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Public Wrongs and Private Wrongs 公共的错误和私人的错误
Pub Date : 2018-02-01 DOI: 10.1017/cjlj.2018.8
Jesse Wall
There are a set of wrongs that are normatively distinct as ‘criminal wrongs’, and yet, there is disagreement as to ‘the basic features of criminal liability’ that explain this normative distinctiveness. The only consensus has been that criminal wrongs are ‘public wrongs’. For some, they are public wrongs in the sense that they infringe the values and interests for which the community has a shared and mutual concern. For others, they are public wrongs in the sense that they are the wrongs that public officials are responsible for punishing. A third view is that they are public wrongs in the sense that there are procedural advantages of having public officials empowered to address the wrongdoing. I argue here that the first two views are analytically inseparable: the considerations that explain the wrongs that merit social prohibition are the same considerations that explain the censuring and punitive response of the criminal law. I also argue here that, contrary to the third view, the powers of public officials in criminal law procedures follow from, rather than explain, the concept of a crime being a public wrong. Procedural advantages can explain how criminal wrongs are public wrongs, but they cannot explain why criminal wrongs are public wrongs.
有一组错误在规范上被区分为“刑事错误”,然而,对于解释这种规范独特性的“刑事责任的基本特征”存在分歧。唯一的共识是,刑事犯罪是“公共犯罪”。对一些人来说,这是公共错误,因为它们侵犯了社会共同关心的价值观和利益。对另一些人来说,他们是公共错误,因为他们是政府官员有责任惩罚的错误。第三种观点是,它们是公共错误,因为授权公职人员处理不当行为具有程序上的优势。我认为前两种观点在分析上是不可分割的:解释值得社会禁止的错误的考虑因素与解释刑法的谴责和惩罚反应的考虑因素是相同的。我在这里还认为,与第三种观点相反,公职人员在刑法程序中的权力源自而不是解释犯罪是公共错误的概念。程序优势可以解释刑事过错为何为公共过错,但不能解释刑事过错为何为公共过错。
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引用次数: 3
Freedom and Force: Essays on Kant’s Legal Philosophy edited by Sari Kisilevsky and Martin J Stone* 《自由与力量:康德法律哲学论文集》,萨里·基西列夫斯基、马丁·J·斯通主编*
Pub Date : 2018-02-01 DOI: 10.1017/cjlj.2018.10
N. Sage
This review considers some criticisms made of Arthur Ripstein’s Kantian theory of private law. Authors in this collection are Japa Pallikkathayil, Katrin Flikschuh, Andrea Sangiovanni, AJ Julius, George Pavlakos, Daniel Weinstock, Allen Wood, and Martin J Stone, with reply by Arthur Ripstein. The review itself focuses on the problematic role in Ripstein’s theory of individual choice or purposiveness in the light of the work of the eight critics.
本文回顾了对里普斯坦的康德私法理论的一些批评。本书作者包括Japa Pallikkathayil、Katrin Flikschuh、Andrea Sangiovanni、AJ Julius、George Pavlakos、Daniel Weinstock、Allen Wood和Martin J Stone,并有Arthur Ripstein的回复。回顾本身侧重于在八个批评家的工作的光里普斯坦的个人选择或合向性理论的问题作用。
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引用次数: 0
Transfer by Contract in Kant, Hegel, and Comparative Law 康德、黑格尔与比较法中的契约转让
Pub Date : 2018-02-01 DOI: 10.1017/cjlj.2018.7
Stéphane Sérafin
Kant and Hegel offer two very different accounts of contract as a transfer of rights. In this paper, I argue that Kant’s approach largely corresponds to that taken by the German legal system, in which the transfer of property rights arises separately from the original contractual obligation. Hegel’s account of contract is instead most comfortably associated with the approach taken by the French legal system, in which a contract is sufficient on its own to effect a full transfer of property rights. I conclude that only German law and Kantian transfer theory properly conceive of contract as an obligation, while the Hegelian and French approaches risk erasing the obligational content of contract entirely.
康德和黑格尔对契约作为权利的转移提供了两种截然不同的解释。在本文中,我认为康德的方法在很大程度上与德国法律体系所采取的方法相对应,在德国法律体系中,产权的转让与原始合同义务分开产生。相反,黑格尔对契约的解释与法国法律体系所采用的方法最为吻合,在法国法律体系中,契约本身就足以实现产权的完全转移。我的结论是,只有德国法律和康德的转移理论才恰当地将契约视为一种义务,而黑格尔和法国的方法则有可能完全抹去契约的义务内容。
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引用次数: 0
Why Judicial Formalism is Incompatible with the Rule of Law 司法形式主义为何与法治不相容
Pub Date : 2018-02-01 DOI: 10.1017/cjlj.2018.3
Marcin Matczak
Judicial formalism is perceived as fully compliant with the requirements of the rule of law. With its reliance on plain meaning and its reluctance to apply historical, purposive and functional interpretative premises, it seems an ideal tool for constraining discretionary judicial powers and securing the predictability of law’s application, which latter is one of the main tenets of the rule of law. In this paper, I argue that judicial formalism is based on a misguided model of language, and as such cannot deliver what it promises. In fact, judicial decisions based on formalistic reasoning are surprising to their addressees and instead of promoting predictability, they undermine it. A judicial strategy fully compliant with the rule of law requires a different vision of language than that proposed by judicial formalism, and as a consequence, a different, moderately non-formalistic conception of legal interpretation.
司法形式主义被认为是完全符合法治要求的。由于它依赖于简单的含义,并且不愿采用历史的、目的的和功能性的解释性前提,它似乎是限制酌情司法权和确保法律适用的可预测性的理想工具,后者是法治的主要原则之一。在本文中,我认为司法形式主义是基于一种被误导的语言模式,因此无法实现它所承诺的。事实上,基于形式主义推理的司法决定让他们的目标感到惊讶,而不是促进可预测性,他们破坏了它。一种完全符合法治的司法战略需要一种不同于司法形式主义所提出的语言观,因此需要一种不同的、适度非形式主义的法律解释概念。
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引用次数: 9
CJL volume 31 issue 1 Cover and Back matter CJL第31卷第1期封面和封底
Pub Date : 2018-02-01 DOI: 10.1017/cjlj.2018.12
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引用次数: 0
Property, Human Flourishing and St. Thomas Aquinas: Assessing a Contemporary Revival 财产、人类繁荣与圣托马斯·阿奎那:当代复兴的评估
Pub Date : 2018-02-01 DOI: 10.1017/cjlj.2018.9
R. Walsh
This article explores Aquinas’ views on property in the context of the revival of interest in Thomistic property thinking in the ‘human flourishing’ perspective on property. It highlights a broad coherence with the aims of human flourishing property theory, and progressive property theory more generally. At the same time, it argues that where property theorists use Aquinas’ views as direct authority for arguments concerning current property dilemmas, complex interpretative issues arise, which cast into sharp relief foundational questions concerning the balance between voluntary and legally compelled redistribution, and between public and private law measures, for progressive property theory.
本文从“人类繁荣”的财产观出发,在对托马斯主义财产思想兴趣复兴的背景下,探讨了阿奎那的财产观。它强调了与人类繁荣财产理论目标的广泛一致性,以及更普遍的进步财产理论。同时,它认为,当财产理论家使用阿奎那的观点作为关于当前财产困境的争论的直接权威时,复杂的解释性问题就会出现,这使关于自愿和法律强制再分配之间的平衡以及公法和私法措施之间的平衡的基本问题变得尖锐,对于进步的财产理论。
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引用次数: 1
CJL volume 31 issue 1 Cover and Front matter CJL第31卷第1期封面和正面问题
Pub Date : 2018-02-01 DOI: 10.1017/cjlj.2018.11
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引用次数: 0
Coercion and Volition in Law and Philosophy 法律与哲学中的强制与意志
Pub Date : 2018-02-01 DOI: 10.1017/cjlj.2018.5
Amit Pundik
Abstract This paper discusses cases in which defendants were coerced to do something they wanted to do anyway. Through these cases a stark divergence between the legal and philosophical discussion of alternative possibilities is highlighted. The paper seeks to vindicate the legal approach to coercion and volition by showing that the legal approach could be accounted for with an epistemic version of the Principle of Alternative Possibilities, a version which is also immune to Frankfurt-type examples.
摘要本文讨论了被告被强迫做他们本来就想做的事情的案件。通过这些案例,突显了法律和哲学对替代可能性的讨论之间的明显分歧。本文试图证明对强制和意志的法律方法是正确的,表明法律方法可以用替代可能性原则的认识论版本来解释,这一版本也不受法兰克福式例子的影响。
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引用次数: 0
Law as an Interactive Kind: On the Concept and the Nature of Law 作为一种互动的法律:论法律的概念和本质
Pub Date : 2018-02-01 DOI: 10.1017/cjlj.2018.6
Arie Rosen
When exploring the relations between the concept and the nature of law, ample philosophical reflection has been dedicated to the relations between the intension of terms (or the content of concepts) and their extension. Much less consideration has been given to the causal relations between concept and thing within socially constructed entities. This paper examines the interactive causal relationship between law and the concept we have of it and reflects on its implications for legal philosophy. First, it explains the causal role played by concepts in processes of social construction and applies this explanation to the analysis of the special case of law. Second, it compares this causal role played by the concept of law to the role assigned to it in the context of externalist theories of meaning and mental content. Lastly, it demonstrates the advantages of seeing law as an interactive kind in answering some contemporary methodological difficulties stemming from conceptual plurality or uncertainty, and in opening new avenues for research in legal philosophy.
在探讨概念与法的本质之间的关系时,对术语的内涵(或概念的内容)与其外延之间的关系进行了充分的哲学反思。很少考虑社会建构实体中概念和事物之间的因果关系。本文考察了法律与我们所拥有的法律概念之间的互动因果关系,并反思了它对法律哲学的影响。首先,它解释了概念在社会建构过程中所起的因果作用,并将这一解释应用于对法律特例的分析。其次,它将法律概念所扮演的因果角色与外在主义意义和精神内容理论赋予它的角色进行了比较。最后,它展示了将法律视为一种互动的形式,在回答源于概念多元化或不确定性的一些当代方法论困难方面的优势,并为法律哲学研究开辟了新的途径。
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引用次数: 1
Notes Toward a Postmodern Principle 走向后现代原则的笔记
Pub Date : 2018-02-01 DOI: 10.1017/cjlj.2018.2
N. Hooper
The current approach to statutory interpretation in Canada, viz., the ubiquitous “modern principle,” is an empty rhetorical gesture that masks the contingent, subjective nature of language and naturalizes institutionally sanctioned definitions. Since the late-nineties, virtually every relevant decision cites the same passage as methodology, positing the discoverability of objective textual meaning by looking to things like the “ordinary sense” and “intention of Parliament.” This is theoretically incoherent and incompatible with most credible understandings of language and interpretive subjecthood. This paper begins with a critical reading of each directive in the “modern principle” to demonstrate the normative force of its outdated approach. After discussing the legitimizing function of an ostensibly consistent method that elides the difficulties of linguistic meaning, I conclude with a preliminary discussion on the possibility of progress—or the idea of (literally) a postmodern principle of statutory interpretation.
加拿大现行的法律解释方法,即无处不在的“现代原则”,是一种空洞的修辞姿态,它掩盖了语言的偶然性和主观性,并将制度认可的定义自然化。自上世纪90年代末以来,几乎每一项相关裁决都引用同一段落作为方法论,通过寻找“普通意义”和“议会意图”等东西,假设客观文本意义的可发现性。这在理论上是不连贯的,与最可信的语言理解和解释性主体性是不相容的。本文首先对“现代原则”中的每个指令进行批判性阅读,以证明其过时方法的规范性力量。在讨论了一种表面上一致的方法的合法化功能,这种方法忽略了语言意义的困难之后,我对进步的可能性或(字面上)后现代法律解释原则的想法进行了初步讨论。
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引用次数: 0
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Canadian Journal of Law & Jurisprudence
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