Pub Date : 2022-06-10DOI: 10.46655/federgi.1067184
İrem Kavasoğlu, M. Bozok
This research aims to discuss the experiences of the athletes in the field of football who are notcompatible with the normalized body in women’s football in Turkey, with Foucault's conceptual tools.We focused on football as a research field since it is one of the fields where gender inequality in sportis most visible. In this manner, women’s football idealizes cis-heteronormative femininity. Wecollected the data of this research, using qualitative research design, through in-depth interviews.Between May 2020 and January 2021, we conducted face-to-face and online individual interviewswith nine active female football players, which lasted an average of one and a half hours. Weanalyzed the data with thematic analysis method. The findings of the research reveal that the “ideal”female football player in women’s football in Turkey means having long hair, being feminine,beautiful and well-groomed. On the other hand, being a football player outside of this ideal isexperienced as an obstacle to their careers in football clubs and the national team. Actors in thefootball field dictate to football players, who are described as short-haired and masculine, to growtheir hair long and be more feminine, with various discipline practices. Because of these disciplinarypractices, athletes experience serious tensions between their body image and subjectivity and oncontinuing their football careers. However, the strategies they developed to avoid discriminationbecause of their body appearance, play a motivating role in their empowerment. As a result, women’sfootball is a field, where normalization and punishment practices dominate athletes, who are not comformable with cis-heteronormative femininity, but where athletes also experience empowerment despite the tensions they experience.
{"title":"“Your Hair or the Team!” Body Politics and Possibilities of Resistance in Women’s Football in Turkey","authors":"İrem Kavasoğlu, M. Bozok","doi":"10.46655/federgi.1067184","DOIUrl":"https://doi.org/10.46655/federgi.1067184","url":null,"abstract":"This research aims to discuss the experiences of the athletes in the field of football who are notcompatible with the normalized body in women’s football in Turkey, with Foucault's conceptual tools.We focused on football as a research field since it is one of the fields where gender inequality in sportis most visible. In this manner, women’s football idealizes cis-heteronormative femininity. Wecollected the data of this research, using qualitative research design, through in-depth interviews.Between May 2020 and January 2021, we conducted face-to-face and online individual interviewswith nine active female football players, which lasted an average of one and a half hours. Weanalyzed the data with thematic analysis method. The findings of the research reveal that the “ideal”female football player in women’s football in Turkey means having long hair, being feminine,beautiful and well-groomed. On the other hand, being a football player outside of this ideal isexperienced as an obstacle to their careers in football clubs and the national team. Actors in thefootball field dictate to football players, who are described as short-haired and masculine, to growtheir hair long and be more feminine, with various discipline practices. Because of these disciplinarypractices, athletes experience serious tensions between their body image and subjectivity and oncontinuing their football careers. However, the strategies they developed to avoid discriminationbecause of their body appearance, play a motivating role in their empowerment. As a result, women’sfootball is a field, where normalization and punishment practices dominate athletes, who are not comformable with cis-heteronormative femininity, but where athletes also experience empowerment despite the tensions they experience. ","PeriodicalId":277844,"journal":{"name":"fe dergi feminist ele","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121503346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-10DOI: 10.46655/federgi.1091476
Asuman Özgür Keysan, P. Kaygan, Harun Kaygan
Beyond the activity of carrying passengers from one point to another, transportation is an area, cut by social categories such as gender, class, age and disability, shaped by government policies and dominated by social codes. This study concentrates on the public transportation experiences of domestic workers, emphasizing that it is inevitable to approach transportation from a gender lens. Basically, this research focuses on the meanings attributed to public transport by women domestic workers, the challenges faced by the women in public transport as being women, and the strategies of coping with these challenges. The empirical basis of the research is semi-structured in-depth interviews conducted with 10 women domestic workers in Ankara in 2020. The study considers the public transport journey as a set of social relations that are not independent from the relations women establish with the vehicle itself, the driver, and other passengers, and approaches it as a process from the moment the passengers leave the home to the moment they arrive at their destination. In this study, it is argued that women's gender relations outside the home transformed their public transportation experience into a necessity rather than a choice and that the difficulties the women experience in public transportation get a multidimensional form by the articulation of problems based on gender inequalities with the class-based challenges.
{"title":"Public Transport Experiences of Women Domestic Workers in Ankara: Challenges and Strategies","authors":"Asuman Özgür Keysan, P. Kaygan, Harun Kaygan","doi":"10.46655/federgi.1091476","DOIUrl":"https://doi.org/10.46655/federgi.1091476","url":null,"abstract":"Beyond the activity of carrying passengers from one point to another, transportation is an area, cut by social categories such as gender, class, age and disability, shaped by government policies and dominated by social codes. This study concentrates on the public transportation experiences of domestic workers, emphasizing that it is inevitable to approach transportation from a gender lens. Basically, this research focuses on the meanings attributed to public transport by women domestic workers, the challenges faced by the women in public transport as being women, and the strategies of coping with these challenges. The empirical basis of the research is semi-structured in-depth interviews conducted with 10 women domestic workers in Ankara in 2020. The study considers the public transport journey as a set of social relations that are not independent from the relations women establish with the vehicle itself, the driver, and other passengers, and approaches it as a process from the moment the passengers leave the home to the moment they arrive at their destination. In this study, it is argued that women's gender relations outside the home transformed their public transportation experience into a necessity rather than a choice and that the difficulties the women experience in public transportation get a multidimensional form by the articulation of problems based on gender inequalities with the class-based challenges.","PeriodicalId":277844,"journal":{"name":"fe dergi feminist ele","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121211340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-10DOI: 10.46655/federgi.1098273
Elifhan Köse
Hidayet literature was a genre that emerged for the first time in the 1970s in Turkey with Islamism becoming visible in the public sphere. This genre not only provided a life/body guideline for urbanizing Islamism, but also offered popular literal products to allow others defined as western/modern to have contact with the Muslim world. Although Hidayet novels have lost their old influence nowadays, they continue to have a similar popular effect with new writers reviving ‘Islamist romanticism’. Pious female literature, on the other hand, describes the oppression of religious women wearing hijab who wanted to get their right to education at the end of the 1980s. These political pressures on hijab have produced female writers who have been aggregating autobiographical stories the theme of which is the exile from the secular and Islamist public sphere and even from their “Muslim homes”. In Hidayet novels, pious agency is established as an essence of a holistic representation of good in a world divided into good and evil with sharp boundaries. In pious female literature, however, the permeability of these two worlds can be seen but the expectation from the pious agency is to be preserve holistic good authentic existence. In this study, how feminism is represented in the literal negotiation that establishes pious agency will be discussed descriptively, considering the perspective of these different genres on feminism.
{"title":"From Hidayet novels to pious women's literature: Changing agency in negotiation with feminism","authors":"Elifhan Köse","doi":"10.46655/federgi.1098273","DOIUrl":"https://doi.org/10.46655/federgi.1098273","url":null,"abstract":"Hidayet literature was a genre that emerged for the first time in the 1970s in Turkey with Islamism becoming visible in the public sphere. This genre not only provided a life/body guideline for urbanizing Islamism, but also offered popular literal products to allow others defined as western/modern to have contact with the Muslim world. Although Hidayet novels have lost their old influence nowadays, they continue to have a similar popular effect with new writers reviving ‘Islamist romanticism’. Pious female literature, on the other hand, describes the oppression of religious women wearing hijab who wanted to get their right to education at the end of the 1980s. These political pressures on hijab have produced female writers who have been aggregating autobiographical stories the theme of which is the exile from the secular and Islamist public sphere and even from their “Muslim homes”. In Hidayet novels, pious agency is established as an essence of a holistic representation of good in a world divided into good and evil with sharp boundaries. In pious female literature, however, the permeability of these two worlds can be seen but the expectation from the pious agency is to be preserve holistic good authentic existence. In this study, how feminism is represented in the literal negotiation that establishes pious agency will be discussed descriptively, considering the perspective of these different genres on feminism.","PeriodicalId":277844,"journal":{"name":"fe dergi feminist ele","volume":"92 13","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"113944054","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Platon’un Devlet’inde kadınların koruyucu sınıfa dahil edilmeleri ile Antik Yunan’ın geleneklerinin aksi yönünde bir kadın özgürleşmesinin örneğinin ortaya çıktığı dolayısıyla Platon’da feminizm yanlısı yahut eşitlikçi emareler olduğuna dair tezler mevcuttur. Oysa Platon’un Meno’sundan Yasalar’ına kadar kadına erkeğin aşağısında hatta insan ile hayvan arasında bir konum addeden de yine Platon’dur. Bu araştırmada Platon’un Devlet’te kadın koruyuculardan söz ederken Devlet’in bekasını mı kadınların konumunu mu düşündüğünü, Platon’da kadının nasıl yer aldığını ve Platon’un etkilediği akademik mecraların kadın koruyuculara nasıl yaklaştığına dair bir analiz yapılacak, bunun sonucu olarak Platon’da kadın koruyucuların ön koşullarının içerikleri tartışılacaktır.
{"title":"Skyly Verses: Guardian Women and Conditional Acceptance in Plato","authors":"Haktan Kalir","doi":"10.46655/federgi.957331","DOIUrl":"https://doi.org/10.46655/federgi.957331","url":null,"abstract":"Platon’un Devlet’inde kadınların koruyucu sınıfa dahil edilmeleri ile Antik Yunan’ın geleneklerinin aksi yönünde bir kadın özgürleşmesinin örneğinin ortaya çıktığı dolayısıyla Platon’da feminizm yanlısı yahut eşitlikçi emareler olduğuna dair tezler mevcuttur. Oysa Platon’un Meno’sundan Yasalar’ına kadar kadına erkeğin aşağısında hatta insan ile hayvan arasında bir konum addeden de yine Platon’dur. Bu araştırmada Platon’un Devlet’te kadın koruyuculardan söz ederken Devlet’in bekasını mı kadınların konumunu mu düşündüğünü, Platon’da kadının nasıl yer aldığını ve Platon’un etkilediği akademik mecraların kadın koruyuculara nasıl yaklaştığına dair bir analiz yapılacak, bunun sonucu olarak Platon’da kadın koruyucuların ön koşullarının içerikleri tartışılacaktır.","PeriodicalId":277844,"journal":{"name":"fe dergi feminist ele","volume":"78 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134356205","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-10DOI: 10.46655/federgi.1050366
F. G. Ağca-Varoğlu, Berrin Çoban, Melek Bi̇ngöl, Zeynep Karakurt, Gülbahar Kiliç, Nazime Kaplaner, Sümeyya Zengi̇n
Bu makale, Harran Üniversitesi'nde Sosyoloji Bölümü’nde okumuş, Türkiye’nin Doğu ve Güneydoğu bölgelerinden altı genç kadın tarafından yazılan, Dr. F. Güzin Ağca-Varoğlu’nun editörlüğünü ve danışmanlığını yaptığı otoetnografik metinlerden oluşmaktadır. Katkılar, 16 Mart 2020'den sonra yaşanan mekânlarından yansıttıklarıdır. Öğrenciler, toplumlarına sosyal bilimciler olarak katılmış ve aynı zamanda pandemide aile evinin birer üyesi olmalarının getirdiği liminal konumunu deneyimlemişlerdir. Bu muğlak konum, onları günlük yaşamlarında taktiksel olarak güçlendirmiş ve katmanlı, iç içe ve çok boyutlu sosyal çevrelerini analiz etmelerini sağlamıştır. Makalede, bu genç kadınlar, köklü iktidar ilişkileri, mekânsal etkileşimleri, benlik ve toplum arasında birer “sınır aşıcılar” olarak geçiş yaptıkları gelenekleri ve deneyimleri dile getirerek ‘ses’ verdiler.
{"title":"Pandemide Gündelik Hayat Fragmanları: Doğu ve Güneydoğu’dan Genç Kadınların Otoetnografik Dışavurumları","authors":"F. G. Ağca-Varoğlu, Berrin Çoban, Melek Bi̇ngöl, Zeynep Karakurt, Gülbahar Kiliç, Nazime Kaplaner, Sümeyya Zengi̇n","doi":"10.46655/federgi.1050366","DOIUrl":"https://doi.org/10.46655/federgi.1050366","url":null,"abstract":"Bu makale, Harran Üniversitesi'nde Sosyoloji Bölümü’nde okumuş, Türkiye’nin Doğu ve Güneydoğu bölgelerinden altı genç kadın tarafından yazılan, Dr. F. Güzin Ağca-Varoğlu’nun editörlüğünü ve danışmanlığını yaptığı otoetnografik metinlerden oluşmaktadır. Katkılar, 16 Mart 2020'den sonra yaşanan mekânlarından yansıttıklarıdır. Öğrenciler, toplumlarına sosyal bilimciler olarak katılmış ve aynı zamanda pandemide aile evinin birer üyesi olmalarının getirdiği liminal konumunu deneyimlemişlerdir. Bu muğlak konum, onları günlük yaşamlarında taktiksel olarak güçlendirmiş ve katmanlı, iç içe ve çok boyutlu sosyal çevrelerini analiz etmelerini sağlamıştır. Makalede, bu genç kadınlar, köklü iktidar ilişkileri, mekânsal etkileşimleri, benlik ve toplum arasında birer “sınır aşıcılar” olarak geçiş yaptıkları gelenekleri ve deneyimleri dile getirerek ‘ses’ verdiler.","PeriodicalId":277844,"journal":{"name":"fe dergi feminist ele","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127530931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-10DOI: 10.46655/federgi.1070026
N. Bozok, Nur Küçükdoğan
This article makes a feminist discussion about the life experiences and emotional worlds of fat women. The data discussed in the article is based on a field study conducted with a qualitative method. Within the scope of the research, in-depth interviews were conducted with twenty fat young women. In the study, the life stories of women shaped by being fat are investigated. The article is theoretically grounded on feminist body politics literature. This literature, especially since 1970’s, argues that an important aspect of women’s oppression and subordination is the patriarchal relations that control women’s bodies, restrict them, and judge them according to certain criteria, images, and forms. Being fat is lived as an experience that imprisoned women into their bodies under the custody of others. In addition, obesity, which is the subject of cruel judgments of others, inspires negative emotions in women. According to the results of the field research on which this article is based, fat women’s ability to love their bodies and themselves is injured, on the one hand, due to the pressure of the slender body ideal, and on the other hand, the endless criticism and advice of others about their bodies. Women experience being fat as a difference that is a source of sadness. Being fat, which is shaped under the effect of the gaze and words of others, in front of the mirror, in public space, in public transportation, at family tables, is experienced with emotions such as anger, regret, boredom, despair, and joylessness.
{"title":"Fatness as a Difference, Gaze and Outgrowth Issue: A Feminist Discussion on the Worlds of Emotions and Experiences Attached to Women’s Fatness","authors":"N. Bozok, Nur Küçükdoğan","doi":"10.46655/federgi.1070026","DOIUrl":"https://doi.org/10.46655/federgi.1070026","url":null,"abstract":"This article makes a feminist discussion about the life experiences and emotional worlds of fat women. The data discussed in the article is based on a field study conducted with a qualitative method. Within the scope of the research, in-depth interviews were conducted with twenty fat young women. In the study, the life stories of women shaped by being fat are investigated. The article is theoretically grounded on feminist body politics literature. This literature, especially since 1970’s, argues that an important aspect of women’s oppression and subordination is the patriarchal relations that control women’s bodies, restrict them, and judge them according to certain criteria, images, and forms. Being fat is lived as an experience that imprisoned women into their bodies under the custody of others. In addition, obesity, which is the subject of cruel judgments of others, inspires negative emotions in women. According to the results of the field research on which this article is based, fat women’s ability to love their bodies and themselves is injured, on the one hand, due to the pressure of the slender body ideal, and on the other hand, the endless criticism and advice of others about their bodies. Women experience being fat as a difference that is a source of sadness. Being fat, which is shaped under the effect of the gaze and words of others, in front of the mirror, in public space, in public transportation, at family tables, is experienced with emotions such as anger, regret, boredom, despair, and joylessness.","PeriodicalId":277844,"journal":{"name":"fe dergi feminist ele","volume":"158 11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125926677","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-10DOI: 10.46655/federgi.1062414
Ünsal Çimen
Lucian of Samosata was a satirist and rhetorician who lived in the second century BC. He was the author of the earliest known science fiction novel, A True Story. In this story, Lucian travels to the Moon, joining the war between the moon people and the solar people. What makes this story interesting is that Lucian tells us there are no women among moon people, and men give birth to children. As stated rightly by Morena Deriu, this situation can be seen as a satirization of the exclusion of women from the public sphere. However, it should not be forgotten that giving a place to gods giving birth in myths was an attempt to legitimize that a child’s real parent is a man, not a woman. In this paper, in addition to Deriu’s claims, I will argue that when Lucian said Lunarian men could give birth to children, he was criticizing the order established by men, who saw themselves as the only and real parent of a child. The elements used by Lucian regarding the Eleusinian mysteries and his reference to Aristophanes’ comedy The Birds will be considered as supporting this claim.
{"title":"A Feminist Interpretation of A True Story of Lucian of Samosata","authors":"Ünsal Çimen","doi":"10.46655/federgi.1062414","DOIUrl":"https://doi.org/10.46655/federgi.1062414","url":null,"abstract":"Lucian of Samosata was a satirist and rhetorician who lived in the second century BC. He was the author of the earliest known science fiction novel, A True Story. In this story, Lucian travels to the Moon, joining the war between the moon people and the solar people. What makes this story interesting is that Lucian tells us there are no women among moon people, and men give birth to children. As stated rightly by Morena Deriu, this situation can be seen as a satirization of the exclusion of women from the public sphere. However, it should not be forgotten that giving a place to gods giving birth in myths was an attempt to legitimize that a child’s real parent is a man, not a woman. In this paper, in addition to Deriu’s claims, I will argue that when Lucian said Lunarian men could give birth to children, he was criticizing the order established by men, who saw themselves as the only and real parent of a child. The elements used by Lucian regarding the Eleusinian mysteries and his reference to Aristophanes’ comedy The Birds will be considered as supporting this claim.","PeriodicalId":277844,"journal":{"name":"fe dergi feminist ele","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114625975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Harem mi Haram mı? Kadınların Mekânsal Özgürlüğünün Kıskaçları","authors":"Güldane Mirioğlu","doi":"10.46655/federgi.904377","DOIUrl":"https://doi.org/10.46655/federgi.904377","url":null,"abstract":"","PeriodicalId":277844,"journal":{"name":"fe dergi feminist ele","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125963674","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Halkla İlişkilerdeki “Sosyo-Kültürel Dönüşüm”e Kampanyalar Üzerinden Bakmak: #KıyafetimeKarışma Kampanyası Üzerine Bir İnceleme","authors":"E. Akçay","doi":"10.46655/federgi.936714","DOIUrl":"https://doi.org/10.46655/federgi.936714","url":null,"abstract":"","PeriodicalId":277844,"journal":{"name":"fe dergi feminist ele","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124748762","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-15DOI: 10.46655/federgi.1050795
Fikriye Yücesoy
{"title":"Kaya, Buzdan Şehir Maketi ve Ev: Selma’nın Ankara’sı Walter Benjamin üzerinden Ankara Romanı Analizi","authors":"Fikriye Yücesoy","doi":"10.46655/federgi.1050795","DOIUrl":"https://doi.org/10.46655/federgi.1050795","url":null,"abstract":"","PeriodicalId":277844,"journal":{"name":"fe dergi feminist ele","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128319709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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