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Racial Terrorism最新文献

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EJI Critiques of Confederate Statuary, Dixie Monumentalization, and Charlottesville Legacies EJI对联邦雕像、迪克西纪念碑和夏洛茨维尔遗产的批评
Pub Date : 2020-12-28 DOI: 10.2307/j.ctv1fkgc9s.10
M. Hasian, Nicholas S. Paliewicz
This chapter analyzes the presences of lynching historiographies that Stevenson and the EJI challenge at the National Memorial for Peace and Justice and the Legacy Museum. From a critical genealogical standpoint, the authors draw out the multi-directionality and competitive nature of Dixie monumentalization and the “narrative wars” in the South. This part of the book also specifically explains how the 2017 Unite the Right rally had everything to do with the living legacy, and iconography, of racial terrorism even though many had thought we were in a “post-racial” moment.
本章分析了史蒂文森和EJI在国家和平与正义纪念馆和遗产博物馆挑战的私刑史学的存在。作者从批判的宗谱观点出发,揭示了南方纪念化和南方“叙事战争”的多向性和竞争性。这本书的这一部分还特别解释了,尽管许多人认为我们正处于“后种族”时代,但2017年“团结右翼”集会与种族恐怖主义的鲜活遗产和形象有什么关系。
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引用次数: 0
Back Matter 回到问题
Pub Date : 2020-12-28 DOI: 10.2307/j.ctv1fkgc9s.16
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引用次数: 0
Bryan Stevenson, the Formation of the Equal Justice Initiative, and the Fight against the “Stepchild of Lynching” 布赖恩·史蒂文森:《平等司法倡议的形成与反对私刑的继子》
Pub Date : 2020-12-28 DOI: 10.2307/j.ctv1fkgc9s.9
M. Hasian, Nicholas S. Paliewicz
This chapter explains the motivations of Bryan Stevenson and the rise of the EJI. We study how Stevenson’s legal work, his involvement with America’s justice system, and his best-selling book, Just Mercy, contributed to the formation of the EJI. Through a close reading of Just Mercy, we argue that Stevenson and his EJI garnered international attention as a response to the believed complacency of civil rights activism and its forgetting of the legacy of racial terrorism.
本章解释了布莱恩·史蒂文森的动机和EJI的兴起。我们将研究史蒂文森的法律工作、他对美国司法系统的参与以及他的畅销书《公正的仁慈》是如何促成EJI的形成的。通过对《正义的仁慈》的仔细阅读,我们认为史蒂文森和他的《正义的仁慈》之所以获得国际关注,是因为它是对民权运动的自满和对种族恐怖主义遗产的遗忘的回应。
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引用次数: 0
ACKNOWLEDGMENTS 致谢
Pub Date : 2020-12-28 DOI: 10.2307/j.ctv1fkgc9s.3
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引用次数: 0
Post–World War II Civil Rights Activism, Photojournalism, and the Domestication of Civil Rights Lynching Memories 第二次世界大战后的民权运动、新闻摄影和民权私刑记忆的驯化
Pub Date : 2020-12-28 DOI: 10.2307/j.ctv1fkgc9s.8
M. Hasian, Nicholas S. Paliewicz
This chapter provides readers with an analysis of the photojournalism and other visualities that were used by private and public organizations interested in civil rights activism who were working on anti-lynching consciousness-raising between World War II and 2000. The authors contend that this was the period that witnessed commentary about the “end” of U.S. lynchings, but this amnesia would be critiqued by those who learned about the evocative power of an anti-lynching travelling exhibit, entitled Without Sanctuary.
本章为读者提供了对摄影新闻和其他视觉效果的分析,这些视觉效果是由对民权活动感兴趣的私人和公共组织使用的,这些组织在第二次世界大战至2000年期间致力于反私刑意识的提高。作者认为,这段时期见证了关于美国私刑“终结”的评论,但这种失忆将受到那些了解到反私刑巡回展览唤起力量的人的批评,该展览名为“没有庇护所”。
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引用次数: 0
CONCLUSION. 结论。
Pub Date : 2020-12-28 DOI: 10.2307/j.ctv1fkgc9s.13
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引用次数: 0
The EJI, the Legacy Museum, and “Postgenocide” America EJI,遗产博物馆,和“后种族灭绝”的美国
Pub Date : 2020-12-28 DOI: 10.2307/j.ctv1fkgc9s.12
M. Hasian, Nicholas S. Paliewicz
This chapter studies the counterpart to the National Memorial for Peace and Justice, the Legacy Museum. Attending to the affective and cerebral displays of racial pasts and presents, the authors show how the museum presents a timeline of racial terrorism from slavery to the present era of mass incarceration of persons of color. The hauntologies of the Legacy Museum not only radically critique the colorblind discourses of civil rights remembrances, but they also raise questions about the possibilities of the need to remember an African American Holocaust.
本章研究与国家和平与正义纪念馆相对应的遗产博物馆。作者关注种族过去和现在的情感和大脑展示,展示了博物馆如何呈现种族恐怖主义的时间轴,从奴隶制到现在大规模监禁有色人种的时代。遗产博物馆的遗志不仅从根本上批判了民权纪念活动中不分肤色的话语,而且还提出了关于纪念非裔美国人大屠杀的必要性的问题。
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引用次数: 0
The Future of “Race-Conscious” Memorialization in Twenty-First-Century America 21世纪美国“种族意识”纪念的未来
Pub Date : 2020-12-28 DOI: 10.14325/mississippi/9781496831743.003.0010
M. Hasian, Nicholas S. Paliewicz
In this concluding chapter, the authors take up the question of how American communities are going to react to the EJI’s “race conscious” efforts. It is one thing to visit the memorial, dig up soil samples from lynching sites and send them to the Lynching Memorial but quite another to be arguing for massive overhauls in the ways we think about incarceration of African Americans or the need for reparations. Here, the authors argue that their critical genealogical analyses have shown why U.S. communities may be willing to acknowledge the problematics of antebellum, Reconstruction, post-Reconstruction, or even 1950s segregationist practices, but they are possibly unwilling to see the lingering influence, in the twenty-first century, of entrenched racial categorizations or carceral practices that can be traced back to post-Civil War years.
在最后一章中,作者探讨了美国社区将如何应对EJI的“种族意识”努力。参观纪念馆,从私刑地点挖掘土壤样本并将其送到私刑纪念馆是一回事,但主张大规模改革我们对非裔美国人监禁的看法或对赔偿的需要则是另一回事。在这里,作者认为,他们的批判性家谱分析表明,为什么美国社会可能愿意承认内战前、重建、重建后甚至20世纪50年代的种族隔离做法的问题,但他们可能不愿意看到在21世纪根深蒂固的种族分类或可以追溯到内战后的种族歧视做法的挥之不去的影响。
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引用次数: 0
The Progressives, Ida Bell Wells-Barnett, and the Multiple Racisms That Marked Jim Crow Segregation 进步派,艾达·贝尔·威尔斯-巴尼特,以及标志着吉姆·克劳隔离的多重种族主义
Pub Date : 2020-12-28 DOI: 10.2307/j.ctv1fkgc9s.6
M. Hasian, Nicholas S. Paliewicz
In this chapter, the authors focus on the genealogical dimensions of the anti-lynching efforts of those nineteenth-century progressive advocates who joined Ida B. Wells-Barnett during her anti-lynching crusades. Extending the work of post-structural theorists, who focus on larger discursive formations, the authors comment on the enduring texts and visualities that swirled around Wells-Barnett and those who critiqued her work as she put together her famed “Red Record” of lynchings.
在这一章中,作者将重点放在19世纪反对私刑的进步倡导者的家谱维度上,他们加入了艾达·b·威尔斯-巴内特的反私刑运动。扩展后结构理论家的工作,他们专注于更大的话语形式,作者评论了围绕威尔斯-巴内特的持久文本和视觉效果,以及那些批评她的作品的人,因为她把她著名的私刑“红色记录”放在一起。
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引用次数: 0
“By Parties Unknown” “未知当事人”
Pub Date : 2020-12-28 DOI: 10.2307/j.ctv1fkgc9s.7
M. Hasian, Nicholas S. Paliewicz
This chapter explains the myriad reasons why so many members of the NAACPand other anti-lynching communities failed to muster enough support to pass U.S. federal anti-lynching legislation before World War II. During this period, all sorts of “states’ rights” arguments were used to critique the efforts of organizations like the NAACP and the International Labor Defense (ILD) during the Jim Crow years.
这一章解释了为什么许多naacp和其他反私刑团体的成员在第二次世界大战之前未能获得足够的支持来通过美国联邦反私刑立法的无数原因。在此期间,各种各样的“国家权利”的论点被用来批评组织,如全国有色人种协进会和国际劳工保护组织(ILD)在吉姆克劳年代的努力。
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引用次数: 0
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Racial Terrorism
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