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Digitalisierung aus theologischer und ethischer Perspektive最新文献

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Ethics of Blockchain Technology 区块链技术伦理
Pub Date : 1900-01-01 DOI: 10.5771/9783748924012-185
Peter G. Kirchschläger
There are no doubts about the innovation-force and the economic potential of blockchain technology. It is the basis for new currencies and financial services, for smart contracts, ... After mainframes, personal computer, the internet, and mobile devices, blockchain technology can be seen as the fifth disruptive computing paradigm (Swan 2015; Polrot 2017). Outside the blockchain technology-community there are perhaps some questions how blockchain technology exactly works. This aspect can be easily addressed. The only necessary prerequisites are respective knowhow and patience with people without a technological background. There are though ethical questions, which arise in the context of blockchain technology requiring more attention due to their complexity (Kirchschlaeger 2021). This article tries to identify and to discuss them. This ethical analysis legitimated in itself gains even more concrete relevance in front of the background of fundamental criticism(s) blockchain technology or applications based on blockchain technology are facing. E. g., when looking at the use of blockchain in finance: the economist and Nobel Prize laureate Paul Krugman defines the crypto-currency “bitcoin” as “evil” (Krugman 2013), the economist and Nobel Prize laureate Joseph Stiglitz makes the following assessment of crypto-currencies: “You cannot have a means of payment that is based on secrecy when you’re trying to create a transparent banking system (...) If you open up a hole like bitcoin, then all the nefarious activity will go through that hole, and no government can allow that. (...) By regulating the abuses, you are going to regulate it out of existence. It exists because of the abuses” (CNBC 2018). The timing of this endeavor seems to be apropos because blockchain technology is still an emergent technology. Maybe its further design and application could happen in an ethically informed manner ... Before addressing these ethical questions, a conceptual understanding of what blockchain technology embraces is necessary.
区块链技术的创新力量和经济潜力是毋庸置疑的。它是新货币和金融服务、智能合约的基础……继大型机、个人电脑、互联网和移动设备之后,区块链技术可以被视为第五种颠覆性的计算范式(Swan 2015;Polrot 2017)。在区块链技术社区之外,区块链技术究竟如何运作可能存在一些问题。这方面很容易解决。唯一必要的先决条件是各自的知识和对没有技术背景的人的耐心。然而,由于区块链技术的复杂性,在区块链技术背景下出现的伦理问题需要更多的关注(Kirchschlaeger 2021)。本文试图识别并讨论它们。在区块链技术或基于区块链技术的应用面临的基本批评背景下,这种本身合法的伦理分析具有更具体的意义。例如,当研究区块链在金融中的应用时:经济学家和诺贝尔奖获得者保罗·克鲁格曼将加密货币“比特币”定义为“邪恶”(克鲁格曼2013),经济学家和诺贝尔奖获得者约瑟夫·斯蒂格利茨对加密货币做出了以下评估:“当你试图创建一个透明的银行体系时,你不能有一种基于保密的支付手段(……)如果你打开一个像比特币这样的洞,那么所有的邪恶活动都会通过这个洞,任何政府都不会允许这种情况发生。(…)通过规范滥用,你将使其不复存在。它的存在是因为滥用”(CNBC 2018)。这一努力的时机似乎是合适的,因为区块链技术仍然是一项新兴技术。也许它的进一步设计和应用可以以一种合乎道德的方式进行……在解决这些伦理问题之前,有必要对区块链技术所包含的内容进行概念性理解。
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引用次数: 0
3. Entstehung und Kontexte des Bandes 3. 最早的创世纪
Pub Date : 1900-01-01 DOI: 10.5771/9783748924012-19
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引用次数: 0
Lingua Ex Machina 2.0: The Theological Origins and Destinations of Machine Translation 机器语言2.0:机器翻译的神学起源与归宿
Pub Date : 1900-01-01 DOI: 10.5771/9783748924012-247
David J. Gunkel
The story of the “Tower of Babel” (Genesis 11:1–9) provides an account of the plurality of languages as issued from an original and apparently universal tongue. This mythic loss of an original, linguistic universality as well as subsequent attempts to reestablish it by overcoming the confusio linguarum by way of automatic translation techniques and technologies already constitute a kind of universal idiom. According to Umberto Eco (1995, 1), “the story of the confusion of tongues, and of the attempt to redeem its loss through the rediscovery or invention of a language common to all humanity, can be found in every culture.” And it is the digital computer that provides the most recent iteration of this supposedly universal endeavor. This chapter investigates the Babelian legacy and logic circulating through the systems and networks of digital technology. It traces the origin and purpose of the desire for universal understandability, locates the digital computer within this tradition, and examines the underlying values and consequences of this undertaking.
“巴别塔”的故事(创世记11:1-9)提供了一种原始的、显然是通用的语言产生的多种语言的描述。这种对原始语言普遍性的神话般的丧失,以及随后通过自动翻译技术和技术克服语言混乱而重建语言普遍性的尝试,已经构成了一种普遍的成语。根据翁贝托·艾柯(1995,1)的说法,“语言的混乱,以及试图通过重新发现或发明一种全人类共同的语言来弥补其损失的故事,可以在每一种文化中找到。”而数字计算机提供了这一被认为是普遍努力的最新迭代。本章研究巴比伦的遗产和逻辑,通过数字技术的系统和网络循环。它追溯了对普遍可理解性的渴望的起源和目的,将数字计算机置于这一传统之中,并考察了这一事业的潜在价值和后果。
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引用次数: 0
1. Zur Aktualität ethisch-theologischer Analysen zur Digitalisierung 1. 关于数字化的及时性和神学分析
Pub Date : 1900-01-01 DOI: 10.5771/9783748924012-9
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引用次数: 0
Literaturverzeichnis Literaturverzeichnis
Pub Date : 1900-01-01 DOI: 10.5771/9783748924012-20
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引用次数: 0
Wirtschaftsethische Herausforderungen der Digitalisierung 数字化带来的经济挑战
Pub Date : 1900-01-01 DOI: 10.5771/9783748924012-161
J. Wiemeyer
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引用次数: 0
Gespeichert, erinnert, vergessen? – Digitale Speicherdynamiken und ihre Bedeutung für eine menschenwürdige Erinnerungs- und Bildungskultur 记忆?记忆?·数字记忆动力,以及它对当地可爱的记忆和教育文化的重要性
Pub Date : 1900-01-01 DOI: 10.5771/9783748924012-125
Thomas Schlag
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引用次数: 0
Philosophisch-anthropologische Überlegungen angesichts „Deep Learning“: Intransparente und eigenständige Systeme als Herausforderung für das Selbstverständnis des Menschen? 站在深入学习的哲学人类学角度思考:对个人的自我认知的挑战在于不透明和独立的系统?
Pub Date : 1900-01-01 DOI: 10.5771/9783748924012-285
Raphael Salvi
ohne dieses von selbst glückt keine Wesensbestimmung der Freiheit, die aus ihrem Wesen verstanden nicht die libertas von Rechten und Einrichtungen, sondern etwas Ursprünglicheres ist. Definiert das nun das Spontane? Halten wir uns mit solchen Sorgen nicht auf. Zur Definition der sich von selbst ereignenden Urerscheinung der Freiheit wird hier kein Finger gerührt.“ (Sonnemann 1969
没有了这股自然而然的力量,自由的本性就不会被其自然的定义所误解,并不是权利和制度的自由组织,而是较为原始的元素。我是说自发?别为这些担心担心自由的由来是难以界定的,人们可在这里不受亲身经历的定义。(周日
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引用次数: 0
„Die Maschine“ existiert nicht. Gegen die Vergötterung der Maschine im digitalen Zeitalter 机器不存在消除数字时代机器的损坏
Pub Date : 1900-01-01 DOI: 10.5771/9783748924012-227
Peter Seele, Lucas Zapf
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引用次数: 0
Why Sophia? Feminist Theological-Ethical Analysis in a Digital Age 为什么索菲娅?数字时代的女性主义神学伦理分析
Pub Date : 1900-01-01 DOI: 10.5771/9783748924012-147
G. Ulshöfer
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引用次数: 0
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Digitalisierung aus theologischer und ethischer Perspektive
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