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Instagram @Motivasii_Hijrahh_ Sebagai Media Dakwah Dalam Peningkatan Pengalaman Beragama Remaja Masjid Kampung Rawa Sugi
Pub Date : 2022-06-10 DOI: 10.47945/al-hikmah.v1i2.722
Siti Hanifah Kharismawati, Fatma Sari, Maseni Maseni
This thesis is a research on Instagram @motivasii_hijrahh_ as a Da'wah Media in Improving the Religious Experience of Youth at Kampung Rawa Sugi Mosque. The type of research used is qualitative research with a mass communication approach and a da'wah approach. There are two sources of data in this study, namely primary data sources and secondary data sources. The results of this study can be concluded that the effectiveness of Instagram as a social media in preaching is considered capable of touching various groups, including teenagers, to adults. Through social media, da'wah can be conveyed better than da'wah through Islamic events. Because the da'wah delivered can be directly read or known by millions of people at the same time. Through social media, da'wah activities become easier. The Instagram account @motivasii_hijrahh_ preaches through Instagram by using features on Instagram such as photos/quotes, videos and instastories. The Instagram account @motivasii_hijrahh_ has a positive impact on mosque youth in Rawa Sugi village who are followers of the @motivasii_hijrahh_ account. And of course it can add to the religious experience for mosque youth in Rawa Sugih village. Da'wah in the mass media is said to be effective because it is able to have a positive impact. The impact of mass communication in three aspects namely cognitive effects, affective effects and conative/behavioral effects. The motivational_hijrahh_ Instagram account has a positive impact and has cognitive, affective and behavioral effects on increasing the religious experience of adolescents at the Rawa Sugi village mosque.
本论文研究Instagram @motivasii_hijrahh_作为Da'wah Media在改善甘pung Rawa Sugi清真寺青年宗教体验中的作用。使用的研究类型是定性研究,采用大众传播方法和da'wah方法。本研究的数据来源有两个,即主要数据源和次要数据源。本研究的结果可以得出结论,Instagram作为一种社交媒体在讲道中的有效性被认为能够触及各种群体,包括青少年到成年人。通过社交媒体,可以比通过伊斯兰事件更好地传达“达瓦”。因为所传递的数据可以同时被数百万人直接阅读或了解。通过社交媒体,打哇活动变得更加容易。Instagram账号@motivasii_hijrahh_通过Instagram上的照片/语录、视频和相册等功能进行宣传。Instagram帐户@motivasii_hijrahh_对Rawa Sugi村的清真寺青年产生了积极影响,他们是@motivasii_hijrahh_帐户的追随者。当然,它可以增加拉瓦苏吉村清真寺青年的宗教体验。大众传媒中的“打”之所以有效,是因为它能够产生积极的影响。大众传播的影响主要表现在三个方面,即认知效应、情感效应和创造性/行为效应。motivational_hijrahh_ Instagram账号对增加Rawa Sugi村清真寺青少年的宗教体验具有正向影响,并具有认知、情感和行为效应。
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引用次数: 0
Etika Komunikasi Islam Dalam Media Sosial
Pub Date : 2022-06-09 DOI: 10.47945/al-hikmah.v1i2.721
A. Abdullah, Istika Ahdiyanti, Dwi Iin Kahina
Current technological developments, especially informatics and communication have reached a golden point, one of which is social media. This is evidenced by human activities, which range from children, teenagers to the elderly who are completely dependent on social media and have become a necessity of their life. Social media has quite a lot of positive impacts on people's lives, but it can also have negative impacts if its users are too excessive. Therefore, the self-awareness of media users is very important to be improved and supported by ethics or Islamic teachings in social media. This is considering that what is media content will be able to influence self-image and affect the relationships that exist with other parties. Freedom of opinion, the freedom of sharing offered by social media should be addressed wisely by paying attention to Islamic ethics in social media. The purpose of writing this paper is to analyze how the ethics of social media in the Islamic view. The writing method uses literature review with reference to several sources, both primary and secondary sources originating from several books, the Koran, al-Hadith and journals. Based on the results of the paper analysis, it can be concluded that a Muslim in socializing using social media should always uphold ethics in socializing and respecting fellow creatures of Allah, because every deed done in this world will be accounted for in the hereafter. The benefits of social media are quite a lot to seek the blessing of Allah SWT, depending on its use, whether it is used for good or bad things.
当前的技术发展,特别是信息学和通信已经达到了一个黄金点,其中之一就是社交媒体。这一点可以从人类的活动中得到证明,从儿童、青少年到老年人,他们都完全依赖社交媒体,并成为他们生活的必需品。社交媒体对人们的生活有很多积极的影响,但如果用户过多,也会产生负面影响。因此,媒体用户的自我意识是非常重要的,需要在社交媒体中得到伦理或伊斯兰教义的提升和支持。这是考虑到什么是媒体内容将能够影响自我形象,并影响与其他各方存在的关系。应该通过关注社交媒体中的伊斯兰伦理,明智地解决社交媒体提供的言论自由和分享自由。写这篇论文的目的是分析社交媒体的伦理在伊斯兰教的观点。写作方法使用文献回顾,参考几个来源,包括来自几本书的主要和次要来源,古兰经,圣训和期刊。根据论文的分析结果,可以得出结论,穆斯林在使用社交媒体进行社交时,应该始终坚持社交道德,尊重安拉的同伴,因为在这个世界上所做的每一件事都会在来世得到解释。社交媒体的好处是相当多的,寻求安拉的祝福SWT,取决于它的使用,无论是用于好的还是坏的事情。
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引用次数: 0
Pengaruh Membaca Majalah Suara Muhammadiyah Dalam Rubrik Wawasan Keislaman Terhadap Pemahaman Keagamaan Masyarakat Di Kota Sorong 阅读《声音》杂志对梭隆市宗教理解的特点影响深远
Pub Date : 2021-12-07 DOI: 10.47945/al-hikmah.v1i1.479
Rini Rini, Masseni Masseni
This study aims to determine the effect of reading Suara Muhammadiyah magazine in the rubric of Islamic insight on the religious understanding of the people in Sorong City. The research method used was quantitative with a sample of 30 people. Data were collected using a questionnaire with a Likert scale, and regression analysis was performed. The results showed a significant influence between reading on the religious understanding of the readers of Suara Muhammadiyah magazine in Sorong City. Therefore, Suara Muhammadiyah magazine needs to be used as an essential instrument in deepening the Islamic insight of the community.
本研究旨在确定阅读Suara Muhammadiyah杂志在伊斯兰见解标题下对索荣市人民宗教理解的影响。使用的研究方法是定量的,样本为30人。采用李克特量表进行问卷调查,并进行回归分析。结果显示,阅读对索隆市《Suara Muhammadiyah》杂志读者的宗教理解有显著影响。因此,《Suara Muhammadiyah》杂志需要被用作加深对社区的伊斯兰见解的重要工具。
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引用次数: 0
Respons Masyarakat atas Komunikasi Non-Verbal Jamaah Tabligh: Studi Kasus di Kabupaten Sorong 公众对口头传播的回应:索龙区案例研究
Pub Date : 2021-12-07 DOI: 10.47945/al-hikmah.v1i1.475
Faisal Abdai, Dwi Iin Kahina
This study aims to determine the form, meaning, and public reaction to nonverbal communication applied in the Da'wah of the Tablighi Jamaat and the definition contained in da'wah's symbols. The method used in qualitative research is by conducting observations and interviews. The data is then analyzed continuously, from the beginning of data collection until the last data collection. First, the results showed that the meaning of symbols in nonverbal communication in the Da'wah of the Tablighi Jamaat by its followers is considered a sunnah of the Prophet Muhammad. The nonverbal symbols shown are; greetings are shaking hands tightly, wearing robes and turbans, keeping a beard, siwak as a toothbrush, eating together in one container (tray), and eating with hands without using a spoon, and using perfume. Second, the public's response to the Da'wah of the Tablighi Jamaat is quite diverse. People who reject his symbol on the use of robes and turbans. This is because it is considered unethical to apply. The symbol of the beard, siwak, and eating together is considered by the community as a good thing. It's just that cleanliness is in question in society. People who accept nonverbal symbols in the Da'wah of the Tablighi Jamaat are the use perfume. The reason is the use of perfume because it shows cleanliness and a delicious aroma. He was sitting cross-legged, the most attractive symbol of society because it shows politeness and good etiquette.
本研究旨在探讨“达瓦”的形式、意义和公众对非语言交流的反应,以及“达瓦”符号所包含的定义。定性研究中使用的方法是通过观察和访谈。然后,从数据收集开始直到最后一次数据收集,对数据进行连续分析。首先,结果表明,Tablighi Jamaat的追随者在Da'wah的非语言交流中符号的含义被认为是先知穆罕默德的圣训。所示的非语言符号有;握手、穿长袍、戴头巾、留胡子、像牙刷一样刷牙、用一个容器(托盘)一起吃饭、用手吃饭而不用勺子、用香水。第二,公众对Tablighi Jamaat的Da'wah的反应是相当多样化的。人们拒绝他使用长袍和头巾的象征。这是因为它被认为是不道德的申请。留胡子、走路和一起吃饭的象征被社区认为是一件好事。只是社会对清洁的质疑。在Tablighi Jamaat的Da'wah中接受非语言符号的人使用香水。原因是使用香水,因为它显示清洁和美味的香气。他盘腿坐着,这是社会最有吸引力的象征,因为它显示了礼貌和良好的礼仪。
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引用次数: 0
Pengaruh Akun Media Sosial Instagram @pemudahijrah Terhadap Perilaku Sosial Pada Remaja: Studi Pada Siswa-Siswi MAN Model Sorong Instagram社交媒体账号@青少年对青少年社会行为的影响:学生曼模特的研究
Pub Date : 2021-12-07 DOI: 10.47945/al-hikmah.v1i1.480
Ardianto Ardianto, Agus Yudiawan
This study aims to find the effect of the @pemudahijrah Social Media Account on the Social Behavior of Adolescents at MAN Model Sorong City. This type of research is quantitative, using a descriptive approach. The population in this study were all students of MAN Model Sorong who followed the @pemudahijrah account; as many as 200 people were divided into three grade levels, while the sample taken was 133 people. The research instrument used a Likert scale questionnaire. The data that has been collected is then processed using the SPSS 24.0 application for windows. Research shows that the f-count is 26,748. So that it can be concluded that f-count (26,748) > f-table (2,74), it can be stated that H1 is accepted and H0 is rejected or it can be stated that there is an influence of the Instagram social media account @pemudahijrah (X) on the social behavior of adolescents in MAN Model Sorong (Y). The value of the coefficient of determination indicates that 17% of the variables of adolescent social behavior in MAN Model Sorong is the contribution of the Instagram social media account variable @pemudahijrah and other reasons explain the additional 83%.
本研究旨在探讨@pemudahijrah社交媒体账户对MAN模式索龙市青少年社会行为的影响。这种类型的研究是定量的,使用描述性的方法。本研究的人群均为关注@pemudahijrah账户的MAN Model Sorong的学生;多达200人被分为三个等级,而样本是133人。研究工具采用李克特量表问卷。收集到的数据然后使用SPSS 24.0应用程序进行处理。研究表明f数是26748。因此可以得出f-count (26,748) > f-table (2,74),可以表示接受H1,拒绝H0,也可以表示在MAN Model Sorong (Y)中存在Instagram社交媒体账户@pemudahijrah (X)对青少年社会行为的影响。决定系数的值表明,MAN Model Sorong中17%的青少年社会行为变量是Instagram社交媒体账户变量@pemudahijrah的贡献,其他原因解释了另外83%的贡献。
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引用次数: 0
Kebebasan Pers Ditinjau dari Kode Etik Jurnalistik: Analisis Isi Pemberitaan Politik Pada Media Cetak Radar Sorong 新闻道德规范重于新闻自由:对雷达印刷媒体的政治报道内容进行分析
Pub Date : 2021-12-07 DOI: 10.47945/al-hikmah.v1i1.476
Nurul Asriani Muh. Aziz, F. Fatimah, Andi Ahriani
The research aims to determine the implementation of Radar print media on press freedom in the journalistic code of ethics, knowing the content of political news in text analysis, and find out the violations of the journalistic code of ethics in political reporting in the Radar Sorong print media. This type of research is qualitative by using the text analysis approach of Robert Entman's model. Data is collected through literature studies or texts from news content, field observations, and interviews. The results showed that the implementation of Radar Sorong's print media on press freedom in the journalistic code of ethics was maximal. Meanwhile, based on Robert Entman's framing model analysis, print media journalists are still framing news that only involves one party. Through the framing analysis, the researcher quickly concludes that the violation of the journalistic code of ethics that journalists are still carrying out from the print media Radar Sorong is Article 1, namely "Indonesian journalists must act independently, produce news that is accurate, balanced, and does not have bad intentions." Thus, the freedom of the press in the Radar Sorong print media has not been fully accounted for and is still separated from the control of the journalistic code of ethics.
本研究旨在确定Radar平面媒体在新闻道德规范中对新闻自由的实施情况,通过文本分析了解政治新闻的内容,并找出Radar Sorong平面媒体在政治报道中违反新闻道德规范的情况。这类研究采用Robert Entman模型的文本分析方法进行定性研究。通过文献研究或新闻内容文本、实地观察和访谈收集数据。结果表明,雷达索荣的纸媒对新闻自由在新闻道德规范中的执行是最大的。同时,根据Robert Entman的框架模型分析,纸媒记者仍然在框架新闻,只涉及一方。通过框架分析,研究人员很快得出结论,从纸媒Radar Sorong中,记者仍在执行的新闻道德准则的违反是第一条,即“印度尼西亚记者必须独立行动,生产准确,平衡的新闻,并且没有不良意图。”因此,Radar Sorong印刷媒体的新闻自由没有得到充分的解释,并且仍然脱离新闻道德守则的控制。
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引用次数: 0
Problematika Program Siaran Dakwah Islam: Studi pada Radio Republik Indonesia (RRI) Kota Sorong
Pub Date : 2021-12-07 DOI: 10.47945/al-hikmah.v1i1.477
R. Rahmat, Suharmoko Suharmoko
This study aims to determine the da'wah broadcast programs and what factors are the obstacles in the LPP RRI Islamic da'wah broadcast program, Sorong city. The method used is qualitative. Data were collected through documentation, interviews, observations, and literature. Furthermore, the data obtained were analyzed to get a conclusion. The results showed that LPP RRI Sorong City organized 8 (eight) Islamic Da'wah (SDI) broadcast programs. Furthermore, the problems that arise in the implementation of broadcast programs are pretty diverse, including 1) the consistency of the SDI program participant group, 2) the schedule of the presenter's changes, 3) the discipline of the presenters in filling the event, 4) the budget is inadequate, 5) the competence of the creative team, and 6) development and presence of competitors. Therefore, excellent and competitive management is needed in providing quality and professional broadcast services.
本研究旨在确定苏容市LPP RRI伊斯兰教达瓦广播节目,以及阻碍达瓦广播节目的因素。所使用的方法是定性的。通过文件、访谈、观察和文献收集数据。并对所得数据进行分析,得出结论。结果显示,LPP RRI索容市组织了8(8)个伊斯兰达瓦(SDI)广播节目。此外,在直播节目的执行过程中出现的问题也是多种多样的,包括:1)SDI节目参与者群体的一致性,2)主持人的日程变化,3)主持人填写活动的纪律性,4)预算不足,5)创意团队的能力,6)竞争对手的发展和出现。因此,要提供优质、专业的广播服务,就需要优秀、有竞争力的管理。
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引用次数: 0
Analisis Pesan Dakwah Dalam Pernikahan Adat Masyarakat: Studi Pada Kampung Ema, Kabupaten Tambrauw
Pub Date : 2021-12-07 DOI: 10.47945/al-hikmah.v1i1.481
Syamsiyah Yenjau, Umar Sulaiman, Fatma Sari
This study aims to determine the message of da'wah contained in the marriage tradition of the Ema village community, Tambrauw Regency. To find out, the method used is the method of observation and interviews. This data is then processed and interpreted in the form of concepts that can support the object of discussion. This study's results indicate what is contained in the marriage of the abun tribe in Ema village, Tambrauw Regency. Furthermore, the message of da'wah contained and implied in the implementation of the marriage procession of the Abun Ema village tribe is as follows: Message of Aqedah Da'wah, Koba-Koba, and Payment of Milk, Sharia Da'wah Message, Mesok (Promise), Delivery of Dowry and Cloth and Money, Message of Moral Da'wah, Mesok (Proposal and Koba-Koba (Mat)
本研究旨在确定坦布劳摄政Ema村社区婚姻传统中包含的da'wah信息。为了找出答案,使用的方法是观察和访谈的方法。然后对这些数据进行处理,并以支持讨论对象的概念的形式进行解释。本研究的结果表明,在Tambrauw摄政Ema村的abun部落的婚姻中包含了什么。此外,在Abun Ema村部落的婚礼过程中所包含和隐含的达瓦信息有:Aqedah达瓦信息、Koba-Koba、支付牛奶信息、伊斯兰教法达瓦信息、Mesok(承诺)、嫁妆、布和钱的交付信息、道德达瓦信息、Mesok(求婚)、Koba-Koba (Mat)信息。
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引用次数: 0
期刊
Al-Hikmah: Jurnal Dakwah dan Komunikasi
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