Pub Date : 2022-12-10DOI: 10.47945/al-hikmah.v2i1.747
Dirfan Kahar
The CWM Islamic Pearl Event Program is a religious program for the Islamic religion. This program contains lectures from religious teachers in the Sorong Raya area and also presents audiences from various taklim assemblies, associations, and harmony in Sorong Raya. Not only presenting audiences from various broadcast programs, this broadcast also collaborated with the Indonesian Da'i Association (IKADI) Sorong city and also collaborated with the Sorong State Islamic College (STAIN) campus with lecturers who became Muballigh so that the lectures given were not only limited to lectures in everyday life, but also presents lectures from an academic perspective. The pearl show program is a weekly program that airs every Thursday at 20.00 Wit and Re-run on Friday at 10.00 Wit. Therefore the researcher is interested in taking the title "The Role of the CWM Islamic Pearl Event Program in Grounding Islamic Da'wah in the City of Sorong." And what is the role of the CWM Islamic Pearls Program in Grounding Islamic Da'wah in the City of Sorong
{"title":"Peranan Program Acara Mutiara Islam Cwm Dalam Membumikan Dakwah Islam Di Kota Sorong","authors":"Dirfan Kahar","doi":"10.47945/al-hikmah.v2i1.747","DOIUrl":"https://doi.org/10.47945/al-hikmah.v2i1.747","url":null,"abstract":"The CWM Islamic Pearl Event Program is a religious program for the Islamic religion. This program contains lectures from religious teachers in the Sorong Raya area and also presents audiences from various taklim assemblies, associations, and harmony in Sorong Raya. Not only presenting audiences from various broadcast programs, this broadcast also collaborated with the Indonesian Da'i Association (IKADI) Sorong city and also collaborated with the Sorong State Islamic College (STAIN) campus with lecturers who became Muballigh so that the lectures given were not only limited to lectures in everyday life, but also presents lectures from an academic perspective. The pearl show program is a weekly program that airs every Thursday at 20.00 Wit and Re-run on Friday at 10.00 Wit. Therefore the researcher is interested in taking the title \"The Role of the CWM Islamic Pearl Event Program in Grounding Islamic Da'wah in the City of Sorong.\" And what is the role of the CWM Islamic Pearls Program in Grounding Islamic Da'wah in the City of Sorong","PeriodicalId":254953,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Komunikasi","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116464333","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-10DOI: 10.47945/al-hikmah.v2i1.743
Nur Endang Zainal
This study discusses the Implementation of Dakwah Bil Hal Cadre Branch Muhammadiyah Klawuyuk Sorong City. This study aims to determine the implementation of da'wah bil hal and the constraints of the cadres of the Muhammadiyah branch of Klawuyuk, Sorong City. After the compiler carried out data analysis techniques, the results of the research found that the da'wah bil hal carried out by the cadres of the Muhammadiyah Klawuyuk branch consisted of several programs, the first religious program in this program was the construction of mosques, the construction of TPQ and recitation. The second program is social which consists of managing the bodies, and distributing basic food items. The last program is an economic program where this program takes place with the opening of the Ababil TPQ KH depot. Mas Mansyur and two business units leased out to the local community. The obstacles in the implementation of da'wah bil hal cadres of the Muhammadiyah branch of Klawuyuk, City of Sorong, namely the first factor comes from the management who is constrained by the distribution of time and division of tasks in coordinating activities with obligations in carrying out the work they are obliged to do. The second factor is the limited media, facilities and infrastructure in the implementation of da'wah bil hal.
本研究探讨了达克瓦比尔哈尔干支在克劳尤克索隆市的实施。本研究旨在确定达瓦比尔哈尔的执行情况和索龙市克劳尤克穆罕默德迪亚支部干部的制约因素。在编译者进行数据分析技术后，研究结果发现，克劳尤克穆罕默迪亚支部干部开展的达瓦比尔哈尔由几个方案组成，其中第一个宗教方案是建造清真寺、建造TPQ和背诵。第二个项目是社会项目，包括管理尸体和分发基本食品。最后一个项目是经济项目，这个项目是随着Ababil TPQ KH仓库的开放而进行的。Mas Mansyur和两个业务部门租给了当地社区。索隆市克劳尤克Muhammadiyah支部干部执行da'wah bil hal的障碍，即第一个因素来自管理层，他们受到时间分配和任务分工的限制，无法协调活动和履行他们有义务做的工作。第二个因素是有限的媒体，设施和基础设施在执行达瓦比尔哈尔。
{"title":"Implementasi Dakwah Bil Hal Kader Ranting Muhammadiyah Klawuyuk Kota Sorong","authors":"Nur Endang Zainal","doi":"10.47945/al-hikmah.v2i1.743","DOIUrl":"https://doi.org/10.47945/al-hikmah.v2i1.743","url":null,"abstract":"This study discusses the Implementation of Dakwah Bil Hal Cadre Branch Muhammadiyah Klawuyuk Sorong City. This study aims to determine the implementation of da'wah bil hal and the constraints of the cadres of the Muhammadiyah branch of Klawuyuk, Sorong City. \u0000After the compiler carried out data analysis techniques, the results of the research found that the da'wah bil hal carried out by the cadres of the Muhammadiyah Klawuyuk branch consisted of several programs, the first religious program in this program was the construction of mosques, the construction of TPQ and recitation. The second program is social which consists of managing the bodies, and distributing basic food items. The last program is an economic program where this program takes place with the opening of the Ababil TPQ KH depot. Mas Mansyur and two business units leased out to the local community. The obstacles in the implementation of da'wah bil hal cadres of the Muhammadiyah branch of Klawuyuk, City of Sorong, namely the first factor comes from the management who is constrained by the distribution of time and division of tasks in coordinating activities with obligations in carrying out the work they are obliged to do. The second factor is the limited media, facilities and infrastructure in the implementation of da'wah bil hal.","PeriodicalId":254953,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Komunikasi","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132138019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-10DOI: 10.47945/al-hikmah.v2i1.745
Rusdayati Rusli
This research was conducted using qualitative data types, the research location was Kampung Lilinta, West Misool District, Raja Ampat Regency, while the time of this research was carried out for about 1 month. With data collection techniques are observation, interviews, and documentation. The data obtained was obtained from several informants including traditional shops, religious shops, and local community shops. The results of the research on religious and cultural acculturation at the Misool Traditional Safar Bath Celebration in Lilinta Village, West Misool District, Raja Ampat Regency is a ritual process carried out in the Safar month on Wednesday in the last week of the Safar month which is believed to avoid bad luck that occurs during the Safar month. . During the safar celebration, the community is required to drink and bathe in water which has been prayed for by the religious shop, and on that day all activities are carried out outside the home until the reading of the prayer for safety led by the religious shop. This tradition aims to strengthen ties between the people of Lilinta Village, West Misool District, Raja Ampat Regency.
本研究采用定性数据类型进行，研究地点为Raja Ampat Regency West Misool District Kampung Lilinta，研究时间约为1个月。数据收集技术包括观察、访谈和记录。所获得的数据来自几个线人，包括传统商店、宗教商店和当地社区商店。在Raja Ampat reggency西米苏尔区Lilinta村举行的米苏尔传统萨法尔沐浴庆祝活动中，宗教和文化适应的研究结果是在萨法尔月最后一周的周三进行的仪式过程，据信这可以避免萨法尔月期间发生的厄运。在萨法尔庆祝活动期间，社区被要求饮用和沐浴由宗教商店祈祷的水，在那一天，所有的活动都在屋外进行，直到由宗教商店主持的安全祈祷。这一传统旨在加强拉贾安帕县西米苏尔区Lilinta村人民之间的联系。
{"title":"Akulturasi Agama Dan Budaya Pada Perayaan Mandi Safar Adat Misool Kampung Lilinta Distrik Misool Barat Kabupaten Raja Ampat","authors":"Rusdayati Rusli","doi":"10.47945/al-hikmah.v2i1.745","DOIUrl":"https://doi.org/10.47945/al-hikmah.v2i1.745","url":null,"abstract":"This research was conducted using qualitative data types, the research location was Kampung Lilinta, West Misool District, Raja Ampat Regency, while the time of this research was carried out for about 1 month. With data collection techniques are observation, interviews, and documentation. The data obtained was obtained from several informants including traditional shops, religious shops, and local community shops. \u0000The results of the research on religious and cultural acculturation at the Misool Traditional Safar Bath Celebration in Lilinta Village, West Misool District, Raja Ampat Regency is a ritual process carried out in the Safar month on Wednesday in the last week of the Safar month which is believed to avoid bad luck that occurs during the Safar month. . During the safar celebration, the community is required to drink and bathe in water which has been prayed for by the religious shop, and on that day all activities are carried out outside the home until the reading of the prayer for safety led by the religious shop. This tradition aims to strengthen ties between the people of Lilinta Village, West Misool District, Raja Ampat Regency.","PeriodicalId":254953,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Komunikasi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131146973","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-10DOI: 10.47945/al-hikmah.v2i1.746
Syartika Dwi Halimah Arfah, Suharmoko Suharmoko
here are many music productions that contain criticism, both in the form of social, government, and natural criticism in this country. One of the music which in the lyrics has the theme of social criticism is 'Papua Kucinta'. As for the problem in this study, how is the representation of social criticism in the lyrics of the song 'Papua Kucinta'. This study tries to find out the social problems distributed in the media which are contained in the form of song lyrics, especially social problems in Papua. The purpose of this study was to find out how social criticism is represented in the lyrics of the song 'Papua Kucinta'. This study uses a type of qualitative research. The method used in this study is textual analysis and data analysis techniques in the form of textual analysis by Alan McKee. To obtain data, the data collection methods used were documentation and interviews. Interview with the writer and singer of the song "Papua Kucinta" Iksan Scooter through Instagram direct messages. The documents used are in the form of song lyrics, more precisely the lyrics of the song "Papua Kucinta". After collecting data, then an analysis of words and sentences is carried out which can then be interpreted. The results of this study are three stages according to McKee in representing textual analysis. Among others: (1) the denotation stage, in the lyrics of the song has the meaning of inequality between the province of Papua and other regions in Indonesia. (2) the connotation stage, in these meanings, according to the author Iksan conveys a message through the text of the song lyrics how do the people of Papua feel who have experienced injustice and racism, so that social criticism in the lyrics of this song requires meanings such as economic meaning, injustice and crime . (3) myth, which is discussed in this study regarding reality, representation and social criticism
{"title":"Kritik Sosial Dalam Musik","authors":"Syartika Dwi Halimah Arfah, Suharmoko Suharmoko","doi":"10.47945/al-hikmah.v2i1.746","DOIUrl":"https://doi.org/10.47945/al-hikmah.v2i1.746","url":null,"abstract":"here are many music productions that contain criticism, both in the form of social, government, and natural criticism in this country. One of the music which in the lyrics has the theme of social criticism is 'Papua Kucinta'. As for the problem in this study, how is the representation of social criticism in the lyrics of the song 'Papua Kucinta'. This study tries to find out the social problems distributed in the media which are contained in the form of song lyrics, especially social problems in Papua. The purpose of this study was to find out how social criticism is represented in the lyrics of the song 'Papua Kucinta'. \u0000This study uses a type of qualitative research. The method used in this study is textual analysis and data analysis techniques in the form of textual analysis by Alan McKee. To obtain data, the data collection methods used were documentation and interviews. Interview with the writer and singer of the song \"Papua Kucinta\" Iksan Scooter through Instagram direct messages. The documents used are in the form of song lyrics, more precisely the lyrics of the song \"Papua Kucinta\". After collecting data, then an analysis of words and sentences is carried out which can then be interpreted. \u0000The results of this study are three stages according to McKee in representing textual analysis. Among others: (1) the denotation stage, in the lyrics of the song has the meaning of inequality between the province of Papua and other regions in Indonesia. (2) the connotation stage, in these meanings, according to the author Iksan conveys a message through the text of the song lyrics how do the people of Papua feel who have experienced injustice and racism, so that social criticism in the lyrics of this song requires meanings such as economic meaning, injustice and crime . (3) myth, which is discussed in this study regarding reality, representation and social criticism","PeriodicalId":254953,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Komunikasi","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116417004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-07DOI: 10.47945/al-hikmah.v2i1.744
Fatima Rabrusun, Fatma Sari
The Problem of Juvenile Delinquency for Teenagers Kokoda is behind the KM Training. 8 Sorong City with a problem solving method approach in solving social problems. And research methods using qualitative. Data collection techniques with observation, interviews and documentation. The technical analysis of the data collected in this study, including data reduction, data presentation and verification or drawing conclusions, was re-examined to determine the completeness of the data obtained. The factors that influence the occurrence of Juvenile Delinquency behavior, namely, teenagers have curiosity and originate from promiscuity. As for the inputs provided by the Sorong City Government, traditional leaders and community leaders to be used as a solution by the Malaimsimsa District, the first places more emphasis on the spiritual aspect, the second is that forming the character of children starts from the family environment and the third is that young people must find jobs that are commensurate and must be occupied so that These social behaviors disappear with time. Of these three factors, it is not a guarantee and a solution in dealing with the juvenile delinquency behavior of Kokoda teenagers behind training. KM 8 Sorong City. So that this thesis will be used as a reference for creating a coaching program for the Kokoda youth behind the KM 8 Education and Training Center, Sorong City.
{"title":"Analisis Problem Solving Juvenile Delinquency Remaja Kokoda Belakang Diklat KM 8 Kota Sorong.","authors":"Fatima Rabrusun, Fatma Sari","doi":"10.47945/al-hikmah.v2i1.744","DOIUrl":"https://doi.org/10.47945/al-hikmah.v2i1.744","url":null,"abstract":"The Problem of Juvenile Delinquency for Teenagers Kokoda is behind the KM Training. 8 Sorong City with a problem solving method approach in solving social problems. And research methods using qualitative. Data collection techniques with observation, interviews and documentation. The technical analysis of the data collected in this study, including data reduction, data presentation and verification or drawing conclusions, was re-examined to determine the completeness of the data obtained. \u0000The factors that influence the occurrence of Juvenile Delinquency behavior, namely, teenagers have curiosity and originate from promiscuity. As for the inputs provided by the Sorong City Government, traditional leaders and community leaders to be used as a solution by the Malaimsimsa District, the first places more emphasis on the spiritual aspect, the second is that forming the character of children starts from the family environment and the third is that young people must find jobs that are commensurate and must be occupied so that These social behaviors disappear with time. Of these three factors, it is not a guarantee and a solution in dealing with the juvenile delinquency behavior of Kokoda teenagers behind training. KM 8 Sorong City. So that this thesis will be used as a reference for creating a coaching program for the Kokoda youth behind the KM 8 Education and Training Center, Sorong City.","PeriodicalId":254953,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Komunikasi","volume":"277 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132734866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-06DOI: 10.47945/al-hikmah.v2i1.742
M. Asikin, Dwi Iin Kahina, Suharmoko Suharmoko
Communication has a very important role for human life, both in socializing and during the teaching and learning process. This study describes prophetic communication in Islamic boarding schools which aims to understand the process of prophetic communication in inviting non-mukim students to recite the Yellow Book. This study presents two substance problems, namely: 1) How is the implementation of prophetic communication in inviting non-mukim students to recite the Yellow Book at the Salafiyah Syafi'iyah Islamic Boarding School? 2) What are the obstacles in inviting non-mukim students to recite the Yellow Book? The above problems will be answered using qualitative research methods with an interview method approach. The data sources for this research were non-mukim students and ustadz/ustadzah at the Salafiah Syafi'iyah Islamic Boarding School. Furthermore, the data collection method used is observation, interviews, and documentation. The data obtained will be analyzed through data reduction, data presentation, and drawing conclusions. This study uses Kuntowijoyo's theory, the 3 pillars of prophetic communication. The results of this study indicate that prophetic communication is carried out by the Salafiah Syafi'iyah Islamic Boarding School. The implementation of prophetic communication is used in attracting non-mukim students to recite the Yellow Book, namely by communicating well (ma'ruf),
{"title":"Komunikasi Profetik Dalam Mengajak Santri Non Mukim Mengaji Kitab","authors":"M. Asikin, Dwi Iin Kahina, Suharmoko Suharmoko","doi":"10.47945/al-hikmah.v2i1.742","DOIUrl":"https://doi.org/10.47945/al-hikmah.v2i1.742","url":null,"abstract":"Communication has a very important role for human life, both in socializing and during the teaching and learning process. This study describes prophetic communication in Islamic boarding schools which aims to understand the process of prophetic communication in inviting non-mukim students to recite the Yellow Book. This study presents two substance problems, namely: 1) How is the implementation of prophetic communication in inviting non-mukim students to recite the Yellow Book at the Salafiyah Syafi'iyah Islamic Boarding School? 2) What are the obstacles in inviting non-mukim students to recite the Yellow Book? The above problems will be answered using qualitative research methods with an interview method approach. The data sources for this research were non-mukim students and ustadz/ustadzah at the Salafiah Syafi'iyah Islamic Boarding School. Furthermore, the data collection method used is observation, interviews, and documentation. The data obtained will be analyzed through data reduction, data presentation, and drawing conclusions. This study uses Kuntowijoyo's theory, the 3 pillars of prophetic communication. The results of this study indicate that prophetic communication is carried out by the Salafiah Syafi'iyah Islamic Boarding School. The implementation of prophetic communication is used in attracting non-mukim students to recite the Yellow Book, namely by communicating well (ma'ruf),","PeriodicalId":254953,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Komunikasi","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131712597","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-28DOI: 10.47945/al-hikmah.v1i2.726
Puji Lestari, Eva Rubawati
beverage products that we can see with a variety of different stories each year and are always present at major Islamic moments such as Ramadan and Eid al-Fitr. From the story that was created, this became one of the attractions for consumers. This Marjan drink advertisement always presents folklore in Indonesia. So that the products displayed by the media through these stories have the ability to change people's behavior through words, pictures, writing, expressions, behavior that is packaged in such a way as to make it interesting. However, there is a slight difference shown in the advertisement for the Marjan syrup version of the story of Singabarong and Kelana in conveying the message. The contents of the story shown in the advertisement seem to contain elements of violence and crime that cannot be separated from these children, giving rise to social criticism which is considered to be contrary to religious values and how the commodification of religious values occurs in the advertisement. In this thesis, researchers use a qualitative descriptive method. This descriptive method is intended to explore and clarify a phenomenon or social reality, by describing a number of variables with Rolland Barthes' semiotic theory to find the meaning of denotation, connotation, and myth in the advertisement for Marjan syrup, the Singabarong and Kelana Story Version. From the results of this study, the advertisement for Marjan syrup, the Singabarong and Kelana Story Version, presents social criticisms when viewed from a da'wah perspective, starting from the visualizations shown such as the use of tattoos, nakedness, high-level chanting, scenes of violence and crime, and visualization of physical forms. which are exaggerated so that this can trigger audiences to justify, encourage bad behavior and contain the commodification of religious values into exchange rates in the market.
我们每年都可以看到各种不同的故事，并且总是在斋月和开斋节等主要伊斯兰时刻出现。从所创造的故事来看，这成为吸引消费者的一个因素。这个Marjan饮料广告总是呈现印度尼西亚的民间传说。所以媒体通过这些故事展示的产品有能力通过文字，图片，文字，表情，行为来改变人们的行为，这些都被包装得很有趣。然而，在Marjan糖浆的广告版本中，Singabarong和Kelana的故事在传达信息方面略有不同。广告中所展示的故事内容似乎包含了与这些孩子密不可分的暴力和犯罪元素，这引起了社会的批评，被认为是违背宗教价值观的，以及宗教价值观是如何在广告中商品化的。在本论文中，研究者采用了定性描述的方法。这种描述方法的目的是探究和澄清一种现象或社会现实，用罗兰·巴特的符号学理论来描述一些变量，找到Marjan糖浆广告、Singabarong and Kelana Story Version中外延、内涵和神话的意义。从本研究的结果来看，Marjan糖浆的广告，Singabarong and Kelana Story Version，从da'wah的角度来看，从使用纹身、裸体、高水平诵经、暴力和犯罪场景以及身体形式的可视化等视觉化开始，呈现出社会批判。这些都被夸大了，这样就可以引发观众为不良行为辩护，鼓励不良行为，并将宗教价值观商品化，纳入市场汇率。
{"title":"Kritik Sosial Pada Iklan Minuman Marjan Perspektif Dakwah Komodifikasi Nilai Agama","authors":"Puji Lestari, Eva Rubawati","doi":"10.47945/al-hikmah.v1i2.726","DOIUrl":"https://doi.org/10.47945/al-hikmah.v1i2.726","url":null,"abstract":"beverage products that we can see with a variety of different stories each year and are always present at major Islamic moments such as Ramadan and Eid al-Fitr. From the story that was created, this became one of the attractions for consumers. This Marjan drink advertisement always presents folklore in Indonesia. So that the products displayed by the media through these stories have the ability to change people's behavior through words, pictures, writing, expressions, behavior that is packaged in such a way as to make it interesting. However, there is a slight difference shown in the advertisement for the Marjan syrup version of the story of Singabarong and Kelana in conveying the message. The contents of the story shown in the advertisement seem to contain elements of violence and crime that cannot be separated from these children, giving rise to social criticism which is considered to be contrary to religious values and how the commodification of religious values occurs in the advertisement. In this thesis, researchers use a qualitative descriptive method. This descriptive method is intended to explore and clarify a phenomenon or social reality, by describing a number of variables with Rolland Barthes' semiotic theory to find the meaning of denotation, connotation, and myth in the advertisement for Marjan syrup, the Singabarong and Kelana Story Version. From the results of this study, the advertisement for Marjan syrup, the Singabarong and Kelana Story Version, presents social criticisms when viewed from a da'wah perspective, starting from the visualizations shown such as the use of tattoos, nakedness, high-level chanting, scenes of violence and crime, and visualization of physical forms. which are exaggerated so that this can trigger audiences to justify, encourage bad behavior and contain the commodification of religious values into exchange rates in the market.","PeriodicalId":254953,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Komunikasi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131089202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-22DOI: 10.47945/al-hikmah.v1i2.725
Rindy Wulandari, Lalu Narulloh
Currently the media is shifting to the era of new media (new media), one form of new media is social media. Social media has many platforms such as Instagram, Facebook and the one that currently has the most users is the social media tiktok. At the beginning of its appearance, TikTok was blocked by the Ministry of Communication and Information in 2018, but since the block was opened by the Ministry of Communication and Information with the terms and conditions that apply, TikTok has become the most downloaded social media application. Tiktok is currently also used as a means of creativity and a medium for conveying messages and also preaching. Related to this, the problem of this research is how da'wah messages are conveyed on social media tiktok. As for this study, the researcher chose Ustadz Syamsudin Nur Ahmad's tiktok account, namely @SyamTheCEO as the research object. This study uses a descriptive qualitative research method with a textual analysis approach that aims to explore, interpret, and at the same time deconstruct the ideology, values, or interests that are behind a media text in the da'wah messages contained in the tiktok content of Ustadz Syamsudin Nur Ahmad on his tiktok account based on the logic of textual analysis (denotation, connotation, myth). The results of this study explain the contents of the message of the propagation of aqidah, namely faith in Allah and faith in Qada and Qadar, namely believing in and having faith in Allah and believing in the decrees of Allah SWT's destiny. The contents of the moral da'wah message explained are morals to Allah and morals to humans. The contents of the preaching of worship messages explained are about the laws relating to the pillars of Islam provisions, laws and conditions in carrying out worship in the month of Dzulhijjah and the virtues of worship in the month of Dzulhijjah.
当前媒体正在向新媒体(new media)时代过渡，新媒体的一种形式就是社交媒体。社交媒体有很多平台，比如Instagram、Facebook，目前用户最多的是社交媒体抖音。抖音刚出现时，在2018年被通信和信息部屏蔽，但自从通信和信息部根据适用的条款和条件打开屏蔽后，抖音已成为下载量最多的社交媒体应用。抖音目前也被用作一种创造手段，一种传达信息和传教的媒介。与此相关的是，本研究的问题是如何在社交媒体tiktok上传达da'wah信息。在本研究中，研究者选择了Ustadz Syamsudin Nur Ahmad的抖音账号，即@SyamTheCEO作为研究对象。本研究采用描述性定性研究方法和文本分析方法，旨在基于文本分析逻辑(外延、内涵、神话)，探索、解读乌斯塔兹·赛姆苏丁·努尔·艾哈迈德的抖音内容所包含的“达瓦”信息中媒介文本背后的意识形态、价值观或利益。本研究的结果解释了aqidah传播信息的内容，即对真主的信仰和对Qada和Qadar的信仰，即相信并拥有真主的信仰，相信真主SWT命运的旨意。道德达瓦信息的内容是对真主的道德和对人类的道德。宣讲敬拜信息的内容是关于在祖莱杰月进行敬拜的伊斯兰教规、法律和条件以及在祖莱杰月敬拜的美德。
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Pub Date : 2022-06-15DOI: 10.47945/al-hikmah.v1i2.724
Aida Aqsanti Nasution, Istika Ahdiyanti
The Hadrah Kuntulan Banyuwangi Tradition at the Inauguration of the Ikawangi Management in Sorong Regency. The type of research used is descriptive qualitative research using a da'wah approach, a cultural sociology approach. The data sources used are primary data sources and secondary data sources. The results of this study can be concluded that Hadrah Kuntulan has now been developed and preserved by native Banyuwangi residents in Sorong City. The inauguration of the Ikawangi Management in Sorong City often uses Hadrah as a procession ritual and as a form of gratitude to Allah SWT. The hadrah kuntulan tradition at the inauguration of the Ikawangi board is a hereditary tradition. Hadrah egrets are a form of gratitude to Allah SWT. Because this philosophy is taken from cranes, Javanese people say that egrets, when they get egret food, call their friends to share what they get. In this tradition, the implementation process begins when the musicians line up and play their instruments with a fast and firm rhythm. Then six teenage female dancers appeared, walking in a standing position. The hadrah kuntul tradition can be said to be 'Urf fluent, because within the purpose of hadrah kuntul there is one goal. More precisely, the hadrah kuntul tradition can be said to be 'Urf Sahih because within the purpose of the hadrah kuntul there is a good direction, that is, every movement contains meaning as a form of gratitude.
{"title":"Komunikasi Interpersonal Orang Tua Dalam Pembinaan Perilaku Anak Di Kelurahan Klaru Distrik Mariat Kabupaten Sorong","authors":"Aida Aqsanti Nasution, Istika Ahdiyanti","doi":"10.47945/al-hikmah.v1i2.724","DOIUrl":"https://doi.org/10.47945/al-hikmah.v1i2.724","url":null,"abstract":"The Hadrah Kuntulan Banyuwangi Tradition at the Inauguration of the Ikawangi Management in Sorong Regency. The type of research used is descriptive qualitative research using a da'wah approach, a cultural sociology approach. The data sources used are primary data sources and secondary data sources. The results of this study can be concluded that Hadrah Kuntulan has now been developed and preserved by native Banyuwangi residents in Sorong City. The inauguration of the Ikawangi Management in Sorong City often uses Hadrah as a procession ritual and as a form of gratitude to Allah SWT. The hadrah kuntulan tradition at the inauguration of the Ikawangi board is a hereditary tradition. Hadrah egrets are a form of gratitude to Allah SWT. Because this philosophy is taken from cranes, Javanese people say that egrets, when they get egret food, call their friends to share what they get. In this tradition, the implementation process begins when the musicians line up and play their instruments with a fast and firm rhythm. Then six teenage female dancers appeared, walking in a standing position. The hadrah kuntul tradition can be said to be 'Urf fluent, because within the purpose of hadrah kuntul there is one goal. More precisely, the hadrah kuntul tradition can be said to be 'Urf Sahih because within the purpose of the hadrah kuntul there is a good direction, that is, every movement contains meaning as a form of gratitude.","PeriodicalId":254953,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Komunikasi","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126741144","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-13DOI: 10.47945/al-hikmah.v1i2.723
A. Wahidi, Hamzah Hamzah
This study aims to get an overview of interpersonal communication relationships and the role of parents' interpersonal communication in fostering children's behavior in the Klaru village, Mariat district, Sorong regency. This research uses a type of qualitative research with a descriptive approach. Data was collected using data collection techniques in the form of interviews which were then analyzed using data reduction analysis techniques, data presentation and conclusion. The results show that the process of interpersonal communication in the Klaru sub-district creates openness between children and parents, parents make themselves good friends for their children, parents become good listeners for their children, creates a sense of mutual respect, creates a sense of care and affection, creates a sense of children's self-confidence, creating space for children to express their feelings. The role of good interpersonal communication must be carried out by parents by prioritizing the interests of the child, and interactions that occur not only from parent to child, but also between child and parent. From the communication that exists, parents are able to guide their children to behave well, such as speaking polite and polite words, nurturing children to develop a sense of faith and love for Allah SWT, fostering children to have a sense of responsibility, discipline and independence. Fostering children in worship, nurturing children to have good moral behavior, nurturing children with gentleness, nurturing children by following the example of the Prophet Muhammad SAW, nurturing children by giving advice. In fostering children's behavior, of course parents need to cooperate well and patience is needed in fostering children
{"title":"Komunikasi Interpersonal Orang Tua Dalam Pembinaan Perilaku Anak Di Kelurahan Klaru Distrik Mariat Kabupaten Sorong","authors":"A. Wahidi, Hamzah Hamzah","doi":"10.47945/al-hikmah.v1i2.723","DOIUrl":"https://doi.org/10.47945/al-hikmah.v1i2.723","url":null,"abstract":"This study aims to get an overview of interpersonal communication relationships and the role of parents' interpersonal communication in fostering children's behavior in the Klaru village, Mariat district, Sorong regency. This research uses a type of qualitative research with a descriptive approach. Data was collected using data collection techniques in the form of interviews which were then analyzed using data reduction analysis techniques, data presentation and conclusion. The results show that the process of interpersonal communication in the Klaru sub-district creates openness between children and parents, parents make themselves good friends for their children, parents become good listeners for their children, creates a sense of mutual respect, creates a sense of care and affection, creates a sense of children's self-confidence, creating space for children to express their feelings. The role of good interpersonal communication must be carried out by parents by prioritizing the interests of the child, and interactions that occur not only from parent to child, but also between child and parent. From the communication that exists, parents are able to guide their children to behave well, such as speaking polite and polite words, nurturing children to develop a sense of faith and love for Allah SWT, fostering children to have a sense of responsibility, discipline and independence. Fostering children in worship, nurturing children to have good moral behavior, nurturing children with gentleness, nurturing children by following the example of the Prophet Muhammad SAW, nurturing children by giving advice. In fostering children's behavior, of course parents need to cooperate well and patience is needed in fostering children","PeriodicalId":254953,"journal":{"name":"Al-Hikmah: Jurnal Dakwah dan Komunikasi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129657898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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