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Studies in Christian-Jewish Relations最新文献

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R. Alan Culpepper. Matthew: A Commentary (The New Testament Library) 艾伦·卡尔佩珀。马太福音:注释(新约图书馆)
Pub Date : 2023-02-13 DOI: 10.6017/scjr.v18i1.16215
J. Kampen
No abstract is available.
没有摘要。
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引用次数: 3
Joseph Sievers and Amy-Jill Levine, Eds. The Pharisees 约瑟夫·西弗斯和艾米-吉尔·莱文,编辑。法利赛人
Pub Date : 2023-02-13 DOI: 10.6017/scjr.v18i1.16213
Eric C. Smith
No abstract is available.
没有摘要。
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引用次数: 0
Olivier Rota. Apostolat catholique et travail social en milieu juif: Les Ancelles de Notre-Dame de Sion (1926-1964) 奥利维尔·罗。犹太环境中的天主教使徒和社会工作:锡安圣母的圈子(1926-1964)
Pub Date : 2023-01-18 DOI: 10.6017/scjr.v18i1.16135
Lawrence Frizzell
No abstract is available.
没有摘要。
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引用次数: 0
Genesis 9, Noah’s Covenants and Jewish Theology of Religions 创世纪第9章,挪亚之约和犹太宗教神学
Pub Date : 2023-01-17 DOI: 10.6017/scjr.v18i1.16131
Alon Goshen-Gottstein
Genesis 9 plays an important role in contemporary Jewish theology of religions. The covenant with Noah is understood as the universal covenant, providing a balance to the particularity of the covenant with Abraham. Such an understanding is found in the works of Jonathan Sacks, Irving Greenberg, and Jon Levenson. This article offers a novel reading of Genesis 9 as a covenant of no-harm, in which both parties commit to avoid inflicting harm upon one another. It introduces a novel typology to covenant studies and undermines our ability to read Genesis 9 in line with the covenants with Abraham and Israel at Sinai. Beyond the contribution to the theological discussion, the article raises the question of the impact of biblical interpretation on theology. The final part of the article offers an alternative reading of the theological import of Noah’s covenant. It is as powerful creator that God is encountered in Genesis 9, rather than as relational partner. If one does not enter into relationship with God, one can at least know him, and the covenant of no harm becomes a means of knowing God.
《创世纪》第9章在当代犹太宗教神学中扮演着重要的角色。与挪亚之约被理解为普遍之约,为与亚伯拉罕之约的特殊性提供了一种平衡。这样的理解可以在乔纳森·萨克斯、欧文·格林伯格和乔恩·利文森的作品中找到。这篇文章将《创世纪》第9章作为一个不伤害之约,提供了一种新颖的解读,其中双方承诺避免对彼此造成伤害。它给圣约研究引入了一种新的类型学,削弱了我们按照与亚伯拉罕和以色列人在西奈所立之约来解读《创世纪》第9章的能力。除了对神学讨论的贡献之外,本文还提出了圣经解释对神学的影响的问题。文章的最后一部分提供了对挪亚之约神学意义的另一种解读。在创世记第9章中,神是一个大能的创造者,而不是一个关系伙伴。如果一个人不与上帝建立关系,他至少可以认识他,而不伤害之约成为认识上帝的一种手段。
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引用次数: 0
Manoela Carpenedo. Becoming Jewish, Believing in Jesus Manoela Carpenedo。成为犹太人,相信耶稣
Pub Date : 2022-12-07 DOI: 10.6017/scjr.v17i1.15983
Rachel Z. Feldman
No abstract is available.
没有摘要。
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引用次数: 0
Living with the Enemy: Why High Priest Joseph Caiaphas was not a Roman Collaborator 与敌人同住:为什么大祭司约瑟该亚法不是罗马的通敌者
Pub Date : 2022-11-21 DOI: 10.6017/scjr.v17i1.15949
Maurice Ryan
The term, collaborator, has been widely attributed to Jewish high priest Joseph Caiaphas when discussing his relationship with the Roman prefect Pontius Pilate. The implication of this description has been that Caiaphas holds ultimate responsibility for the execution of Jesus of Nazareth at the hands of the Romans. This article challenges the validity of the description of Caiaphas as a collaborator. Little evidence of any relationship between the two men exists. Likewise, any ability to see into the heart and mind of Caiaphas to assess motives and intentions is not available to modern investigations. The meaning of the word itself is malleable and has undergone shifts in usage since it was first applied to Caiaphas in the years immediately after the end of World War II. Assigning an unreliable term such as collaborator to Caiaphas is a stumbling block in relations between Christians and Jews.
“合作者”一词被广泛认为是犹太大祭司约瑟夫·该亚法在讨论他与罗马总督本丢·彼拉多的关系时所说的。这个描述的含义是该亚法对罗马人处死拿撒勒人耶稣负有最终责任。这篇文章质疑该亚法作为通敌者描述的有效性。几乎没有证据表明这两个人之间存在任何关系。同样,现代的调查也无法洞察该亚法的内心和思想,从而评估动机和意图。自第二次世界大战结束后,该亚法第一次被用来形容该亚法以来,这个词的含义本身就具有可塑性,并且经历了用法的变化。给该亚法指定一个不可靠的术语,比如合作者,是基督徒和犹太人之间关系的绊脚石。
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引用次数: 0
Philip A. Cunningham. Maxims for Mutuality: Principles for Catholic Theology, Education, and Preaching about Jews and Judaism 菲利普·a·坎宁安。相互关系的格言:天主教神学、教育和宣讲犹太人和犹太教的原则
Pub Date : 2022-11-17 DOI: 10.6017/scjr.v17i1.15903
L. Lefebure
No abstract is available.
没有摘要。
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引用次数: 1
Per Jarle Bekken. Paul’s Negotiation of Abraham in Galatians 3 in the Jewish Context Per Jarle Bekken。加拉太书第3章中保罗与亚伯拉罕的谈判
Pub Date : 2022-11-07 DOI: 10.6017/scjr.v17i1.15867
J. Hensley
No abstract is available.
没有摘要。
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引用次数: 0
Kevin P. Spicer and Rebecca Carter-Chand, Eds. Religion, Ethnonationalism, and Antisemitism in the Era of the Two World Wars 凯文·p·斯派塞和丽贝卡·卡特-昌德,编辑。两次世界大战时期的宗教、民族主义和反犹主义
Pub Date : 2022-10-19 DOI: 10.6017/scjr.v17i1.15791
B. Griech-Polelle
No abstract is available.
没有摘要。
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引用次数: 0
Gavin D’Costa and Faydra L. Shapiro, Eds. Contemporary Catholic Approaches to the People, Land and State of Israel 加文·德科斯塔和费德拉·l·夏皮罗主编。当代天主教对以色列人民、土地和国家的态度
Pub Date : 2022-09-21 DOI: 10.6017/scjr.v17i1.15565
L. Frizzell
No abstract is available.
没有摘要。
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引用次数: 0
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Studies in Christian-Jewish Relations
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