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Studies in Christian-Jewish Relations最新文献

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K. Healan Gaston. Imagining Judeo-Christian America: Religion, Secularism, and the Redefinition of Democracy k·希兰·加斯顿。想象犹太-基督教的美国:宗教、世俗主义和民主的重新定义
Pub Date : 2022-03-07 DOI: 10.6017/scjr.v17i1.14827
Victoria Barnett
No abstract is available.
没有摘要。
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引用次数: 1
Marvin R. Wilson. Our Father Abraham, 2nd Edition 马文·r·威尔逊。我们的父亚伯拉罕,第二版
Pub Date : 2022-03-07 DOI: 10.6017/scjr.v17i1.14829
John E. Phelan, Jr.
No abstract is available.
没有摘要。
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引用次数: 0
John E. Phelan, Jr. Separated Siblings: An Evangelical Understanding of Jews and Judaism 《分离的兄弟姐妹:福音派对犹太人和犹太教的理解》
Pub Date : 2022-03-07 DOI: 10.6017/scjr.v17i1.14831
Emily D. Soloff
No abstract is available.
没有摘要。
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引用次数: 0
“Supersessionism”: The Political Origin of a Theological Neologism “取代主义”:一个神学新词的政治起源
Pub Date : 2022-01-19 DOI: 10.6017/scjr.v16i1.14685
Michael G. Azar
This article proceeds along three primary lines. First, through an examination of the writings of Roy and Alice Eckardt and Franklin Littell, it demonstrates that the categorizing of ancient and modern Christian thinkers under the umbrella of “supersessionism” (along with the label for its proponent, the “supersessionist”) originated not in scholarly works of theological history or systematic theology, where the concepts now most frequently appear, but in the political environment of burgeoning American Christian support for the State of Israel’s military superiority. Second, this article foregrounds the way that these writings opposed themselves to Eastern Christians, Arabs, and church fathers. Third, it shows that, in light of their approach to both “traditional” theology and Christian (especially Orthodox) and non-Christian Arabs, the Eckardts, Littell, and other likeminded pioneers of American Christian-Jewish relations did not so much overcome the “supersessionism” myth that they identified and rejected as much as they redirected its principal elements toward a new cast of characters. The article concludes by briefly considering the common role played by “supersessionism” as a sort of “gateway” into Jewish-Christian relations for non-Western theologians, with the hope of reshaping a historically problematic aspect of Jewish-Christian relations that has tended to hinder, rather than facilitate, more frequent Orthodox and other Arab Christian participation in Jewish-Christian dialogue.
本文主要沿着三条主线进行。首先,通过对罗伊、爱丽丝·埃卡德和富兰克林·利特尔的著作的考察,它表明,在“取代主义”(及其支持者的标签,“取代主义者”)的庇护下,对古代和现代基督教思想家的分类,并非起源于神学历史或系统神学的学术著作,而这些概念现在最常出现,而是在美国基督教支持以色列军事优势的政治环境下。其次,这篇文章强调了这些著作是如何与东方基督徒、阿拉伯人和教父对立的。第三,它表明,根据他们对“传统”神学和基督教(尤其是东正教)和非基督教阿拉伯人的态度,埃卡德夫妇、利特尔夫妇和其他志同道合的美国基督教-犹太关系的先驱们并没有克服他们所认同和拒绝的“取代主义”神话,而是将其主要元素转向了一个新的角色。文章最后简要地考虑了“取代主义”作为非西方神学家进入犹太-基督教关系的一种“门户”所发挥的共同作用,希望重塑犹太-基督教关系中一个历史上有问题的方面,这个方面往往阻碍而不是促进东正教和其他阿拉伯基督教更频繁地参与犹太-基督教对话。
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引用次数: 0
Gabriele Boccaccini. Paul’s Three Paths to Salvation Gabriele Boccaccini。保罗的三条得救之路
Pub Date : 2021-12-21 DOI: 10.6017/scjr.v16i1.14313
Isaac W. Oliver
No abstract is available.
没有摘要。
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引用次数: 0
Christopher Stroup. The Christians Who Became Jews: Acts of the Apostles and Ethnicity in the Roman City 克里斯托弗Stroup。成为犹太人的基督徒:使徒的行为和罗马城市的种族
Pub Date : 2021-11-16 DOI: 10.6017/scjr.v16i1.14111
D. Strait
No abstract is available.
没有摘要。
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引用次数: 0
Maria Chiara Rioli. A Liminal Church: Refugees, Conversions and the Latin Diocese of Jerusalem, 1946-1956 Maria Chiara Rioli。一个阈限教会:难民、皈依和耶路撒冷拉丁教区,1946-1956
Pub Date : 2021-10-07 DOI: 10.6017/scjr.v16i1.13995
L. Frizzell
No abstract is available.
没有摘要。
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引用次数: 0
Tim Dowley. Defying the Holocaust: Ten Courageous Christians who Supported Jews 蒂姆Dowley。《反抗大屠杀:十位支持犹太人的勇敢基督徒》
Pub Date : 2021-10-04 DOI: 10.6017/scjr.v16i1.13989
Rebecca Carter-Chand
No abstract is available.
没有摘要。
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引用次数: 1
Revisiting the Parable of the Good Samaritan 重读好撒玛利亚人的比喻
Pub Date : 2021-10-04 DOI: 10.6017/scjr.v16i1.13987
Maurice Ryan
The parable of the Good Samaritan (Luke 10:25-37) is among the best-known Gospel texts. It may also be one of the most mis-interpreted texts in the Gospels. The story of a traveler who comes to the aid of a victim of crime has inspired Christians for centuries to establish agencies to render assistance to those in need. The popular acclaim for the parable can cloud the meaning and significance of the story recounted in Luke’s Gospel. The ways the parable has been presented to and read by Christians represents a stumbling block in relations between Christians and Jews. This article surveys contemporary scholarly literature published for an English-speaking audience to determine what limitations and possibilities exist for understanding this parable. A close and careful reading of Luke’s text can reveal story elements that challenge traditional interpretations of this significant parable.
好撒玛利亚人的寓言(路加福音10:25-37)是最著名的福音文本之一。它也可能是福音书中最被误解的经文之一。几个世纪以来,一个旅行者帮助犯罪受害者的故事一直激励着基督徒建立机构,向有需要的人提供帮助。广为流传的对这个寓言的赞誉掩盖了路加福音所讲述的故事的意义和重要性。这个比喻呈现给基督徒和被基督徒阅读的方式,是基督徒和犹太人关系中的一个绊脚石。本文调查了为英语读者出版的当代学术文献,以确定理解这个寓言存在哪些局限性和可能性。仔细阅读路加福音的文本,可以揭示挑战这个重要寓言的传统解释的故事元素。
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引用次数: 0
Carol Rittner and John K. Roth, Eds. Advancing Holocaust Studies Carol Rittner和John K. Roth,编辑。推进大屠杀研究
Pub Date : 2021-07-27 DOI: 10.6017/scjr.v16i1.13665
Joseph Fisher
No abstract is available.
没有摘要。
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引用次数: 0
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Studies in Christian-Jewish Relations
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