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Perceptive Fragility: Movement and porcelain 感知脆弱性:运动与瓷器
Pub Date : 2019-06-01 DOI: 10.1386/SCP.4.1.109_1
Dawn Summerlin
This visual essay focuses on the perception of fragility through the costume design and making process and subsequent creative interaction with performers, central to the creation of a piece of choreographed contemporary dance. Working with porcelain clay as wearable material, examples of emerging methodologies for researching costume are demonstrated. Through this practice its position as the governing element to the piece is explored as costume becomes the ‘text’ determining the choreography. Can the costume shape the physical and emotional responses, as its resistant, yet fragile form dictates the movement and senses of the body?
这篇视觉文章的重点是通过服装设计和制作过程以及随后与表演者的创造性互动来感知脆弱性,这是一件精心编排的现代舞创作的核心。使用陶瓷粘土作为可穿戴材料,展示了研究服装的新兴方法的例子。通过这种实践,它作为作品的控制元素的地位被探索,因为服装成为决定编舞的“文本”。服装能否塑造身体和情感的反应,因为它的抵抗,但脆弱的形式支配着身体的运动和感觉?
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引用次数: 6
Centre National du Costume de Scène: Catalogues to dream by 国家科学服装中心:梦想的目录
Pub Date : 2019-06-01 DOI: 10.1386/SCP.4.1.133_5
Dominique Goy-Blanquet
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引用次数: 1
Identifying the socio-economics of pantomime through Cinderella’s footwear in 2017–18 adaptations of the tale 通过2017-18年改编的灰姑娘的鞋子来识别哑剧的社会经济学
Pub Date : 2019-06-01 DOI: 10.1386/SCP.4.1.43_1
Sally King
Footwear plays a significant role in the fairy tale Cinderella and in different versions of the tale the eponymous character’s slipper has taken many different forms. Meanwhile, pantomime producers have for centuries been turning to the Cinderella tale for their stage adaptations, during which time the pantomimic slipper has regularly been described as a glass slipper, drawing on Charles Perrault’s 1697 French version of the tale. The glass slipper has also become the most popular form in literature, film and other media, particularly under the influence of Disney. This said, the description does not accurately reflect the physical form of Cinderella’s footwear in modern pantomime performances, which tends to be silver, sparkling, high-heeled shoes. Yet despite this general uniformity in the colour, style, size and material of Cinderella’s slipper presented in pantomimes, each theatre and production company shade their depiction with different nuances. This distinction is achieved through the handling of the slipper in the performance proper, through scripting and mise-en-scène, and through the framing of the slipper in paratextual material, such as programmes, flyers, posters, promotional videos, publicity shots, reviews and exhibitions. Research into this material through document analysis and live spectatorship suggests that the depiction of the slipper is intertwined with identity, specifically the socio-economic identity of each theatre and production. Based on a sample of six Cinderella pantomime productions from the 2017–18 season, it appears that Cinderella’s slipper works to prime and satisfy audiences attending different types of pantomimes. In this way, footwear bolsters each theatre’s self-identification and distinction from others whether they be small or large, recently founded or long-established, locally oriented or inflected by mass-media popular culture, in-house or commercially produced. Financial limitations or extravagance are encoded in the shoes, even when they appear almost identical upon cursory glance.
鞋子在童话故事《灰姑娘》中扮演着重要的角色,在不同版本的故事中,同名角色的拖鞋有很多不同的形式。与此同时,几个世纪以来,哑剧制作人一直在把灰姑娘的故事改编成舞台剧,在此期间,哑剧中的拖鞋经常被描述为水晶鞋,借鉴了查尔斯·佩罗(Charles Perrault) 1697年的法语版本。水晶鞋也成为文学、电影和其他媒体中最受欢迎的形式,特别是在迪斯尼的影响下。尽管如此,这一描述并不能准确地反映现代哑剧表演中灰姑娘的鞋子的实际形式,因为现代哑剧表演往往是银色的、闪闪发光的高跟鞋。然而,尽管在哑剧中灰姑娘的鞋子在颜色、风格、尺寸和材质上基本一致,但每个剧院和制作公司都用不同的细微差别来掩盖它们的描绘。这种区别是通过在表演中对拖鞋的处理,通过脚本和现场布景,以及通过在节目、传单、海报、宣传录像、宣传照片、评论和展览等文本材料中对拖鞋的框架来实现的。通过文献分析和现场观看对这些材料的研究表明,对拖鞋的描述与身份交织在一起,特别是每个剧院和作品的社会经济身份。从2017-18演出季的6部灰姑娘舞台剧的样本来看,灰姑娘的拖鞋似乎能让不同类型的舞台剧观众感到兴奋和满足。通过这种方式,鞋类加强了每个剧院的自我认同和与其他剧院的区别,无论它们是小型还是大型,最近成立的还是历史悠久的,以当地为导向还是受大众媒体流行文化的影响,内部还是商业生产。经济上的限制或奢侈都体现在鞋子里,即使它们乍一看几乎一模一样。
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引用次数: 1
Extreme Costume: A conversation with Simona Rybáková 极限服装:与西蒙娜的对话Rybáková
Pub Date : 2019-06-01 DOI: 10.1386/SCP.4.1.85_1
Sofia Pantouvaki
This contribution is developed from a series of discussions with Simona Rybáková, Czech costume designer and curator of the Extreme Costume exhibition that was presented at the Prague Quadrennial in 2011 (PQ11). Following an overview on the presence of costume at recent editions of the Prague Quadrennial, this text focuses on the Extreme Costume exhibition, which showcased cutting edge costume practice in a full-scale independent display, for the first time shown separately from the PQ11 general performance design exhibition. The discussion provides a critical reflection on the curatorial process for the Extreme Costume exhibition and illuminates the curator’s enquiry and her intentions behind specific choices. It includes a review of the audience’s response and, most importantly, concludes with Rybáková’s insights on her personal ‘emancipation’ from her long-lasting professional role as costume designer to the role of costume curator working with her colleagues’ practice for the purposes of this exhibition. Given the limited documentation available about Extreme Costume, the aim of this contribution is dual: to provide a resource on the scope and reach of this significant event; and to offer materials to costume research for further discussion related to exhibiting costume beyond the context of its original performance.
这一贡献源于与西蒙娜Rybáková的一系列讨论,西蒙娜是捷克服装设计师,也是2011年布拉格四年展(PQ11)上极限服装展的策展人。在对最近几届布拉格四年展的服装进行概述之后,本文重点介绍了极限服装展,该展览以全面独立的方式展示了最前沿的服装实践,首次与PQ11一般表演设计展分开展示。讨论提供了对极端服装展览策展过程的批判性反思,并阐明了策展人在具体选择背后的询问和意图。它包括对观众反应的回顾,最重要的是,总结了Rybáková对她个人“解放”的见解,从她长期作为服装设计师的职业角色到服装策展人的角色,与她的同事一起为这次展览的目的而工作。鉴于关于极限服装的现有文件有限,这项贡献的目的是双重的:提供关于这一重大事件的范围和影响的资源;并为服装研究提供材料,以进一步探讨超越其原始表演的背景来展示服装。
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引用次数: 5
Fashioning Horror: Dressing to Kill on Screen and in Literature, Julia Petrov and Gudrun D. Whitehead (eds) (2018) 《塑造恐怖:银幕与文学中的杀戮着装》,朱莉娅·彼得罗夫、古德伦·d·怀特黑德主编(2018)
Pub Date : 2019-06-01 DOI: 10.1386/SCP.4.1.144_5
P. Lennox
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引用次数: 1
At the still point 在静止点
Pub Date : 2019-06-01 DOI: 10.1386/SCP.4.1.3_2
Donatella Barbieri, S. Osmond
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引用次数: 0
The Tribes: A Walking Exhibition, Sofia Pantouvaki and Sodja Lotker (eds) (2015) 《部落:行走的展览》,Sofia Pantouvaki和Sodja Lotker主编(2015)
Pub Date : 2019-06-01 DOI: 10.1386/SCP.4.1.141_5
R. Hann
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引用次数: 1
Ethnographic spectacle and trans-Atlantic performance: Unravelling the costumes of vaudeville’s ‘Queen’, Eva Tanguay 民族奇观和跨大西洋表演:解开杂耍剧“女王”伊娃·坦圭的服装
Pub Date : 2019-06-01 DOI: 10.1386/SCP.4.1.25_1
Emily Brayshaw
Eva Tanguay (1878–1947), although little known today, was one of the most famous and wealthy actresses in America in the first three decades of the twentieth century. Tanguay’s vaudeville success was built on her playing a wild, racialized, highly sexed, financially and socially emancipated woman, who was nonetheless affectionate and warm. Scholarship to date has considered how Tanguay used the offensive stereotype of the ‘Coon’ associated with African Americans to achieve her huge commercial success, but less attention has been paid to how she used the symbolism and materiality of her costumes in conjunction with her racialized appearance and comportment to achieve her stardom. This article, therefore, examines how Tanguay expressed her ‘wild’ persona using costumes and comportment that blended established stereotypes that her audiences associated with the era’s dime museums, natural history museums, circuses, ethnographic expositions, human zoos and the conventions of minstrelsy. This article also reveals that Tanguay’s costumes and comportment were greatly influenced by a popular French performance style, the chanteuse èpileptique. This genre indicated the importance of a bodily comportment which animated costumes that was a highly popular sexualized and racialized performance style associated with cancan dancers that came from France’s experiences of ethnographic entertainment. This article thus traces how, as Tanguay’s star rose, her performance style increasingly blended trans-Atlantic conventions in costume and comportment to craft a wild persona that expressed the era’s tensions around changing gender roles, immigration and race in America.
伊娃·坦圭(1878-1947)虽然今天鲜为人知,但她是20世纪头30年美国最著名、最富有的女演员之一。坦圭在杂耍剧上的成功是建立在她扮演一个狂野、种族化、高度性感、经济和社会解放的女人的基础上的,尽管如此,她还是亲切而温暖的。迄今为止,学者们一直在考虑坦圭是如何利用与非裔美国人有关的“黑人”这一令人反感的刻板印象来获得巨大的商业成功的,但很少有人关注她是如何利用服装的象征意义和物质性,以及她种族化的外表和举止来实现她的明星地位的。因此,本文将探讨唐薇如何通过服装和举止来表达她的“野性”人格,这些服装和举止融合了她的观众与那个时代的dime博物馆、自然历史博物馆、马戏团、人种学博览会、人类动物园和吟唱惯例相关的既定刻板印象。本文还揭示了坦圭的服装和举止深受法国流行的表演风格——女高音歌唱家的影响。这种类型表明了身体行为的重要性,动画服装是一种非常流行的性别化和种族化的表演风格,与康康舞舞者有关,这来自法国的民族娱乐经验。因此,本文追溯了随着坦圭的明星地位上升,她的表演风格如何在服装和举止上日益融合跨大西洋传统,塑造出一种狂野的个性,表达了那个时代围绕性别角色变化、移民和种族的紧张关系。
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引用次数: 3
Exhibition: Artisans de la Scène: La fabrique du costume 展览:舞台上的工匠:服装工厂
Pub Date : 2019-06-01 DOI: 10.1386/SCP.4.1.127_5
B. Lambert
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引用次数: 3
Critical Costume 2018 2018年度大奖
Pub Date : 2019-06-01 DOI: 10.1386/SCP.4.1.121_5
Madeline Taylor
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引用次数: 2
期刊
Studies in Costume & Performance
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