4i2.3137","url":null,"abstract":"Indonesia is a nation consisting of people with a diversity of cultures, religions, races, languages, ethnicities, traditions and others. The people are close to religious life and every religious activity is protected by the constitution. As the first precept in Pancasila which explains \"Belief in the One and Only God\" shows that this country practices the principles and values of religion that are recognized in Indonesia. Every adherent of a religion has its own truth values and teachings, behind the plurality that is owned it is necessary to maintain harmony without having to demean other religions, this is a challenge for the government in realizing harmony behind diversity. The concept of moderation is the solution in realizing a nation that is peaceful, full of tolerance and harmony. In this case Hinduism as one of the recognized religions in Indonesia has religious teachings that are relevant to the values of religious moderation. Where is the teaching of tolerance in Hinduism which prioritizes humanity in people's lives, apart from that the concept of ahimsa which emphasizes compassion as a form of implementing non-violence values, as well as the concept of yama brata as a teaching that gives understanding to people to control themselves so they can carry out the principles contained in this nation and the teachings of tattwan asi which lead humanity to the universal family. Hindu religious teachings are able to strengthen the value of religious moderation so it is important to implement it in religious life. Keywords: strengthening the value of religious moderation, Hindu religious teachings.","PeriodicalId":226781,"journal":{"name":"Jnanasiddhanta : Jurnal Teologi Hindu","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132328583","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.55115/jnana.v4i2.3135
Ida Made Windya
The tradition of megibung (eating together) has existed since the Karangasem kingdom in Lombok under the leadership of I Gusti Anglurah Ketut Karagasem. This tradition is still carried out in the community, usually related to the implementation of the pañca yajña, but lately it has rarely been carried out because there has been a shift with the buffet system which is considered more economical. Apart from being efficient, this is due to the lack of understanding of the younger generation about the meaning contained in the megibung tradition. In fact, the megibung tradition has a social and theological significances. Therefore the author tries to examine the megibung tradition from the perspective of social theology, namely a critical study of socio religious activities. The data obtained through observation, interviews and documentation will be analyzed using a qualitative descriptive method. The research results will be useful for the younger generation of Hindus in Lombok to understand the meaning of the megibung tradition, so that the megibung tradition can be maintained. Keywords: Magibung Tradition, Social Theology.
megiung(一起吃饭)的传统始于龙目岛的Karangasem王国，由I Gusti Anglurah Ketut Karagasem领导。这一传统仍然在社区中进行，通常与pañca yajña的实施有关，但最近很少进行，因为有一种被认为更经济的自助餐系统的转变。除了效率之外，这是由于年轻一代对megibung传统所包含的意义缺乏理解。事实上，梅基明传统具有社会和神学意义。因此，笔者试图从社会神学的角度，即对社会宗教活动的批判性研究，来审视梅基明传统。通过观察，访谈和文件获得的数据将使用定性描述方法进行分析。研究结果将有助于龙目岛的年轻一代印度教徒了解美珠传统的意义，从而使美珠传统得以延续。关键词:Magibung传统，社会神学。
{"title":"TRADISI MEGIBUNG DI DESA AWANG MADYA KECAMATAN LINGSAR KABUPATEN LOMBOK BARAT PERSFEKTIF TEOLOGI SOSIAL","authors":"Ida Made Windya","doi":"10.55115/jnana.v4i2.3135","DOIUrl":"https://doi.org/10.55115/jnana.v4i2.3135","url":null,"abstract":"The tradition of megibung (eating together) has existed since the Karangasem kingdom in Lombok under the leadership of I Gusti Anglurah Ketut Karagasem. This tradition is still carried out in the community, usually related to the implementation of the pañca yajña, but lately it has rarely been carried out because there has been a shift with the buffet system which is considered more economical. Apart from being efficient, this is due to the lack of understanding of the younger generation about the meaning contained in the megibung tradition. In fact, the megibung tradition has a social and theological significances. Therefore the author tries to examine the megibung tradition from the perspective of social theology, namely a critical study of socio religious activities. The data obtained through observation, interviews and documentation will be analyzed using a qualitative descriptive method. The research results will be useful for the younger generation of Hindus in Lombok to understand the meaning of the megibung tradition, so that the megibung tradition can be maintained. Keywords: Magibung Tradition, Social Theology.","PeriodicalId":226781,"journal":{"name":"Jnanasiddhanta : Jurnal Teologi Hindu","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114339056","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.55115/jnana.v4i2.3142
I. K. Wartayasa
The celebration of Saraswati Day is very lively in formal educational institutions. At schools, colleges, all children and students welcome cheerfully and happily, of course, the atmosphere displayed is also different from everyday life. It's not only at school that Saraswati Day is celebrated in the family environment. In the past, Saraswati was only performed in Gria-gria, in a puri or in a certain place, so in subsequent developments it has become a holiday that is welcomed by all Hindus. The celebration of Saraswati shows that Hindus crave and glorify knowledge because knowledge exalts human life. In addition, knowledge has been proven to make human life easier. In Hindu literature there is praise for the greatness of this knowledge. In Bali, Dewi Saraswati, who is also called Vagisvari and Dhatridewi, whose symbol is better known is in the form of script (in this case the Balinese script). Besides being a symbol of sound, the Balinese script also contains sacred scripts that contain magical values, such as the modre script, loka natha, which is used in Aji Kadhyatmikan and the like. Keywords: Saraswati Day, Education
{"title":"KESEMARAKAN PELAKSANAAN HARI SUCI SARASWATI DI BERBAGAI LEMBAGA PENDIDIKAN","authors":"I. K. Wartayasa","doi":"10.55115/jnana.v4i2.3142","DOIUrl":"https://doi.org/10.55115/jnana.v4i2.3142","url":null,"abstract":"The celebration of Saraswati Day is very lively in formal educational institutions. At schools, colleges, all children and students welcome cheerfully and happily, of course, the atmosphere displayed is also different from everyday life. It's not only at school that Saraswati Day is celebrated in the family environment. In the past, Saraswati was only performed in Gria-gria, in a puri or in a certain place, so in subsequent developments it has become a holiday that is welcomed by all Hindus. The celebration of Saraswati shows that Hindus crave and glorify knowledge because knowledge exalts human life. In addition, knowledge has been proven to make human life easier. In Hindu literature there is praise for the greatness of this knowledge. In Bali, Dewi Saraswati, who is also called Vagisvari and Dhatridewi, whose symbol is better known is in the form of script (in this case the Balinese script). Besides being a symbol of sound, the Balinese script also contains sacred scripts that contain magical values, such as the modre script, loka natha, which is used in Aji Kadhyatmikan and the like. Keywords: Saraswati Day, Education","PeriodicalId":226781,"journal":{"name":"Jnanasiddhanta : Jurnal Teologi Hindu","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127630462","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.55115/jnana.v4i2.3141
Wayan Ngurah Eka Kurniawan
Humans have a very large curiosity that is very difficult to satisfy. As stated by Maslow, this dissatisfaction is partly because humans have needs that are hierarchically increasing in line with the achievement of lower needs, they will try or desire to achieve other higher needs. To satisfy their curiosity, humans make efforts, both consciously and sometimes unconsciously. Human efforts to fulfill this curiosity then produce two types of knowledge, namely ordinary knowledge and scientific knowledge. In writing this article the method used is qualitative method, using qualitative descriptive analysis. Furthermore, in analyzing the research data, the authors carried out a series of stages so that the results of this study were logical, objective and empirical. The series of stages are reducing data, displaying data, verifying data and interpreting research data. According to Advaita Vedanta, human knowledge is the result of a combination of sensory data obtained through the Pratyaksa Pramana method with ideas in the mind in the form of memory which are processed, analyzed or synthesized following the Anumana Pramana and Upamana Pramana methods, and can even be equipped with with the Pramana Word method, Arthapatti and Anupalabdi. Keywords: Humans, Knowledge, Scientific
{"title":"SUMBER PENGETAHUAN MENURUT FILSAFAT ADVAITA VEDANTA","authors":"Wayan Ngurah Eka Kurniawan","doi":"10.55115/jnana.v4i2.3141","DOIUrl":"https://doi.org/10.55115/jnana.v4i2.3141","url":null,"abstract":"Humans have a very large curiosity that is very difficult to satisfy. As stated by Maslow, this dissatisfaction is partly because humans have needs that are hierarchically increasing in line with the achievement of lower needs, they will try or desire to achieve other higher needs. To satisfy their curiosity, humans make efforts, both consciously and sometimes unconsciously. Human efforts to fulfill this curiosity then produce two types of knowledge, namely ordinary knowledge and scientific knowledge. In writing this article the method used is qualitative method, using qualitative descriptive analysis. Furthermore, in analyzing the research data, the authors carried out a series of stages so that the results of this study were logical, objective and empirical. The series of stages are reducing data, displaying data, verifying data and interpreting research data. According to Advaita Vedanta, human knowledge is the result of a combination of sensory data obtained through the Pratyaksa Pramana method with ideas in the mind in the form of memory which are processed, analyzed or synthesized following the Anumana Pramana and Upamana Pramana methods, and can even be equipped with with the Pramana Word method, Arthapatti and Anupalabdi. Keywords: Humans, Knowledge, Scientific","PeriodicalId":226781,"journal":{"name":"Jnanasiddhanta : Jurnal Teologi Hindu","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126928751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.55115/jnana.v4i2.3133
I. W. Rudiarta, I. M. Rajendra
This study aims to analyze the banten gebogan which has undergone a change towards modernization which explores more artistic and aesthetic values. Gebogan is a form of offering used by Hindus in a yadnya ceremony. Gebogan has been used for generations by Balinese Hindus as a means of panning to resemble a mountain. This study uses a qualitative approach with data obtained through library research and documentation studies. The data that has been collected is then analyzed through data reduction, data presentation to conclusions and the data is presented in the form of an exploratory narrative. The results of the study show that banten gebogan is one of the offerings used by Hindus to show gratitude to Ida Sang Hyang Widhi Wasa, so traditionally they use various local ingredients/facilities. But in rhythm with the times, gebogan has changed towards a more aesthetically pleasing shape, materials/suggestions used as well as in terms of function. The changes that have taken place are based on a number of things, such as the form of devotion to Ida Sang Hyang Widhi Wasa, expressions of art and aesthetics and the people wanting something practical, effective and efficient. Changes in gebogan to be more aesthetic and undergoing modernization are manifestations of devotional service which began with the presence of the intention to make ceremonial means full of beauty (sundaram), without forgetting the principle of truth (Satyam) and the principle of holiness (sivam).Keywords: Aesthetic, Gebogan, Hindu
本研究旨在分析经历了现代化变革的万丹格布根，探索更多的艺术和审美价值。Gebogan是印度教徒在yadnya仪式上使用的一种供品。数代以来，巴厘岛的印度教徒一直用Gebogan画山。本研究采用定性研究方法，并通过图书馆研究和文献研究获得数据。然后对收集到的数据进行分析，通过数据简化、数据呈现得出结论，并以探索性叙述的形式呈现数据。研究结果表明，印度人用banten gebogan来表达对Ida Sang Hyang Widhi Wasa的感激之情，所以传统上他们使用各种当地的食材/设施。但随着时代的发展，gebogan已经朝着更美观的形状、材料/使用建议以及功能的方向转变。已经发生的变化是基于一些事情，比如对Ida Sang xiang Widhi Wasa的奉献形式，艺术和美学的表达以及人们想要实用，有效和高效的东西。gebogan的变化更加审美化，正在经历现代化，这是奉献服务的表现，它始于使仪式手段充满美(sundaram)的意图，而不忘记真理原则(Satyam)和圣洁原则(sivam)。关键词:美学，格博干，印度教
{"title":"EKSPRESI NILAI ESTETIKA DALAM TETANDINGAN BANTEN GEBOGAN","authors":"I. W. Rudiarta, I. M. Rajendra","doi":"10.55115/jnana.v4i2.3133","DOIUrl":"https://doi.org/10.55115/jnana.v4i2.3133","url":null,"abstract":"This study aims to analyze the banten gebogan which has undergone a change towards modernization which explores more artistic and aesthetic values. Gebogan is a form of offering used by Hindus in a yadnya ceremony. Gebogan has been used for generations by Balinese Hindus as a means of panning to resemble a mountain. This study uses a qualitative approach with data obtained through library research and documentation studies. The data that has been collected is then analyzed through data reduction, data presentation to conclusions and the data is presented in the form of an exploratory narrative. The results of the study show that banten gebogan is one of the offerings used by Hindus to show gratitude to Ida Sang Hyang Widhi Wasa, so traditionally they use various local ingredients/facilities. But in rhythm with the times, gebogan has changed towards a more aesthetically pleasing shape, materials/suggestions used as well as in terms of function. The changes that have taken place are based on a number of things, such as the form of devotion to Ida Sang Hyang Widhi Wasa, expressions of art and aesthetics and the people wanting something practical, effective and efficient. Changes in gebogan to be more aesthetic and undergoing modernization are manifestations of devotional service which began with the presence of the intention to make ceremonial means full of beauty (sundaram), without forgetting the principle of truth (Satyam) and the principle of holiness (sivam).Keywords: Aesthetic, Gebogan, Hindu","PeriodicalId":226781,"journal":{"name":"Jnanasiddhanta : Jurnal Teologi Hindu","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128572635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：