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The Idea of Europe and the Origins of the American Revolution最新文献

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‘The Asylum of Liberty’ 《自由的庇护》
Pub Date : 2020-09-01 DOI: 10.1093/oso/9780198862925.003.0009
D. Robinson
This chapter shows how ideas about Britain’s unique destiny shaped shifting conceptions of American identity during the imperial crisis. The conflicts of the mid-eighteenth century bequeathed to colonists the hope of British hegemony in the European world. This hegemony was to be geopolitical, but also cultural, reflecting the triumph of a Shaftesburian Anglo-French Kulturkampf over the Berkeleian idea of Anglo-American translatio imperii and translatio studii. The sense of America’s contribution to this destiny acted as an important catalyst for the development of a discretely American sense of corporate honour. This process was intensified by the idea of British guardianship over an international order of free states, which allowed colonists to identify themselves with a brotherhood of free people as an alternative to the British imperial community, grounded in new understandings of history that undercut the traditional mores of Hanoverian loyalism.
本章展示了关于英国独特命运的观念如何在帝国危机期间塑造了美国身份观念的转变。18世纪中期的冲突给殖民者留下了英国在欧洲世界称霸的希望。这种霸权既是地缘政治的霸权,也是文化的霸权,反映了沙夫茨伯里式的英法文化斗争对贝克莱式的英美帝国翻译和翻译研究思想的胜利。美国对这一命运的贡献感,对美国企业荣誉感的发展起到了重要的催化剂作用。英国作为自由国家国际秩序守护者的理念强化了这一进程,这一理念允许殖民者将自己视为自由人民的兄弟情谊,作为大英帝国社会的替代品,这一理念基于对历史的新理解,削弱了汉诺威忠诚主义的传统习俗。
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引用次数: 0
‘Magna Britannia’
Pub Date : 2020-09-01 DOI: 10.1093/oso/9780198862925.003.0008
D.H. Robinson
This chapter reveals the continuity of colonial thinking about geopolitics after the end of the Seven Years War. It shows how the unsettled state of Europe continued to trouble colonists after 1763. From its earliest days, the patriot movement warned about the renewal of international tensions, criticizing British colonial policy alongside the isolationist turn of British foreign policy as sources of weaknesses. Despite the conquest of Canada, the prospect of a French war of revenge and the spectre of French infiltration continued to dominate colonial discourse, maintaining its hold over conspiratorial thinking. These fears reached a height in the late 1760s and early 1770s, when a string of international crises in Poland, Corsica, the Falkland Islands, and Sweden unleashed a series of major war scares that shaped and tempered patriot manoeuvrings during the imperial crisis.
这一章揭示了七年战争结束后殖民地地缘政治思想的连续性。它展示了1763年之后,欧洲不稳定的状态如何继续困扰着殖民者。从一开始,爱国者运动就对国际紧张局势的重新爆发发出警告,批评英国的殖民政策以及英国外交政策的孤立主义转向是其弱点的根源。尽管征服了加拿大,但法国复仇战争的前景和法国渗透的幽灵继续主导着殖民话语,保持着对阴谋思想的控制。这些担忧在18世纪60年代末和70年代初达到了顶峰,当时波兰、科西嘉、福克兰群岛和瑞典的一系列国际危机引发了一系列重大的战争恐慌,这些恐慌塑造并缓和了帝国危机期间的爱国者演习。
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引用次数: 0
‘The Temper of the People’ 《人民的脾气》
Pub Date : 2020-09-01 DOI: 10.1093/oso/9780198862925.003.0004
D. Robinson
This chapter provides a cultural context for the political debate in eighteenth-century British North America. It charts the emergence and describes the contours of a colonial public sphere, which paralleled similar transformations in European politics during the same period. It explores the media of colonial politics, from newspapers to public oratory, as well as the social settings in which news was spread and debated, from tavern halls to tea gardens, and the codes of conduct that accompanied them, from commerce to refinement. It shows how the colonial public sphere connected with a wider British and European republic of letters, from the circulation of news and opinion around the Atlantic world to the participation of colonists in the Grand Tour. And finally, it discusses the problems and methods of interpreting public utterances.
本章为18世纪英属北美的政治辩论提供了一个文化背景。它描绘了殖民地公共领域的出现和轮廓,这与同一时期欧洲政治的类似变革是相似的。它探索了殖民政治的媒体,从报纸到公共演讲,以及新闻传播和辩论的社会环境,从酒馆大厅到茶园,以及伴随它们的行为准则,从商业到精致。它展示了殖民地的公共领域是如何与更广泛的英国和欧洲的信件共和国联系在一起的,从大西洋世界的新闻和意见流通到殖民者参与大旅行。最后,讨论了公共话语翻译的问题和方法。
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引用次数: 0
‘The Rose of Sharon’ 《沙伦的玫瑰》
Pub Date : 2020-09-01 DOI: 10.1093/oso/9780198862925.003.0002
D. Robinson
This chapter explores metropolitan and colonial English thinking about England’s place in Europe from the Reformation of the sixteenth century to the Glorious Revolution of 1688, including the emergence of primitive ideas about English hegemony from the pens of Francis Bacon and James Harrington. It also looks at the impact of foreign affairs on England’s domestic politics, including the Civil War and the Restoration. And it shows how the early colonization of North America, from Hakluyt’s narratives to the revolutions in Boston and New York in 1688, via John Winthrop’s Long March and Oliver Cromwell’s Western Design, was conducted in close and conscious union with thinking about the European system and the peace of Christendom.
本章探讨了从16世纪宗教改革到1688年光荣革命期间,大都会和殖民时期的英国人对英国在欧洲地位的思考,包括弗朗西斯·培根和詹姆斯·哈林顿关于英国霸权的原始思想的出现。它还研究了外交事务对英国国内政治的影响,包括内战和复辟。从哈克鲁伊特的叙述到1688年波士顿和纽约的革命,再到约翰·温斯洛普(John Winthrop)的长征和奥利弗·克伦威尔(Oliver Cromwell)的《西方设计》(Western Design),北美的早期殖民是如何与对欧洲体系和基督教世界和平的思考紧密而有意识地结合在一起的。
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引用次数: 0
‘The Venerable Head’ “可敬的头”
Pub Date : 2020-09-01 DOI: 10.1093/oso/9780198862925.003.0001
D. Robinson
This introductory chapter sets out the argument of The Idea of Europe and the Origins of the American Revolution. It gives an overview of the ways in which colonial thinking about European geopolitics and European civilization shaped American politics and culture during the century prior to the Revolution. The introduction then reflects on the current historiographical consensus on the origins of the Revolution and the interplay of international relations with political culture in the eighteenth century. It concludes with some remarks on the challenges of writing histories of political culture and discusses the methodological problems of writing about the public sphere.
这一引言章节阐述了《欧洲观念与美国革命的起源》一书的论点。它概述了在独立战争前的一个世纪里,关于欧洲地缘政治和欧洲文明的殖民思维是如何塑造美国政治和文化的。然后,引言部分反思了当前关于大革命起源的史学共识,以及18世纪国际关系与政治文化的相互作用。最后对撰写政治文化史的挑战作了一些评论,并讨论了撰写公共领域的方法论问题。
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引用次数: 0
‘The Patron of Mankind’
Pub Date : 2020-09-01 DOI: 10.1093/oso/9780198862925.003.0006
D. H. Robinson
This chapter looks at the impact of geopolitical thinking on colonial conceptions of nationality. Paying particular attention to the influential parties that gathered around the Livingston family in New York and William Smith in Philadelphia during the 1750s, it shows how the idea of Britain as the ‘arbiter of Europe’ informed a continentalist understanding of Britain as a nation defined by its unique role in the European system. This, in turn, left an enormous mark on the way in which colonists conceived of the Hanoverian monarchy, underwriting the personality cults of George II and—in his early reign—George III. Similar phenomena affected other national leaders, most notably William Pitt the Elder. At the same time, the continentalist flavour of colonial nationalism promoted a porous kind of Britishness, allowing for the incorporation of settlers from other parts of Europe like the Netherlands and Germany, and even other religious groups—including, on some rare occasions, Roman Catholics and non-Europeans.
本章着眼于地缘政治思想对殖民地民族观念的影响。特别关注18世纪50年代聚集在纽约利文斯顿家族和费城威廉·史密斯周围的有影响力的政党,它展示了英国作为“欧洲仲裁者”的想法如何影响了大陆主义者对英国的理解,即英国是一个由其在欧洲体系中的独特角色所定义的国家。这反过来又在殖民者对汉诺威君主制的设想上留下了巨大的印记,他们支持乔治二世和他早期统治时期的乔治三世的个人崇拜。类似的现象也影响了其他国家的领导人,最著名的是老威廉·皮特。与此同时,殖民地民族主义的大陆主义色彩促进了一种多孔的英国性,允许来自欧洲其他地区(如荷兰和德国)的定居者,甚至包括其他宗教团体——在某些罕见的情况下,包括罗马天主教徒和非欧洲人。
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引用次数: 0
‘Giving Peace to Europe’ “给欧洲带来和平”
Pub Date : 2020-09-01 DOI: 10.1093/oso/9780198862925.003.0005
D. Robinson
This chapter looks at colonial attitudes to British foreign policy during the War of the Austrian Succession (1740–8), the brief peace of 1748–57, and the Seven Years War (1757–63). It touches on themes including the balance of power, the Hanoverian connection, the Austrian, Prussian, and Dutch alliances, the Diplomatic Revolution of 1756, and the Treaties of Aix-la-Chapelle (1748) and Paris (1763). It follows how colonists understood struggles with France and Spain in the Americas within these larger conflicts, from the capture of Louisbourg by the Massachusetts militia in 1745 to events in the Ohio Valley in the mid-1750s, and came to view the colonies as part of the European geopolitics system. And it explores how colonial and metropolitan sentiments about European warfare began to diverge during these conflicts.
本章考察了在奥地利王位继承战争(1740 - 178)、1748 - 1757年的短暂和平以及七年战争(1757 - 1763)期间,殖民地对英国外交政策的态度。它涉及的主题包括权力平衡,汉诺威王朝的联系,奥地利,普鲁士和荷兰的联盟,1756年的外交革命,以及艾克斯-拉-小教堂条约(1748年)和巴黎条约(1763年)。从1745年马萨诸塞州民兵占领路易斯堡到18世纪50年代中期俄亥俄河谷的事件,殖民者是如何理解美洲与法国和西班牙的斗争的,并将殖民地视为欧洲地缘政治体系的一部分。它还探讨了殖民地和大都市对欧洲战争的看法是如何在这些冲突中开始分化的。
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引用次数: 0
‘Peace and Tranquillity’ “和平与安宁”
Pub Date : 2020-09-01 DOI: 10.1093/oso/9780198862925.003.0003
D. Robinson
This chapter recounts the gestation of English and British foreign policy into two competing strategies between 1689 and 1739: the interventionist continentalism of the Court Whigs and the blue-water policy of the Tory and Country Whig factions, each of which was accompanied by a distinctive attitude towards the relationship between British and European culture. It shows how, in parallel with the consolidation of Court Whig supremacy in England, continentalism had triumphed in British America by the end of the Wars of the Grand Alliance (1689–1714) and continued to hold sway throughout the interwar years 1714–39.
本章叙述了1689年至1739年间英国和英国外交政策的两种竞争策略:宫廷辉格党的干涉主义大陆主义和托利党和乡村辉格派的蓝水政策,每一种都伴随着对英国和欧洲文化关系的独特态度。它展示了大陆主义是如何在大联盟战争(1689-1714)结束时在英属美洲取得胜利,并在两次世界大战之间的1714 - 1739年间继续占据统治地位的,与辉格党在英格兰的至高无上地位得到巩固的同时。
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引用次数: 0
‘Events Abroad’
Pub Date : 2020-09-01 DOI: 10.1093/oso/9780198862925.003.0011
D. Robinson
This concluding chapter recapitulates the argument of The Idea of Europe and the Origins of the American Revolution, and offers a few reflections on the post-revolutionary period. It traces its implications of colonial geopolitical thinking for the competing American futurities of Thomas Jefferson and Fisher Ames after 1783, as well as the transition from formal to effective independence and American foreign policy in the nineteenth century and beyond.
最后一章概括了《欧洲观念》和《美国革命的起源》的论点,并对革命后时期提出了一些反思。它追溯了1783年后托马斯·杰斐逊(Thomas Jefferson)和费雪·艾姆斯(Fisher Ames)对美国未来竞争的殖民地缘政治思想的影响,以及19世纪及以后美国从正式独立到实际独立的转变和外交政策。
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引用次数: 0
‘In a National Light’ 《国家之光》
Pub Date : 2020-09-01 DOI: 10.1093/oso/9780198862925.003.0007
D. Robinson
This chapter shows how continentalism and colonial British nationalism created a distinctive language of political legitimation in the colonies during the mid-eighteenth century. This standard of behaviour was imposed on a wide range of wartime activities, from the voluntary and commercial practices of militia associations and privateers to fast and thanksgiving days. But it also assumed a critical role as a barometer against which to judge the conduct of colonial legislatures, and it was in this capacity that it underwrote a dramatic revolution in colonial politics during the crisis point of the Seven Years War. The same barometer was also applied to British statesmen and military men like William Pitt, the Earl of Bute, and Admiral John Byng. At the end of the conflict, the beginnings of the patriot movement would use its rhetoric to debate the virtues of the Treaty of Paris.
本章展示了十八世纪中期大陆主义和殖民地英国民族主义如何在殖民地创造了一种独特的政治合法化语言。这一行为标准适用于广泛的战时活动,从民兵协会和私掠船的自愿和商业行为到禁食和感恩节。但它也承担了一个关键的角色,作为判断殖民地立法机构行为的晴雨表,正是在这种能力下,它在七年战争的危机点上支持了殖民地政治的戏剧性革命。同样的晴雨表也适用于英国政治家和军人,如威廉·皮特、布特伯爵和海军上将约翰·宾。在冲突结束时,爱国者运动的开端将利用其言辞来辩论《巴黎条约》的优点。
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引用次数: 0
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The Idea of Europe and the Origins of the American Revolution
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