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Rabbi, Mystic, or Impostor?最新文献

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The Diary of Samuel Falk 塞缪尔·福尔克的日记
Pub Date : 2020-03-31 DOI: 10.3828/LIVERPOOL/9781904113034.003.0009
Michal Oron
Abstract and Keywords to be supplied.
提供的摘要和关键词。
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引用次数: 0
INDEX 指数
Pub Date : 2020-03-04 DOI: 10.2307/j.ctv102bk24.26
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引用次数: 0
Falk’s Activities According to the Diary of Zevi Hirsch 从泽维·赫希日记看福尔克的活动
Pub Date : 2020-03-04 DOI: 10.2307/j.ctv102bk24.11
Michal Oron
This chapter talks about Zevi Hirsch, the son of Isaac Eisik Segal of Kalisz, a shtadlan and a native of Poland who emigrated to London and became Samuel Falk's factotum for about four years. It looks at the diary that Hirsch kept, which recorded his daily life in Falk's household. It was written in faulty Hebrew interspersed with Yiddish and English words, and occasionally with terms that seem to derive from French and German. It also mentions how Hirsch referred to Falk as hehakham, meaning 'the Sage', and 'Admo', an acronym that means 'my master and teacher'. The chapter recounts Falk's life in London from 1747 to 1751, which was marked by poverty and deprivation as Hirsch wrote in his diary that he repeatedly visited pawnbrokers to pawn various household effects and clothes. It points out how Hirsch became an eyewitness to the curses that Falk rained on his wife for her inferior cooking.
这一章讲的是泽维·赫希,他是卡利什的艾萨克·埃西克·西格尔的儿子,他是波兰本地人,移民到伦敦,成为塞缪尔·福尔克的工厂工人大约四年。它着眼于赫希保存的日记,日记记录了他在福尔克家里的日常生活。它是用错误的希伯来语写成的,中间夹杂着意第绪语和英语单词,偶尔还夹杂着似乎源自法语和德语的术语。书中还提到赫希是如何称呼福尔克为“hehakham”(意为“圣人”)和“Admo”(意为“我的主人和老师”)的。这一章讲述了福尔克从1747年到1751年在伦敦的生活,赫希在日记中写道,他经常去典当行典当各种家居用品和衣服。书中指出,赫希亲眼目睹了福尔克对妻子的诅咒,因为她的厨艺很差。
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引用次数: 0
A Biography Of Samuel Falk 《塞缪尔·福尔克传
Pub Date : 2020-03-04 DOI: 10.2307/j.ctv102bk24.10
Michal Oron
This chapter centers on Dr Samuel Falk, the Ba'al Shem of London, who was born in Podhajce at the beginning of the eighteenth century and named Samuel Jacob di Falk Tradiola Laniado. It explains that 'Falk' is the name of a family of distinguished lineage that included Rabbi Joshua ben Alexander Falk and Rabbi Jacob Joshua ben Zevi Hirsch. It also recounts how Falk made the acquaintance of Moses David of Podhajce, of whom he jointly studied with and engaged in practical kabbalah. The chapter talks about Falk's family move from Podhajce to Fürth in Germany, which had become a major centre of Jewish life after the authorities permitted Jews to reside in the city in 1528. It cites crypto-Sabbatians and hidden Frankists that were known to live in Fürth that influenced Falk's personality and the course of his life.
这一章以塞缪尔·福尔克博士为中心,他是伦敦的Ba'al Shem, 18世纪初出生在Podhajce,名叫塞缪尔·雅各布·迪·福尔克·Tradiola Laniado。它解释说,“福尔克”是一个显赫家族的名字,其中包括拉比约书亚·本·亚历山大·福尔克和拉比雅各·约书亚·本·泽维·赫希。书中还叙述了福尔克是如何结识波达哈切的摩西·大卫的,他与摩西·大卫共同学习并从事实际的卡巴拉。这一章讲述了福尔克一家从波达哈采搬到德国的法尔茨,在1528年当局允许犹太人在该市居住后,法尔茨成为犹太人生活的主要中心。书中引用了居住在朝鲜的隐秘的安息日主义者和隐藏的法兰克主义者,这些人影响了福尔克的个性和他的人生历程。
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引用次数: 0
NOTE ON THE EDITING OF THE DIARIES 关于日记编辑的注释
Pub Date : 2020-03-04 DOI: 10.2307/j.ctv102bk24.7
C.W.
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引用次数: 0
APPENDIX C 附录C
Pub Date : 2020-03-04 DOI: 10.2307/j.ctv102bk24.20
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引用次数: 0
THE DIARY OF SAMUEL FALK 塞缪尔的日记
Pub Date : 2020-03-04 DOI: 10.2307/j.ctv102bk24.17
Ba’Al Shem Dr Falk
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引用次数: 0
The Diaries and Their Research 日记和他们的研究
Pub Date : 2020-03-04 DOI: 10.2307/j.ctv102bk24.14
Michal Oron
This chapter discusses the description of Samuel Falk's diary that is in an article by the scholar Adolf Neubauer published in the Jewish Chronicle. It mentions Solomon Schechter, a tutor in rabbinics at the University of Cambridge who published an article, 'The Baalshem — Dr Falk'. It also cites Schechter's details of Falk's will and how he translated what Jacob Emden wrote concerning the ba'al shem, including how Schechter questioned Emden's charges regarding Falk's presumed crypto-Sabbatianism. The chapter talks about Rabbi Dr Herman Adler, chief rabbi of the British Empire, who delivered a lecture on 'The Baal Shem of London', which was published in Berlin and in London, in which he collected details and testimonies about Falk from various sources. It elaborates how Adler disregarded the kabbalistic material in the diary, which opened a window onto Falk's world.
本章讨论了学者阿道夫·纽鲍尔在《犹太纪事报》上发表的一篇文章中对塞缪尔·福尔克日记的描述。它提到了剑桥大学拉比学导师所罗门·谢克特(Solomon Schechter),他发表了一篇名为《the balshem - Dr Falk》的文章。书中还引用了谢克特关于福尔克遗嘱的细节,以及他如何翻译雅各布·埃姆登(Jacob Emden)所写的关于ba'al shem的内容,包括谢克特如何质疑埃姆登对福尔克假定的秘密安息日主义的指控。这一章讲述了拉比赫尔曼·阿德勒博士,大英帝国的首席拉比,他发表了一个关于“伦敦的巴力·谢姆”的演讲,在柏林和伦敦出版,他从各种来源收集了关于福尔克的细节和证词。它详细说明了阿德勒是如何无视日记中的卡巴拉材料的,这为福尔克的世界打开了一扇窗户。
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引用次数: 0
Introduction to the English Edition 英文版简介
Pub Date : 2020-03-04 DOI: 10.2307/j.ctv102bk24.8
Todd M. Endelman
This chapter mentions Michal Oron's account of Samuel Falk, the Ba'al Shem of London, which complicates the conventional characterization of eighteenth-century Britain as the cradle of toleration, reason, liberty, science, and enlightenment. It discusses rational religion and Enlightenment science that discredited magic, superstition, prophecy, and wonders, along with ghosts, spirits, demons, and the like. It also describes well-born Christians and wealthy Jews who turned to Falk to answer questions and solve problems that resisted conventional approaches. The chapter talks about Falk as a charismatic religious figure, a ba'al shem, whose authority flowed from his virtuosity in employing divine names for magical ends rather than expounding Jewish law. It highlights London as the westernmost outpost of European Jewry in the eighteenth century.
本章提到米哈尔-奥龙(Michal Oron)对伦敦的巴神塞缪尔-福尔克(Samuel Falk)的描述,这使得传统上将十八世纪的英国描述为宽容、理性、自由、科学和启蒙运动摇篮的说法变得复杂。书中讨论了理性宗教和启蒙科学,它们摒弃了魔法、迷信、预言和奇迹,以及鬼魂、灵魂、恶魔等。这一章还描述了出身良好的基督徒和富有的犹太人求助于福尔克来回答问题和解决传统方法无法解决的难题。这一章将福尔克描述为一个富有魅力的宗教人物,一个神人,他的权威来自于他运用神名达到魔法目的的高超技艺,而不是对犹太律法的阐释。该章强调伦敦是十八世纪欧洲犹太人的最西端前哨。
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引用次数: 0
PREFACE AND ACKNOWLEDGEMENTS 前言及致谢
Pub Date : 2020-03-04 DOI: 10.2307/j.ctv102bk24.2
M.O.
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引用次数: 0
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Rabbi, Mystic, or Impostor?
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