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Theoretical Elements in Jenő Szűcs’s Historical Scholarship 詹约Szűcs历史学术的理论要素
Pub Date : 2023-07-31 DOI: 10.47074/hsce.2023-1.13
László Kontler
This fine
这个好
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引用次数: 0
Migration and Identity in Eurasia: From Ancient Times to the Middle Ages. Edited by Victor Cojocaru and Annamária-Izabella Pázsint. 欧亚大陆的移民与身份认同:从古代到中世纪。编辑:Victor Cojocaru和Annamária-Izabella Pázsint。
Pub Date : 2022-12-22 DOI: 10.47074/hsce.2022-2.16
Tünde Vágási
Thematic conferences
专题会议
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引用次数: 0
‘Communicative’ Approaches to Women’s History in Hungary 匈牙利妇女历史的“交际”方法
Pub Date : 2022-12-22 DOI: 10.47074/hsce.2022-2.21
Eszter Bartha
In Hungary, both writing women’s history and the neglect of works thus produced has had a long history. In the state-socialist era, propaganda proudly proclaimed the solution of the ‘women’s question’ and the fulfillment of women’s emancipatory project. Thus, any discussion about existing inequalities immediately became political1—all the more so because feminism was interpreted as a Western ‘bourgeois’ ideology that had no relevance for socialist societies. Women’s studies, therefore, could not be institutionalized and the discipline mostly remained on the margins of the academic world. There is no space to discuss the complex processes that have shaped women’s social and family roles since the change of regime, the reception— and mainstream rejection—of Western feminism, and the ideal(ized) gender and family models which are inseparably linked with the different political ideologies. Suffice it to say that in the Hungarian academic world institutionalization progressed slowly: the Research Center of Women’s History was, for instance, founded in 2015 at Eötvös Loránd University (ELTE). The collection of essays entitled Medien, Orte, Rituale is the result of a joint enterprise and extensive research project conducted by the Finno–Ugrian Institute of the University of Vienna, the Historical Institute of the Slovakian Academy, and the ELTE Research Center of Women’s History. It is to the merit of the three editors that they were able to implement this long-term collaboration among women’s historians and literary critics from the three countries by offering a unique opportunity both to established scholars and early-career researchers to “come together” and engage in fruitful dialogue, the result of which has materialized in the form of this impressive volume of collected papers.
在匈牙利,写女性历史和忽视由此产生的作品都有很长的历史。在国家社会主义时代,宣传自豪地宣称“妇女问题”的解决和妇女解放工程的实现。因此,任何关于现存不平等的讨论都立即变成了政治性的——尤其是因为女权主义被解释为与社会主义社会无关的西方“资产阶级”意识形态。因此,妇女研究无法制度化,这门学科大多处于学术世界的边缘。这里没有空间来讨论自政权更迭以来塑造女性社会和家庭角色的复杂过程,对西方女权主义的接受和主流拒绝,以及与不同政治意识形态密不可分的理想(化)性别和家庭模式。可以说,匈牙利学术界的制度化进展缓慢:例如,2015年在Eötvös Loránd大学(ELTE)成立了妇女历史研究中心。题为《媒体、奥尔特、仪式》的论文集是维也纳大学的芬兰-乌克兰研究所、斯洛伐克学院历史研究所和ELTE妇女历史研究中心联合开展的一项广泛研究项目的成果。这三位编辑的功劳在于,他们能够在三国的女性历史学家和文学评论家之间开展长期合作,为知名学者和早期职业研究人员提供了一个独特的机会,让他们“走到一起”,进行富有成效的对话,其结果以这本令人印象深刻的论文集的形式体现出来。
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引用次数: 0
Some Remarks on the Investigation of Traces of Transhumance in the Early Medieval Balkans 中世纪早期巴尔干地区“跨人类”足迹调查述评
Pub Date : 2022-12-22 DOI: 10.47074/hsce.2022-2.11
Miklós Takács
The study analyses the issue of the archaeological investigation of transhumance on the Balkan Peninsula in the early phase of the Middle Ages. More precisely formulated, our main question is why is this branch of investigation almost totally absent from the archaeology of the given period and geographical region? In the first part of the study, we give a brief overview of the history of prior research, pointing to the fact that although investigations into transhumance were largely carried out in other branches of science (history, linguistics ethnology), they may have potential impacts on the evaluation of archaeological material. In the second part of the study the factors are enumerated which are—in the author’s opinion—responsible for the described situation. At the end of the study, a potential solution is formulated for the described situation. A change is required in the focal areas of the research, with emphasis not only on the problems connected with the issue of transhumance but also on transgressing analyses based on national historical narratives. This change will—hopefully—create positive results through the initiation of research projects focusing on the discovery and excavation of sites in mountainous areas possibly connected with transhumance.
本文分析了中世纪早期巴尔干半岛游牧文化的考古调查问题。更准确地说,我们的主要问题是,为什么这一调查分支几乎完全没有出现在特定时期和地理区域的考古学中?在研究的第一部分中,我们简要概述了先前研究的历史,指出尽管对超人类行为的调查主要是在其他科学分支(历史学、语言学、民族学)中进行的,但它们可能对考古材料的评估产生潜在影响。在研究的第二部分,列举了在作者看来对所描述的情况负责的因素。在研究结束时,为所描述的情况制定了一个潜在的解决方案。需要改变研究的重点领域,不仅强调与越界问题有关的问题,而且强调以国家历史叙述为基础的越界分析。这一变化将有望通过启动研究项目来产生积极的结果,重点是在山区发现和挖掘可能与迁徙有关的遗址。
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引用次数: 0
Chapters from the History of the Persecution of the Churches in Central Europe 摘自中欧教会迫害史的章节
Pub Date : 2022-12-22 DOI: 10.47074/hsce.2022-2.22
Áron Kovács
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引用次数: 0
“Krisztus ajándéka van bennünk.” Pünkösdizmus moldvai román, roma és csángó közösségekben [“The Gift of Christ is Inside Us” Pentecostalism in Romanian, Roma and Csángó Communities]. By Lehel Peti.
Pub Date : 2022-12-22 DOI: 10.47074/hsce.2022-2.24
Ágnes Hesz
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引用次数: 0
A View from Brussels: Secret NATO Reports about the East European Transition, 1988–1991. Edited by Gusztáv D. Kecskés. 布鲁塞尔的观点:北约关于东欧转型的秘密报告,1988-1991。编辑:Gusztáv D. kecsk<s:1>
Pub Date : 2022-12-22 DOI: 10.47074/hsce.2022-2.23
S. Miles
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引用次数: 0
Rulership in Medieval East Central Europe: Power, Rituals and Legitimacy in Bohemia, Hungary and Poland. Edited by Grischa Vercamer and Dušan Zupka. 中世纪东中欧的统治:波西米亚、匈牙利和波兰的权力、仪式和合法性。由Grischa Vercamer和Dušan Zupka编辑。
Pub Date : 2022-12-22 DOI: 10.47074/hsce.2022-2.17
Michał Machalski
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引用次数: 0
Aging Levee 老化的堤坝
Pub Date : 2022-12-22 DOI: 10.47074/hsce.2022-2.10
Florin Curta
The article is both a survey of the literature since the publication in 1997 of Gottfried Schramm’s book, and a critical review of the conclusions drawn by the most recent research. The survey focuses onthe main theses put forward by Schramm (his famous eight theses on Romanian ethnogenesis) and the way they fared in the literature. His 1985 and 1986 articles, which formed the basis of the book’s fourth part have been translated into both Hungarian and Romanian. However, there has been very little, if any engagement with Schramm’s arguments, which are primarily, if not exclusively linguistic, and no retort came either from archaeologists or from historians. Much ink has been spilled on the political implications of his ‘eight theses’ for the presence of Romanians in Transylvania, but few have noted that the key to the understanding of Schramm’s viewpoint is his envisioning of the Slavic migration. The article brings to the fore the results of the archaeological excavations in the countries of the central Balkan region and in Romania (both north and south of the Carpathian Mountains) in an attempt to verify Schramm’s theory of a migration of Vlach pastoralists from the Balkans to the territory of present-day Romania. The last part of the paper discusses the episode of the Romanian immigration that appears in the so-called Cantacuzene Annals, the earliest chronicle of Wallachia.
这篇文章既是对1997年戈特弗里德·施拉姆(Gottfried Schramm)的书出版以来的文献综述,也是对最新研究得出的结论的批判性回顾。调查的重点是施拉姆提出的主要论文(他著名的八篇关于罗马尼亚民族成因的论文)以及它们在文学中的表现。他1985年和1986年的文章构成了本书第四部分的基础,已被翻译成匈牙利语和罗马尼亚语。然而,对于施拉姆的论点,即使有,也很少有人参与,这些论点主要是,如果不是完全是语言学的,也没有来自考古学家或历史学家的反驳。关于罗马尼亚人在特兰西瓦尼亚的存在,他的“八项论点”的政治含义已经引起了很多关注,但很少有人注意到,理解施拉姆观点的关键是他对斯拉夫移民的设想。这篇文章将巴尔干中部地区和罗马尼亚(喀尔巴阡山脉北部和南部)的考古发掘结果放在了前面,试图证实施拉姆关于弗拉奇牧民从巴尔干迁移到今天罗马尼亚领土的理论。论文的最后一部分讨论了出现在所谓的坎塔古尼编年史中的罗马尼亚移民事件,这是瓦拉几亚最早的编年史。
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引用次数: 0
The Fasting of Others 别人的禁食
Pub Date : 2022-12-22 DOI: 10.47074/hsce.2022-2.05
I. Klymenko
As cultural historians have shown, various discourses about food and eating are correlated with processes of religious identity construction within European pre-modern societies. This article focuses on such a relationship between bodily and structural contexts during the transformative phase of the late sixteenth century in the Polish–Lithuanian Commonwealth. A selection of exemplary polemical sources of Roman Catholics and Orthodox Christians illuminates the significance of fasting for the semantical constructions of religious collectives in times of societal upheaval. Regarding the increasingly uncertain circumstances due to the union of the Church, this paper argues that religious elites revolved around norms of fasting, which represented a semantic means of defining and defending their respective collective selves, their political claims, and legitimation in relation to a collective Other. Considering bodily practices such as fasting to be a methodological lens, the paper attempts to develop a novel perspective on the study and understanding of religious ordering in early modern European contexts.
正如文化历史学家所表明的那样,关于食物和饮食的各种话语与欧洲前现代社会的宗教身份建构过程有关。这篇文章的重点是在16世纪后期波兰立陶宛联邦的变革阶段,身体和结构背景之间的这种关系。罗马天主教和东正教的典范辩论来源的选择阐明了在社会动荡时期宗教集体的语义结构禁食的意义。关于由于教会联合而日益不确定的情况,本文认为宗教精英围绕着禁食规范,这代表了一种定义和捍卫他们各自的集体自我、他们的政治主张以及与集体他者相关的合法性的语义手段。考虑到身体的实践,如禁食是一个方法论的镜头,这篇论文试图发展一个新的视角来研究和理解早期现代欧洲背景下的宗教秩序。
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引用次数: 0
期刊
Historical Studies on Central Europe
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