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Community-Engaged Learning in Times of COVID-19, or, Why I'm Not Prepared to Transition My Class into an Online Environment 2019冠状病毒病时期的社区参与学习,或者,为什么我还没有准备好将我的课堂转变为在线环境
Pub Date : 1900-01-01 DOI: 10.59522/nysk9450
Angie P. Mejia
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引用次数: 0
Getting Wasted: Going Beyond "Agrarian vs. Industrial" and Moving towards a New Food Ethics 浪费:超越“农业vs.工业”,走向新的食品伦理
Pub Date : 1900-01-01 DOI: 10.25335/m5/ppj.1.2-3
S. Rachman, R. Chiles, Gretel Van Wieren, Tiffany Tsantsoulas, Renee Wallace
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引用次数: 0
Virtue Ethics and Fandom 美德、伦理与狂热
Pub Date : 1900-01-01 DOI: 10.59522/ikla2159
Alex R. Gillham
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引用次数: 0
Collective State Apologies and Moral (Il)legitimacy 集体国家道歉与道德合法性
Pub Date : 1900-01-01 DOI: 10.59522/klzk2471
Victor Abundez-Guerra
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引用次数: 0
Flavors of Meaning: Using Principled Civic Engagement Practices to Understand Food Environments 意义的味道:使用有原则的公民参与实践来理解食物环境
Pub Date : 1900-01-01 DOI: 10.59522/tprf6606
Tannya Forcone, Glennon Sweeney
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引用次数: 0
Foundations for Communities of Philosophical Conversation 哲学对话共同体的基础
Pub Date : 1900-01-01 DOI: 10.59522/kcwk2979
A. Christelle, Sergia Hay, James H. Lincoln, E. Weber
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引用次数: 0
White Phragility: Race Talk and Backlash in the Phish Scene White Phragility: Phish场景中的种族言论和反弹
Pub Date : 1900-01-01 DOI: 10.59522/vnbg6875
Kate Aly-Brady, Adam Lioz, Daniel Budiansky, Rupa Mitra
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引用次数: 0
You-niversity: Perceptions of the Public Effectiveness of University Knowledge Production 大学与大学:大学知识生产的公共有效性认知
Pub Date : 1900-01-01 DOI: 10.59522/mpao5194
Alice Fleerackers, C. Albrecht
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引用次数: 0
Coping with Epistemic Trauma: The Africana Pursuit of New Humanism 应对认知创伤:非洲人对新人文主义的追求
Pub Date : 1900-01-01 DOI: 10.59522/qbcu8277
J. Zunguze
This article discusses how Frantz Fanon diagnoses the epistemic trauma that African people have experienced, resulting from Eurocentric epistemic violence, while prescribing the pursuit of new humanism as a coping mechanism. In the last five centuries, European modernity’s racialized ideals of humanity have mapped the world by excluding African people, disrupting their sense of humanism, and throwing them into existential downward spiral. In fact, Western modernity questioned whether African people are “humans”, and it concluded that they are not. This assumption has justified various interventions to deliver African people from objecthood. The consequences have been colonialism, enslavement, and apartheid, which have attempted to remove Africans from the realm of humanity. The epistemic trauma persists today as African people continue to search for new humanism. Fanon’s The Wretched of the Earth (1961) diagnoses epistemic trauma in African people while prescribing “decolonization” as an act that “triggers a . . . psycho-effective equilibrium” in the pursuit of new humanism and humanity. His Africana critical theory—envisioning philosophy in relation to humanities and social sciences as a means to social transformation—proposes new humanism and humanity founded on decolonization, thus moving beyond Eurocentric ideals of humanity. Abstract
本文探讨了法农如何诊断非洲人在欧洲中心主义的认知暴力下所经历的认知创伤,并提出了对新人文主义的追求作为应对机制。在过去的五个世纪里,欧洲现代性的种族化的人类理想通过排斥非洲人,破坏他们的人道主义意识,把他们扔进存在主义的恶性循环中,从而绘制了世界地图。事实上,西方现代性质疑非洲人是否是“人类”,并得出结论:他们不是。这一假设证明了各种干预措施的合理性,以使非洲人摆脱被客观对待的境地。其后果是殖民主义、奴役和种族隔离,这些企图把非洲人从人类的领域中赶出去。在非洲人民继续寻求新的人文主义的今天,认知创伤仍然存在。法农的《悲惨的地球》(1961)诊断了非洲人的认知创伤,同时规定“去殖民化”是一种“触发……”的行为。追求新人文主义和新人性的“心理有效均衡”。他的非洲批判理论——将哲学与人文和社会科学联系起来,作为社会转型的一种手段——提出了建立在非殖民化基础上的新人文主义和人性,从而超越了以欧洲为中心的人性理想。摘要
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引用次数: 0
Radical Humility Forum 激进谦卑论坛
Pub Date : 1900-01-01 DOI: 10.59522/dmqf4262
Gretel Van Wieren, Todd Shaw, B. Montgomery, Nimot Ogunfemi, M. Shipley, Paulina Camacho Valencia, Rebekah Modrak, Jamie Vander Broek, R. Brown, Christian B. Miller
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引用次数: 0
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