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Why not an ‘online Eucharist’?: A Scottish-Episcopal perspective on presence 为什么不办一个“网上圣餐”呢?苏格兰圣公会对临在的看法
Pub Date : 2022-11-22 DOI: 10.15664/tis.v29i2.2506
Michaela Hull
The experience of Covid-19’s lockdowns, especially living through a period without the Eucharist on Sunday lays behind this theological reflection from the perspective of a Scottish Episcopalian about so-called online Eucharists with remote consecrations. The question I set is simple: ‘Can the elements of bread and wine be consecrated outwith the gathered community?’ Simple too is my answer: ‘No, they cannot.’ The pandemic has tested the fault lines of God’s presence in our worship, our presence in community and those presences in the Eucharist. I argue that God’s presence with us was unchanged by lockdown. I also argue that although many of us began to use ‘onsite’, ‘online’ and a variety of related terms in unprecedented ways vis-à-vis liturgies, our presence to one another was changed during lockdown. When we could not gather as a community, even if we were able to communicate via the internet, we could neither celebrate the Eucharist nor consecrate the elements. Theological reflection will, I hope, hone our appreciation of the significance of our humanity, the Incarnation, and the Body and Blood of Christ in the sacramental economy.
这位苏格兰圣公会教徒从神学的角度对所谓的远程祝圣的在线圣餐进行了反思,这背后是新冠肺炎封锁的经历,特别是在没有周日圣餐的一段时间里。我提出的问题很简单:“面包和酒的元素能否与聚集的社区一起被奉献出来?”我的回答也很简单:“不,他们不能。”“疫情考验了上帝在我们敬拜中的存在、在社区中的存在以及在圣餐中的存在。我认为上帝与我们同在即使被封锁也没有改变。我还认为,虽然我们中的许多人开始以前所未有的方式在-à-vis礼拜仪式上使用“现场”、“在线”和各种相关术语,但在封锁期间,我们彼此之间的存在发生了变化。当我们不能作为一个团体聚集在一起时,即使我们能够通过互联网进行交流,我们也不能庆祝圣餐,也不能圣化元素。我希望,神学上的反思能磨练我们对人性、道成肉身、基督的身体和宝血在圣礼经济中的重要性的鉴赏力。
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引用次数: 0
Poem: Churches Will Open for Private Prayer 诗歌:教堂将为私人祈祷开放
Pub Date : 2022-11-22 DOI: 10.15664/tis.v29i2.2523
Sorrel Shamel-Wood
When COVID-19 lockdown restrictions were eased in the UK in June 2020, one of the first measures to be introduced was to allow places of worship to open for private individual prayer. This poem reflects on the experience of visiting a church building for the first time following this re-opening, albeit with social distancing and other safety measures in place.
2020年6月,当英国放松COVID-19封锁限制时,首批采取的措施之一是允许宗教场所开放,供个人私人祈祷。这首诗反映了在重新开放后第一次参观教堂建筑的经历,尽管有社交距离和其他安全措施。
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引用次数: 0
"From Words to Meaning: Studies on Old Testament Language and Theology for David J. Reimer" edited by Samuel Hildebrandt, Kurtis R. Peters, and Eric N. Ortlund 《从词语到意义:大卫·雷默的旧约语言和神学研究》,由塞缪尔·希尔德布兰特、柯蒂斯·r·彼得斯和埃里克·n·奥特伦德编辑
Pub Date : 2022-11-22 DOI: 10.15664/tis.v29i2.2530
P. Foster
Review ofSamuel Hildebrandt, Kurtis R. Peters, and Eric N. Ortlund, eds., From Words to Meaning: Studies on Old Testament Language and Theology for David J. Reimer (Sheffield: Sheffield Phoenix, 2021), pp. xix + 184, ISBN: 978-1914490064
塞缪尔·希尔德勃兰特、柯蒂斯·r·彼得斯和埃里克·n·奥特伦德主编评论。,《从词到义:大卫·雷默的旧约语言与神学研究》(谢菲尔德:谢菲尔德凤凰出版社,2021),页19 + 184,ISBN: 978-1914490064
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引用次数: 0
The theological house that Jack (un)built: Halberstam on an aesthetics of collapse and mushrooms among the ruin 杰克(un)建造的神学之家:哈伯斯坦(Halberstam)基于崩塌和废墟中蘑菇的美学
Pub Date : 2022-11-22 DOI: 10.15664/tis.v29i2.2525
Jonathan C. P. Birch
This paper discusses Jack Halberstam’s September 2022 Gifford Lecture, “Unworlding: An Aesthetics of Collapse”, given at the University of Glasgow on 15 September 2022.
本文讨论了Jack Halberstam于2022年9月在格拉斯哥大学举行的吉福德讲座“Unworlding: An Aesthetics of Collapse”。
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引用次数: 1
"Disability: Living into the Diversity of Christ’s Body" by Brian Brock 《残疾:活进基督身体的多样性》,作者布莱恩·布洛克
Pub Date : 2022-11-22 DOI: 10.15664/tis.v29i2.2527
L. Waldron
Review of Brian Brock, Disability: Living into the Diversity of Christ’s Body (Grand Rapids, MI: Baker Academic, 2021), pp. xxii + 180, ISBN 978-1540962973
回顾布莱恩·布洛克,残疾:生活在基督的身体的多样性(大急流城,密歇根州:贝克学术,2021),页22 + 180,ISBN 978-1540962973
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引用次数: 0
The place of buildings in the mission of the Church of Scotland: The need for a theology of the built environment 建筑在苏格兰教会使命中的地位:建筑环境神学的需要
Pub Date : 2022-11-22 DOI: 10.15664/tis.v29i2.2522
Adam Hood
Church sanctuaries are a vital asset in the work of the Church of Scotland, helping to initiate and sustain faith. A sanctuary helps define a congregation’s self-understanding and the features of a church building have a pedagogic function. Church buildings are significant too, in the spiritual life of the wider community. They are the material instantiation of the Kirk’s commitment to be present in each locality, providing a focal point for the expression of spiritual needs and the offering of care. They also testify to God’s presence in a location and to values that transcend those of everyday life.
教会的避难所是苏格兰教会工作的重要资产,有助于启动和维持信仰。圣所有助于定义会众的自我理解,教堂建筑的特征具有教育功能。在更广泛的社区的精神生活中,教堂建筑也很重要。它们是教会在每个地方的承诺的物质实例,为表达精神需求和提供关怀提供了一个焦点。它们也见证了上帝在一个地方的存在,以及超越日常生活的价值观。
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引用次数: 0
Making sense of the ‘Word of God’ and ‘fundamental doctrines’: The questions and Formula in Church of Scotland ordination and setting-apart 理解“神的话语”和“基本教义”:苏格兰圣公会圣职和分别的问题和公式
Pub Date : 2022-06-05 DOI: 10.15664/tis.v26is.2426
Brian Drummond
This article considers references to the ‘Word of God’ and ‘fundamental doctrines’ in the Formula and questions used in ordaining ministers, elders and deacons, and in setting apart readers. History and research suggest that ‘contained in’ has different meanings in two of the questions, and ‘fundamental doctrines’ means some but not all of the Westminster Confession of Faith doctrines, together with some doctrines on which that Confession is silent. A 1935 statement helps clarify what doctrines are ‘fundamental’, as do a 1992 statement, and the first 1926 Article Declaratory. The little-known 1935 statement is included as an Appendix.Note: This paper was not part of the original conference and does not necessarily reflect the views of the Theological Forum.
这篇文章考虑参考“神的话语”和“基本教义”的公式和问题使用在任命牧师,长老和执事,并在区分读者。历史和研究表明,“包含在”在两个问题中有不同的含义,“基本教义”指的是威斯敏斯特信条的一些教义,但不是全部,以及信条中沉默的一些教义。1935年的声明有助于澄清什么是“基本”原则,1992年的声明也是如此,1926年的第一条声明也是如此。这份鲜为人知的1935年声明作为附录收录。注:这篇论文不是原始会议的一部分,并不一定反映神学论坛的观点。
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引用次数: 0
“The Claim to Christianity: Responding to the Far Right” by Hannah Strømmen and Ulrich Schmiedel 《对基督教的主张:对极右翼的回应》,作者:汉娜·斯特罗门和乌尔里希·施米德尔
Pub Date : 2022-05-06 DOI: 10.15664/tis.v29i1.2428
D. Gay
Review ofHannah Strømmen and Ulrich Schmiedel, The Claim to Christianity: Responding to the Far Right (London: SCM, 2020), pp. 192, ISBN 978-0334059233. £19.99
《对基督教的主张:对极右翼的回应》(伦敦:SCM, 2020),第192页,ISBN 978-0334059233。£19.99
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引用次数: 0
“Linguistics and New Testament Greek: Key Issues in the Current Debate” edited by David Alan Black and Benjamin L. Merkle “语言学和新约希腊语:当前辩论中的关键问题”,由大卫·艾伦·布莱克和本杰明·l·默克尔编辑
Pub Date : 2022-05-06 DOI: 10.15664/tis.v29i1.2431
P. Foster
Review of David Alan Black and Benjamin L. Merkle, eds., Linguistics and New Testament Greek: Key Issues in the Current Debate (Grand Rapids, MI: Baker, 2020), xi + 276pp, ISBN 978-1540961068. £21.99
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引用次数: 0
“Marriage, Scripture, and the Church: Theological Discernment on the Question of Same-Sex Union” by Darrin W. Snyder Belousek 《婚姻、圣经和教会:同性结合问题的神学辨析》,作者:达林·w·斯奈德·贝鲁塞克
Pub Date : 2022-05-06 DOI: 10.15664/tis.v29i1.2430
P. Foster
Review of Darrin W. Snyder Belousek, Marriage, Scripture, and the Church: Theological Discernment on the Question of Same-Sex Union (Grand Rapids, MI: Baker, 2021), pp. xxi + 330, ISBN 978-1540961839. £21.99
回顾达林W.斯奈德贝鲁塞克,婚姻,圣经和教会:对同性联盟问题的神学辨析(大急流城,密歇根州:贝克,2021),pp. xxi + 330, ISBN 978-1540961839。£21.99
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引用次数: 0
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