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Verge: Studies in Global Asias最新文献

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Remapping Asian and Asian Diasporic Art: Identity, Intervention, and Care 重新定位亚洲和亚洲散居艺术:身份、干预和关怀
Pub Date : 2022-08-05 DOI: 10.1353/vrg.2022.0021
Chang-Kwo Tan, L. Kina, Tina Chen
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引用次数: 0
Field Trip: Materialities of Empire in a More-than-Human World 实地考察:超越人类世界的帝国物质性
Pub Date : 2022-08-05 DOI: 10.1353/vrg.2022.0028
Heidi Amin-Hong, Keva X. Bui, Sam Ikehara, Davorn Sisavath
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引用次数: 0
A&Q: Curation as Decolonial Practice 问答:作为非殖民实践的策展
Pub Date : 2022-08-05 DOI: 10.1353/vrg.2022.0024
L. Kina, Alexandra Chang, L. B. Davis, T. Tagle
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引用次数: 0
Situating Being a Statue of a Japanese “Comfort Woman”: Shimada Yoshiko, Bourgeois Liberalism, and the Afterlives of Japanese Imperialism 作为日本“慰安妇”雕像的定位:岛田芳子、资产阶级自由主义与日本帝国主义的余波
Pub Date : 2022-08-05 DOI: 10.1353/vrg.2022.0036
Namiko Kunimoto
Abstract:This essay revisits several of the key artworks central to the events surrounding the Aichi Triennale, with a special focus on the feminist artist, scholar, and activist Shimada Yoshiko. I argue that Shimada’s performance work, Becoming a Statue of a Japanese ‘Comfort Woman,’ is not simply about memorializing the past, but instead seeks to reveal how militarized sexual violence and social violence are ripple effects that share the same origin: a form of bourgeois liberalism that upholds patriarchy, attempts to maintain an image of societal unity, and disavows responsibility for the past.
摘要:本文回顾了爱知三年展的几件重要作品,并特别关注了女权主义艺术家、学者和活动家岛田芳子。我认为,岛田的表演作品《成为日本“慰安妇”的雕像》不仅仅是为了纪念过去,而是试图揭示军事化的性暴力和社会暴力是如何产生连锁反应的,它们有着共同的起源:一种维护父权制的资产阶级自由主义形式,试图维持社会团结的形象,并否认对过去的责任。
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引用次数: 0
Critical Ambiguity: The Performance of Pao Arts Center in Boston’s Chinatown,2017– 2018 批判性的模糊性:鲍康如艺术中心在波士顿唐人街的表演,2017 - 2018
Pub Date : 2022-08-05 DOI: 10.1353/vrg.2022.0035
Yizhou Huang
Abstract:As the first community-based arts center in Boston’s Chinatown, Pao Arts Center invites further discussion about the intricate relationship between art, gentrification, and the building of minority communities. Based on the data collected in a year-long research project, this article examines Pao Arts Center’s performance in its inaugural year, 2017-2018. Using performance studies methods and Henri Lefebvre’s theory of the production of space, I argue Pao Arts Center takes on a layered performance of critical ambiguity. The center’s spatial relationship to Boston’s inner city embodies a specific urban history that has produced and shaped the Chinatown community while its artistic practice performs a pan-Asian identity based on an open interpretation of Chineseness.
摘要:作为波士顿唐人街第一个以社区为基础的艺术中心,Pao艺术中心邀请人们进一步探讨艺术、中产阶级化和少数族裔社区建设之间的复杂关系。本文基于一项为期一年的研究项目所收集的数据,对鲍康如艺术中心2017-2018年首年的表演进行了考察。运用行为研究方法和列斐伏尔的空间生产理论,我认为鲍康如艺术中心呈现了一种批判性模糊性的分层表现。该中心与波士顿内城的空间关系体现了一种特定的城市历史,这种历史产生并塑造了唐人街社区,而其艺术实践则基于对中国性的开放解释,表现出一种泛亚洲的身份。
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引用次数: 0
Portfolio: Planetary Art in the Sinophonecene: An Introduction 作品集:行星艺术在华语世界:介绍
Pub Date : 2022-08-05 DOI: 10.1353/vrg.2022.0023
Hai Ren, Zheng Bo, Mali Wu
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引用次数: 0
Contradictions and Continuity: Constructing Asian American Political and Aesthetic Subjectivities in the Work of Ruth Asawa 矛盾与延续:在露丝·浅泽作品中建构亚裔美国人的政治与审美主体性
Pub Date : 2022-08-05 DOI: 10.1353/vrg.2022.0034
Eunice Uhm
Abstract:Considering contradiction and continuity as a framework to examine the aesthetic and political subjectivities in Ruth Asawa’s work, this essay explores how the visual grammar of contradiction and continuity became a generative force for the artist to negotiate the politics of Asian American citizenship, and navigate various roles and responsibilities as an Asian American woman artist. Through a critical engagement with works by contemporary Asian American and feminist theorists such as Lisa Lowe and Anne Anlin Cheng, it raises issues of the ornamental, domesticity, citizenship, and otherness as a backdrop of Asawa’s Asian American subjectivity, and argues that Asawa’s work needs to be understood simultaneously within and against the rhetoric of binaries of inside and outside, that both articulates and establishes the boundaries of citizenship.
摘要:本文以矛盾性和延续性为框架,考察露丝·Asawa作品中的审美主体性和政治主体性,探讨矛盾性和延续性的视觉语法如何成为艺术家与亚裔美国公民身份的政治谈判的生成力,以及作为亚裔美国女性艺术家的各种角色和责任。通过对当代亚裔美国人和女权主义理论家如Lisa Lowe和Anne Anlin Cheng的作品的批判性参与,它提出了装饰性、家庭生活、公民身份和他者性等问题,作为浅泽亚裔美国人主体性的背景,并认为浅泽的作品需要同时在内外二元的修辞中被理解,这两者都阐明并建立了公民身份的界限。
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引用次数: 0
Settler Colonial Projections: The Visual Politics of the Interwar Pan-Pacific Movement 移民殖民投射:两次世界大战之间泛太平洋运动的视觉政治
Pub Date : 2022-08-05 DOI: 10.1353/vrg.2022.0037
Courtney Sato
Abstract:This article examines the extensive visual archive of lantern slides and dioramas produced by the interwar internationalist organization, the Pan-Pacific Union. Founded in Honolulu in 1917, the Pan-Pacific movement positioned Hawai‘i as the primary locus for a US cultural diplomacy. The Pan-Pacific’s visual projects provided ways of knowing and understanding the Pacific that marked the region as containable and palatable. The Pan-Pacific’s visual projects exemplify settler colonial projection. Building on Dean Itsuji Saranillio’s “settler state theatrics”--the settler state’s dramaturgical acts of authority--settler colonial projection focuses specifically on the primacy and perceived objectivity rooted in the visual. Settler colonial projection offers a theoretical framework that centers the visual within settler projects of dispossession, as well as in Indigenous forms of reclamation and resistance.
摘要:本文研究了由两次世界大战之间的国际主义组织泛太平洋联盟制作的灯笼幻灯片和立体模型的大量视觉档案。1917年在檀香山成立的泛太平洋运动将夏威夷定位为美国文化外交的主要地点。泛太平洋的视觉项目提供了认识和理解太平洋的方式,标志着该地区是可控制和可接受的。泛太平洋的视觉项目是定居者殖民投影的典范。在Dean Itsuji Saranillio的“定居者国家戏剧”(定居者国家的权威戏剧行为)的基础上,定居者殖民投影特别关注根植于视觉的首要性和感知客观性。定居者殖民投影提供了一个理论框架,将视觉集中在定居者的剥夺项目中,以及土著形式的开垦和抵抗中。
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引用次数: 0
Toward a Formal Language of Resonance: Diaspora and Place in the Video Works of Jin-me Yoon 走向一种共振的形式语言:尹镇美影像作品中的散居与场所
Pub Date : 2022-08-05 DOI: 10.1353/vrg.2022.0033
Victoria Nolte
Abstract:Critically reflecting upon immigrant relations with place in North American and East Asian contexts, Jin-me Yoon’s lens-based art investigates the landscape as a site of diasporic emplacement. In her video works the artist uses a number of editing techniques as well as abstract camera work to interrelate sites in Canada and Korea, making visible the unseen impacts of colonialism, militarism, war, and tourism on the production of Asian diasporic subjectivities. This article examines the formal language the artist produces across three videos: Other Hauntings (2016), Long View (2017), and Living Time (2019), arguing that they function through resonance. I conceptualize how resonance operates visually, examining its potential to counter the representative, extractive logic of lens-based media and positing its use in Asian diasporic art.
摘要:尹镇美(Jin-me Yoon)的镜头艺术批判性地反思了北美和东亚背景下移民与地方的关系,将景观作为散居的场所进行了调查。在她的影像作品中,艺术家使用了多种剪辑技术和抽象的摄影作品,将加拿大和韩国的地点联系起来,使殖民主义、军国主义、战争和旅游对亚洲流散主体的生产产生的无形影响变得可见。本文探讨了艺术家在三部视频中产生的形式语言:《其他幽灵》(2016)、《长景》(2017)和《活着的时间》(2019),认为它们通过共鸣发挥作用。我将共振如何在视觉上运作概念化,考察其对抗基于镜头的媒体的代表性和提取逻辑的潜力,并假设其在亚洲流散艺术中的应用。
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引用次数: 0
Codex: Reading with Care: Photography and Anti- Asian Violence 手抄本:小心阅读:摄影与反亚洲暴力
Pub Date : 2022-08-05 DOI: 10.1353/vrg.2022.0022
Bakirathi Mani, Susette S. Min
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引用次数: 0
期刊
Verge: Studies in Global Asias
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