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Proceedings of the International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022)最新文献

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Integration of Multicultural Values Learning in Boarding Schools 寄宿学校多元文化价值观学习的整合
Siyono Siyono, Bambang Sumardjoko, Waston Waston, A. Prasetyo
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引用次数: 1
Convergence Theory in Islamic Perspective (Study of Fitrah Education in Qs. Ar-Rūm Verse 30) 伊斯兰视域下的趋同理论(Qs教育研究)。Ar-Rūm第30节)
Dwi Yulia Ulfiani, M. Azani, Ma’arif Jamuin
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引用次数: 0
Aqīdah Education According to Ibn Ṭufail in The Book of Hai Ibn Yaḥzān 根据伊本Ṭufail在《伊本之书》Yaḥzān
Arif Kawuriyan, Mohamad Ali, N. Inayati
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引用次数: 0
Concepts of Ijtihad Bayani, Ta’lili, and Istislahi on Muhammadiyah and Qauli Approach to NU
Hanifah Kusumastuti, I. Rosyadi, dan Tasyha Puji Nugraha, Ainur Rhain
Ijtihad began to become a necessity to find certainty of Islamic law in the rapid pace of change and development of the times. Muhammadiyah and Nahdlatul Ulama (NU) realized the importance of ijtihad in answering modern problems by being realized in the form of fatwa institutions. Muhammadiyah has a Tarjih Assembly, while NU founded Bahtsul Masail. These institutions have their own methods of performing crucially and influencing the legal decisions they determine. This is the reason for the need for research on the ijtihad method used by Muhammadiyah and NU. This study uses a descriptive and comparative methodology that describes the ijtihad method conducted by the Muhammadiyah Tarjih Assembly and Bahtsul Masail NU and then compares it. This research proves Muhammadiyah and NU have their own standards in doing ijtihad. Muhammadiyah and NU both conduct ijtihad collectively (jama'i). However, each has different methods and standards. Muhammadiyah uses the bayani methods, ta'lili, and istislahi. NU uses the qauli (opinion) approach of the previous scholars, although it does not close the opportunity to conduct ijtihad with the manhaji method. The use of Muhammadiyah and NU ijtihad methods is proven when each issues a product of Islamic law in the form of fatwas. This research is useful to help Muslims in understanding the fatwas decided by Muhammadiyah and NU.
随着时代的快速变化和发展,伊智提哈德开始成为寻找伊斯兰法律确定性的必要条件。穆罕默迪亚和伊斯兰教士联合会(NU)意识到伊斯兰圣战在解决现代问题方面的重要性,并将其以法特瓦制度的形式实现。穆罕默迪亚有一个塔吉大会,而NU建立了Bahtsul Masail。这些机构有自己的方法来执行和影响他们所决定的法律决定。这就是需要研究穆罕默德和NU使用的伊吉提哈德方法的原因。本研究采用描述性和比比性的方法,描述了穆罕默德迪亚·塔吉大会和巴苏尔·马萨伊尔NU采用的伊智提哈德方法,然后对其进行比较。这一研究证明穆罕默迪亚和NU在做伊吉哈德方面有自己的标准。穆罕默迪亚和NU都集体进行伊吉蒂哈德(jama'i)。然而,每一个都有不同的方法和标准。穆罕默迪亚使用巴亚尼的方法,ta'lili和istislahi。NU使用先前学者的质量(意见)方法,尽管它并没有关闭用曼哈吉方法进行伊吉哈德的机会。muhammad diyah和NU ijtihad的方法在各自以fatwas的形式发布伊斯兰法律的产物时得到了证明。这一研究有助于穆斯林理解穆罕默德和努的教令。
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引用次数: 0
A Review of Tafsir Al-Misbah of Religious Tolerance in QS. Al-An’am Verse 108 宗教界对宗教宽容的反思。Al-An 'am第108节
A. Setiawan, Saifudin Saifudin, Waston Waston, Abdullah Mahmud
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引用次数: 0
Quranic Perspective on Disaster Management: Analysis from Prophet Yusuf A.S History 《古兰经》对灾害管理的观点:从先知优素福的历史分析
F. Ismail, NUR ZAINATUL NADRA ZAINOL, M. Masruri, Abdul Shakor Borham, A. Kirin, Zaitun Muzana
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引用次数: 0
Implications of Multicultural Content of Islamic Religious Education on High School Students’ Manners 伊斯兰宗教教育多元文化内容对中学生行为举止的影响
E. Rahmawati, Musa Asy’arie, Sekar Ayu Aryani, Waston Waston
The purpose of this study is to describe, analyze and interpret the multicultural content of Islamic Religious Education; multicultural content implementation strategy of Islamic Religious Education; strategy of acculturation of multicultural content of Islamic Religious Education; and the implications of the multicultural content of Islamic Religious Education on students’ multicultural behavior at SMA Negeri 4 Magelang. This research used a descriptive qualitative method with a case study strategy. The data collection procedure was carried out in natural settings; primary data sources and data collection techniques were collected through participant observation, in-depth interviews, and documentation. Meanwhile, data analysis was carried out in three stages; data reduction, data presentation, and data verification. The results showed that the content of multicultural values in the Islamic Religious Education books at SMAN 4 Magelang was found either implicitly, explicitly, textually, or contextually. Meanwhile, multicultural values that can be extracted from Islamic Religious Education materials included Religious Moderation, Equality, Democracy, Justice, and Tolerance (MB-KDKT). The strategy used to implement multicultural content of Islamic Religious Education is by adapting James A. Banks' theory of multicultural dimensions. The practice was displayed in the form of developing a learning culture that integrated intracurricular, co-curricular, and extracurricular learning activities. These procedures were carried out so they followed the learning guidelines of Islamic Religious Education published by the Ministry of Education and Culture. Meanwhile, the instilling of multicultural values referred to Thomas Lickona's moral domain theory which was packaged in the form of a home stay in communities’ residential for a certain period of time. The implications of the implementation of multicultural content of Islamic Religious Education at SMAN 4 Magelang were in form of a formal formulation of students' multicultural manner and students’ behavior that reflects moderate attitudes in religion, equality, democracy, justice, and tolerance in the learning process and other social interactions.
本研究的目的是描述、分析和解释伊斯兰宗教教育的多元文化内容;伊斯兰宗教教育多元文化内容实施策略伊斯兰宗教教育多元文化内容的文化适应策略以及伊斯兰宗教教育的多元文化内容对SMA学生多元文化行为的影响。本研究采用了描述性定性方法和案例研究策略。数据收集过程在自然环境中进行;主要数据来源和数据收集技术通过参与观察,深入访谈和文件收集。同时,分三个阶段进行数据分析;数据简化、数据表示和数据验证。结果表明,在马格朗四院的伊斯兰宗教教育书籍中,多元文化价值观的内容要么是隐含的,要么是明确的,要么是文本的,要么是语境的。另外,从伊斯兰宗教教育教材中可以提取的多元文化价值包括宗教节制、平等、民主、正义、宽容(MB-KDKT)。实施伊斯兰宗教教育多元文化内容的策略是采用班克斯的多元文化维度理论。这一实践的表现形式是建立一种集课内、课外、课外学习活动为一体的学习文化。这些程序是按照教育和文化部发布的《伊斯兰教宗教教育学习指南》进行的。同时,多元文化价值观的灌输参考了Thomas Lickona的道德领域理论,在一定时期内以民宿的形式包装在社区的住宅中。在马格朗SMAN 4实施伊斯兰宗教教育多元文化内容的影响是,学生的多元文化方式和学生行为的正式形成,反映了在学习过程和其他社会互动中对宗教、平等、民主、正义和宽容的温和态度。
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引用次数: 0
Viruses and Plague in Al-Azhar’s Tafsir: Correlation of Covid-19 Discovery with Alquran Verses 爱资哈尔塔夫西尔的病毒和瘟疫:新冠病毒发现与《古兰经》经文的相关性
Kuswardani Dyah Ayu Kusumaningrum, Alfiyatul Azizah, Yeti Dahliana, Ahmad Nurrohim
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引用次数: 0
Meaning of The Word Libās in Q.S. Al-Baqarah [2]:187 in Michael Camille Riffaterre’s Semiotics Application Q.S. Al-Baqarah中“Libās”一词的意义[2]:187《Michael Camille Riffaterre的符号学应用》
April Haji, Sidik Saiful Anwar, A. Nirwana, Ahmad Nurrohim
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引用次数: 0
Ahmad Muflih Saefuddin’s Educational Thought: Islamization of Science and Campus Ahmad Muflih Saefuddin的教育思想:科学的伊斯兰化与校园
Esti Saktiani, M. Muthoifin, Ma’arif Jamuin
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引用次数: 1
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Proceedings of the International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022)
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