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The Reformation of Welfare最新文献

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Conclusion: 结论:
Pub Date : 2021-06-15 DOI: 10.2307/j.ctv1qp9gkd.10
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引用次数: 0
Curriculum Vitae: Confessions of Faith in the Labour Market 简历:对劳动力市场的信仰告白
Pub Date : 2021-06-15 DOI: 10.46692/9781529211344.007
T. Boland, R. Griffin
Typically the CV is criticised as self-aggrandisement or the commodification of the self for the market. Building on emergent research on jobseeking, both off and on-line, this chapter examines CV advice books and the interface of LinkedIn as a networked platform. Moreover the CV is explored here as a confession of the self; not just as a profession of faith in the self and the market, but as a process of self-scrutiny and reflection which avows unemployment as a personal fault. Following a longer history, the CV is an inheritor of the demand to ‘tell the truth about the self’ which is a transformative trial for the self, in a power relation, once with an abbot or priest, but now with a work coach. Furthermore, the audience of the CV is not always embodied, but distant – God or the Market is the judge of the worth of the person and the truth of their confession. Thus, the CV is not a neutral representation, but entices individuals to internalise the perspective of potential employers and the judgements of welfare officials.
简历通常被批评为自我夸大或自我商品化,以迎合市场。基于对求职的新兴研究,包括网上和网上,本章探讨了简历建议书籍和LinkedIn作为一个网络平台的界面。此外,简历在这里被视为对自我的表白;这不仅是一种对自我和市场有信心的职业,也是一种自我审视和反思的过程,它承认失业是个人的过错。在更长的历史中,简历继承了“说出关于自我的真相”的要求,这是一种对自我的变革性考验,在权力关系中,曾经是与修道院院长或牧师,但现在是与工作教练。此外,简历的受众并不总是具体的,而是遥远的——上帝或市场是一个人的价值和他们忏悔的真实性的法官。因此,简历不是一种中立的表现,而是诱使个人内化潜在雇主的观点和福利官员的判断。
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引用次数: 0
Archaic Anthropology: The Presence of the Past in the Present 古代人类学:过去在现在的存在
Pub Date : 2021-06-15 DOI: 10.46692/9781529211344.002
T. Boland, R. Griffin
Our approach is an ‘Archaic Anthropology’, a methodological combination of contemporary anthropological engagement with the historicisation of the present using genealogical methods, drawn from Nietzsche, Weber, Foucault and Agamben, a contribution to the emergent paradigm of ‘economic theology’. Specifically this entails taking contemporary discourses – from social policy to job-seeking advice – as constitutive of the society it purports to describe. Thus, contemporary conceptualisations, whether created by academic disciplines or popular culture draw from existing cultural models, including theology, to make sense of complex social and economic experiences, from national recessions or growth to personal careers or unemployment. Thus, government is not simply evidence-based but incorporates medieval pastoral power – following Foucault, or the market reflects an invisible hand which is equally providential as it is economic – drawing on Agamben’s theological genealogy. By combining key ideas and figures from cultural sociology and governmentality studies, our approach allows us to trace the ‘production of meaning’ – how cultural models are deployed to decipher meaning in even arbitrary events, shape identities continuously and give direction and purpose to social and economic life.
我们的研究方法是一种“古代人类学”,这是一种将当代人类学研究与使用谱系学方法对现在进行历史化的方法论结合,这些方法来自尼采、韦伯、福柯和阿甘本,是对“经济神学”新兴范式的贡献。具体来说,这需要将当代话语——从社会政策到求职建议——作为它所描述的社会的组成部分。因此,无论是由学术学科还是流行文化创造的当代概念,都是从包括神学在内的现有文化模式中汲取的,以理解复杂的社会和经济经验,从国家衰退或增长到个人职业或失业。因此,政府不是简单地以证据为基础,而是结合了中世纪的牧师权力——按照福柯的说法,或者市场反映了一只看不见的手,它在经济上同样有天意——借鉴了阿甘本的神学谱系。通过结合文化社会学和治理学研究的关键思想和数据,我们的方法使我们能够追踪“意义的产生”——文化模型是如何在任意事件中破译意义的,如何持续塑造身份,如何为社会和经济生活提供方向和目的。
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引用次数: 0
Back Matter 回到问题
Pub Date : 2021-06-15 DOI: 10.2307/j.ctv1qp9gkd.15
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引用次数: 0
Introduction: Paradoxes of Welfare 引言:福利的悖论
Pub Date : 2021-06-15 DOI: 10.47674/9781529211344.001
T. Boland, R. Griffin
Chapter 1 available Open Access via OAPEN under CC-BY-NC-ND licence. Western culture has ‘faith’ in the labour market as a test of the worth of each individual. For those who are out of work, welfare is now less of a support than a means of purification and redemption. Continuously reformed by the left and right in politics, the contemporary welfare state attempts to transform the unemployed into active jobseekers, punishing non-compliance. Drawing on ideas from economic theology, this provocative book uncovers deep-rooted religious concepts and shows how they continue to influence contemporary views of work and unemployment: Jobcentres resemble purgatory where the unemployed attempt to redeem themselves, jobseeking is a form of pilgrimage in hope of salvation, and the economy appears as providence, whereby trials and tribulations test each individual. This book will be essential reading for those interested in the sociology and anthropology of modern economic life.
第一章在CC-BY-NC-ND许可下通过OAPEN开放获取。西方文化“相信”劳动力市场是对每个人价值的检验。对于那些失业的人来说,福利现在与其说是一种支持,不如说是一种净化和救赎的手段。左翼和右翼在政治上不断改革,当代福利国家试图将失业者转变为积极的求职者,惩罚不合规者。从经济神学的观点出发,这本发人深省的书揭示了根深蒂固的宗教观念,并展示了它们如何继续影响当代对工作和失业的看法:就业中心就像炼狱,失业者试图在那里救赎自己,求职是一种希望救赎的朝圣形式,经济似乎是天命,在那里考验和磨难考验着每个人。对于那些对现代经济生活的社会学和人类学感兴趣的人来说,这本书将是必不可少的读物。
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引用次数: 0
Reform: Policies and the Polity 改革:政策和政策
Pub Date : 2021-06-15 DOI: 10.47674/9781529211344.003
T. Boland, R. Griffin
Chapter 3 available Open Access via OAPEN under CC-BY-NC-ND licence. Western culture has ‘faith’ in the labour market as a test of the worth of each individual. For those who are out of work, welfare is now less of a support than a means of purification and redemption. Continuously reformed by the left and right in politics, the contemporary welfare state attempts to transform the unemployed into active jobseekers, punishing non-compliance. Drawing on ideas from economic theology, this provocative book uncovers deep-rooted religious concepts and shows how they continue to influence contemporary views of work and unemployment: Jobcentres resemble purgatory where the unemployed attempt to redeem themselves, jobseeking is a form of pilgrimage in hope of salvation, and the economy appears as providence, whereby trials and tribulations test each individual. This book will be essential reading for those interested in the sociology and anthropology of modern economic life.
第三章在CC-BY-NC-ND许可下通过OAPEN开放获取。西方文化“相信”劳动力市场是对每个人价值的检验。对于那些失业的人来说,福利现在与其说是一种支持,不如说是一种净化和救赎的手段。左翼和右翼在政治上不断改革,当代福利国家试图将失业者转变为积极的求职者,惩罚不合规者。从经济神学的观点出发,这本发人深省的书揭示了根深蒂固的宗教观念,并展示了它们如何继续影响当代对工作和失业的看法:就业中心就像炼狱,失业者试图在那里救赎自己,求职是一种希望救赎的朝圣形式,经济似乎是天命,在那里考验和磨难考验着每个人。对于那些对现代经济生活的社会学和人类学感兴趣的人来说,这本书将是必不可少的读物。
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引用次数: 0
Introduction: 作品简介:
Pub Date : 2021-06-15 DOI: 10.2307/j.ctv1qp9gkd.3
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引用次数: 0
Purgatory: The Ideal of Purifying Suffering 炼狱:净化苦难的理想
Pub Date : 2021-06-15 DOI: 10.46692/9781529211344.005
T. Boland, R. Griffin
Social welfare policy, particularly activation policy and especially welfare conditionality with behavioural sanctions attempts to reform and transform the unemployed, making them work-ready, re-training them and governing their jobseeking. Not only is the effectiveness of these policies questionable, their cultural assumptions about work, reform and suffering are problematic. In this chapter, we argue that a purgatorial logic underlies activation policy, from the workhouse through to contemporary jobcentres, the idea is that individuals are responsible for their own unemployment, and that imposing harsher conditions, threats and punishments will serve a purifying and edifying purpose. Tracing the idea of purgatory through medieval theology to its widespread cultural resonance in early modern Europe, we suggest that the Protestant rejection of purgatory as a theological concept also marks its transference into governmental social policy, particularly in welfare and workfare – as demonstrated through an analysis of Bentham’s Pauper Management, contemporary policy, and the voices of the unemployed. This historicisation also attends to alternative to punitive policies within our culture, particularly charity and forgiveness, the impulse to alleviate suffering, which exist in tension with the current impulse to reform the unemployed.
社会福利政策,特别是激活政策,特别是附带行为制裁的福利条件,试图改革和改造失业者,使他们做好工作准备,对他们进行再培训并管理他们的求职。不仅这些政策的有效性值得怀疑,他们对工作、改革和苦难的文化假设也存在问题。在这一章中,我们认为,从济贫院到当代就业中心,激活政策背后的炼狱逻辑是,个人对自己的失业负责,施加更严厉的条件、威胁和惩罚将起到净化和教化的作用。通过对中世纪神学中炼狱概念的追溯,我们认为新教对炼狱作为神学概念的拒绝也标志着它向政府社会政策的转移,特别是在福利和工作福利方面——通过对边沁的《贫民管理》、当代政策和失业者的声音的分析可以证明这一点。这种历史化也关注我们文化中惩罚政策的替代方案,特别是慈善和宽恕,减轻痛苦的冲动,与当前改革失业人口的冲动存在紧张关系。
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引用次数: 0
Vocation: Doing God’s Work 职业:做上帝的工作
Pub Date : 2021-06-15 DOI: 10.46692/9781529211344.004
T. Boland, R. Griffin
Work is central to individual being and social belonging within modernity, with strong theological dimensions as identified in Weber’s ‘protestant ethic’ thesis. Drawing from a large corpus of qualitative interviews with unemployed people, this chapter examines how work is not only desired as an economic or social good, but is positioned as an antidote to the trials of unemployment. In particular, this chapter builds on Weber by analysing Maslow’s idea of self-actualisation through work as recapitulating the theological idea of work as internally transformative. Furthermore, mainstream sociological theories of unemployment, particularly the ‘deprivation theory’ are reconsidered as reflecting these religious concepts of work as redemptive. Indeed, the ideal of the social goods of work is modelled on disciplined labour, in a history stretching through the factory back to the monastery, with the unemployed appearing as the rabble or beggars outside these institutions, in need of reform – an impulse shared by left and right wing governments and even socialist thinking.
工作是现代性中个人存在和社会归属的核心,正如韦伯的“新教伦理”论题所确定的那样,具有强烈的神学维度。从大量对失业者的定性访谈中,本章研究了工作是如何不仅作为一种经济或社会利益而被期望的,而且被定位为失业考验的解毒剂。特别是,本章建立在韦伯的基础上,通过分析马斯洛通过工作自我实现的观点,概括了工作作为内在变革的神学观点。此外,失业的主流社会学理论,特别是“剥夺理论”被重新考虑,因为它反映了这些宗教的工作概念是救赎性的。事实上,工作的社会价值的理想是以有纪律的劳动为模型的,在从工厂一直延伸到修道院的历史中,失业者在这些机构之外看起来像乌合之众或乞丐,需要改革——左翼和右翼政府甚至社会主义思想都有这种冲动。
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引用次数: 0
Index 指数
Pub Date : 2021-06-15 DOI: 10.2307/j.ctv1qp9gkd.14
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引用次数: 0
期刊
The Reformation of Welfare
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