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Aristotle, Montaigne, Kant and the Others: How Friendship Came to be Conceived as it is Conceived in the Western Tradition 亚里士多德、蒙田、康德及其他人:友谊是如何被西方传统所理解的
Pub Date : 2019-01-01 DOI: 10.4018/IJT.2019010105
S. Stern-Gillet
Concepts of inter-personal relations are most elusive. They conceal assumptions, norms, beliefs and various associated notions, and become even more opaque and potent when they transcend the language in which they are used and come to reflect a culture or a tradition. Escaping the critical gaze of those “in” the tradition, these concepts and their theoretical baggage remain largely alien to those outside it. This gap fosters a sense of alienation, if not of exclusion, on the part of those living outside what they often regard as a charmed circle. No doubt, friendship is unlikely to figure on the danger list of such concepts. Yet, the concept is not innocent. It reflects philosophical and social presuppositions accumulated in the course of its long history and bears the weight of the paradigm shifts it underwent. This essay identifies some of these presuppositions built into it, outlines major steps in its development, and offers reasons why this particulate inter-personal relation came to be conceived the way it is conceived in “the Western tradition”.
人际关系的概念是最难以捉摸的。它们隐藏了假设、规范、信仰和各种相关的概念,当它们超越使用它们的语言并反映出一种文化或传统时,它们变得更加不透明和有力。这些概念和它们的理论包袱逃脱了那些“在”传统中的人的批判目光,在很大程度上对传统之外的人来说仍然是陌生的。对于那些生活在他们通常认为的迷人圈子之外的人来说,这种差距即使不是排斥感,也会造成一种疏离感。毫无疑问,友谊不太可能出现在这类概念的危险清单上。然而,这个概念并不单纯。它反映了在其漫长的历史过程中积累的哲学和社会预设,并承受着它所经历的范式转变的重量。本文确定了其中的一些预设,概述了其发展的主要步骤,并提供了为什么这种细微的人际关系会以“西方传统”的方式被构想出来的原因。
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引用次数: 0
Ballet Education for the Web 2.0 Generation: A Case for Using YouTube to Teach Elementary-School-Aged Ballet Students Web 2.0时代的芭蕾教育:用YouTube教小学生芭蕾的案例
Pub Date : 2019-01-01 DOI: 10.4018/IJT.2019010104
Alejandra Emilia Iannone
Today's elementary-school-aged ballet students were born in the era of Web 2.0. Their everyday lives are significantly engaged with digital technology. Though scholars have addressed related topics, no one has looked at how ballet can be taught to the Web 2.0 generation using twenty-first-century technologies. The purpose of this article is to help fill that gap in the literature. This author first, calls for a shift in the pedagogical approach to teaching elementary-school-aged students ballet; next, suggests incorporating student-generated time-lapse, tutorial, fan review and commentary, and reaction YouTube videos; then, argues that this cross-pollinated approach could help teachers develop specific skills in students, while also extending existing research on twenty-first-century technology as it relates to cultural identity, pedagogical approaches in arts education, and other pedagogical approaches.
今天的小学芭蕾学生都出生在Web 2.0时代。他们的日常生活与数字技术密切相关。虽然学者们已经讨论过相关的话题,但没有人研究过如何使用21世纪的技术向Web 2.0一代教授芭蕾。本文的目的是帮助填补文献中的空白。本文首先呼吁转变小学阶段学生芭蕾的教学方法;其次,建议整合学生生成的延时视频、教程、粉丝评论和评论,以及YouTube上的反应视频;然后,他认为这种交叉授粉的方法可以帮助教师培养学生的特定技能,同时也扩展了21世纪技术的现有研究,因为它与文化认同、艺术教育的教学方法和其他教学方法有关。
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引用次数: 4
Philosophy, Past and Present: John Macmurray and Our Future 哲学,过去和现在:约翰·麦克默里和我们的未来
Pub Date : 2019-01-01 DOI: 10.4018/IJT.2019010101
Eleanor M. Godway
John Macmurray's controversial thesis: “All meaningful knowledge is for the sake of action and all meaningful action for the sake of friendship” is unpacked by explaining and illustrating what he means by the “personal.” He sees philosophy as a cultural phenomenon which expresses and responds to its historical context, and in turn affects how people think and behave. The Subject as Thinker, which has dominated modern philosophy, has led us to value knowledge for its own sake and trust theory over practice, needs to be replaced by the self as agent. The logic of the personal, in which the positive (e.g. action, love) is constituted and sustained by its negative (e.g. thinking, fear) arises out of personal relationship (“I-and-you”). Facing the problematic personhood may enable us to find meaning in relations with others, and face the future with hope.
约翰·麦克默里有争议的论点:“所有有意义的知识都是为了行动,所有有意义的行动都是为了友谊”,通过解释和说明他所说的“个人”的含义来解开这个论点。他认为哲学是一种文化现象,它表达并回应其历史背景,进而影响人们的思维和行为方式。主导现代哲学的“主体作为思考者”,引导我们重视知识本身,相信理论高于实践,需要被“自我作为代理人”所取代。个人的逻辑,其中积极的(如行动,爱)是由消极的(如思考,恐惧)构成和维持的,产生于个人关系(“我和你”)。面对有问题的人格可以使我们在与他人的关系中找到意义,并充满希望地面对未来。
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引用次数: 0
The Problem of Time's Passage: Using Historical Arguments to Inform the Debate 时间流逝的问题:用历史论据为辩论提供信息
Pub Date : 2019-01-01 DOI: 10.4018/IJT.2019010103
C. Brewer
While the B-theory of time seems to fit with the current physical theory, it also seems to require treating temporal passage as an illusion. The aim of this article is to show that by understanding cases of apparent motion in a particular way, one can maintain the B-theory while also retaining the privileged status that the phenomenon of temporal passage plays in human experience. However, to understand these cases correctly, one should turn to arguments in the history of philosophy. More specifically, arguments from Russell, Kant and Hume can be used to make the B-theory more plausible.
虽然时间的b理论似乎符合当前的物理理论,但它似乎也需要将时间的流逝视为一种幻觉。本文的目的是表明,通过以一种特定的方式理解表观运动的情况,人们可以维持b理论,同时也保留了时间通道现象在人类经验中发挥的特权地位。然而,为了正确理解这些案例,我们应该转向哲学史上的争论。更具体地说,罗素、康德和休谟的论点可以用来使b理论更加可信。
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引用次数: 0
Toward an Environmental Law of Essential Goods: A Philosophical and Legal Justification For 'Ecological Contract' 走向必需品的环境法:“生态契约”的哲学与法律论证
Pub Date : 2018-07-01 DOI: 10.4018/IJT.2018070104
J. Gillroy
Perhaps if the preservation of nature is to mean anything in the concrete legal and policy world in which we live, it is time to move away from our reliance on fundamentally changing grass-roots conventional moral values as a prerequisite to policy in a bottom-up approach to change. Instead, perhaps we should consider a revolution in the terms of the explicit legal contract between humanity and nature granting new essential status and fundamental legal standing to the natural world; redefining the core values and assumptions applied to policy from the top-down. The author will call this explicit ‘status' contract between humanity and nature the ‘Ecological Contract' and argue that it is only through legitimizing the status of nature in law that we can assure the long-term sustainability of the natural world.
也许,如果保护自然在我们生活的具体法律和政策世界中有任何意义,那么现在是时候摆脱我们对从根本上改变基层传统道德价值观的依赖,以自下而上的方式改变政策。相反,也许我们应该考虑在人类和自然之间明确的法律契约条款上进行一场革命,赋予自然界新的本质地位和基本法律地位;从上到下重新定义适用于政策的核心价值和假设。作者将这种人类与自然之间明确的“地位”契约称为“生态契约”,并认为只有通过在法律上使自然地位合法化,我们才能确保自然世界的长期可持续性。
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引用次数: 1
Eventuality of an Apartheid State of Things: An Ethical Perspective on the Internet of Things 物的种族隔离状态的可能性:物联网的伦理视角
Pub Date : 2018-07-01 DOI: 10.4018/IJT.2018070106
Sahil Sholla, R. N. Mir, M. Chishti
Notwithstanding the potential of IoT to revolutionise our personal and social lives, the absence of a solid framework of ethics may lead to situations where smart devices are used in ways uncongenial to the moral fabric of a society. In this work, the authors seek to provide a conceptual framework toward incorporating ethics in IoT. They employ the concept of object for each smart device in order to represent ethics relevant to its context. Moreover, the authors propose dedicating a separate ethics layer in the protocol stack of smart devices to account for socio-cultural ethical aspects of a society. The ethics layer enables us to account for ethical responsibilities of smart devices vis-a-vis society so that inadvertent physical, emotional or psychological harm to human beings is avoided. Such mechanism ensures that devices operate ethically not only at individual level but also at D2D level to give rise to high order ethical structures e.g. ethical home, ethical office, ethical university, ethical city, etc.
尽管物联网有可能彻底改变我们的个人和社会生活,但缺乏坚实的道德框架可能会导致智能设备的使用方式与社会的道德结构不相符。在这项工作中,作者试图提供一个将伦理纳入物联网的概念框架。他们为每个智能设备使用对象的概念,以表示与其上下文相关的伦理。此外,作者建议在智能设备的协议栈中专门设置一个单独的伦理层,以解释社会的社会文化伦理方面。伦理层使我们能够解释智能设备相对于社会的伦理责任,从而避免对人类造成无意的身体,情感或心理伤害。这种机制确保设备不仅在个人层面上,而且在D2D层面上合乎道德地运行,从而产生更高层次的道德结构,例如道德家庭、道德办公室、道德大学、道德城市等。
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引用次数: 5
Environmental Ethics in the Military: Between Warfare and Ecosystem Protection 军事中的环境伦理:在战争与生态保护之间
Pub Date : 2018-07-01 DOI: 10.4018/IJT.2018070105
M. Malamud
Environmental security can be framed in environmental risks towards security, such as extreme climatic events that incite new conflicts in local populations, and the security impact on the environment as a result of human-induced damage to the ecosystem. As a result, the fact that climatic-related events can pose a threat to security and the environmental footprint can undermine peace has thus raised a concern in many militaries of democratic nations. This research article introduces the mainstream environmental security literature through the geopolitical, human security and biocentric perspectives and main social trends to analyze ethical issues in the relationship between ecology and the armed forces. It is argued that there are two major ethical challenges for the military: the securitization of the development agenda that can lead to a militarized conservation in conflict areas; and the search for a corporate sense of responsibility in terms of efficient and still ecologically sustainable operational systems that comply with international environmental agreements.
环境安全可以定义为对安全造成的环境风险,例如在当地人口中引发新冲突的极端气候事件,以及人为破坏生态系统对环境造成的安全影响。因此,气候相关事件可能对安全构成威胁,环境足迹可能破坏和平,这一事实引起了许多民主国家军队的关注。本文通过地缘政治、人类安全和生物中心的视角和主要社会趋势,介绍了主流环境安全文献,分析了生态与军队关系中的伦理问题。本文认为,军队面临两大伦理挑战:发展议程的证券化可能导致冲突地区的军事化保护;寻求一种企业责任感,在高效和生态可持续的运营系统方面,遵守国际环境协议。
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引用次数: 1
De-Marginalizing Technophilosophy and Ethical Inquiry for an Evolving Technological Society 去边缘化的技术哲学与发展中的技术社会的伦理探究
Pub Date : 2018-07-01 DOI: 10.4018/IJT.2018070101
R. Luppicini
How does technoethics help de-marginalize the philosophy of technology (technophilosophy) within academia and society? The first part reviews key academic and technological developments within contemporary technophilosophy defined in terms of its core areas, namely, technometaphysics, technoepistemology, technopraxiology, technoethics, and technoaesthetics. The second part discusses the rapid development of technoethics and the success of technoethical inquiry to illustrate practical ways to leverage technophilosophy within academia and society. The article concludes with recommendations on how to continue developing technophilosophy to target key research areas to build on its success, strategic positioning within academia, and growing relevance within society.
技术伦理如何在学术界和社会中帮助消除技术哲学(技术哲学)的边缘化?第一部分回顾了当代技术哲学核心领域的关键学术和技术发展,即技术形而上学、技术认识论、技术实践学、技术伦理学和技术美学。第二部分讨论了技术伦理的快速发展和技术伦理探究的成功,以说明在学术界和社会中利用技术哲学的实际方法。文章最后提出了关于如何继续发展技术哲学的建议,以针对关键研究领域,以建立其成功,在学术界的战略定位,以及在社会中日益增长的相关性。
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引用次数: 0
Environmental Public Goods Not Securable by Markets or Networks: A Partial Response to Scruton and Iannone 不受市场或网络保障的环境公共产品:对斯克鲁顿和伊安诺内的部分回应
Pub Date : 2018-07-01 DOI: 10.4018/IJT.2018070103
John J. Davenport
Roger Scruton and others argue that market-based approaches and voluntary civic organizations can solve many environmental problems. The author argues in response that there are significant limitations to quota systems and similar market fixes, while NGOs and civil society “networks” are not effective in overcoming certain kinds of collective action problems. Even when they work to some extent, network-based solutions such as certification schemes or charity ownership of lands may also cause new problems, such as trends towards excessive concentrations of power, unhealthy dependencies, and lack of choice about which groups act as guardians of our interests.
罗杰·斯克鲁顿(Roger Scruton)等人认为,基于市场的方法和自愿的公民组织可以解决许多环境问题。作者在回应中辩称,配额制度和类似的市场修复存在重大限制,而非政府组织和民间社会“网络”在克服某些集体行动问题方面并不有效。即使它们在一定程度上起作用,基于网络的解决方案,如认证计划或土地的慈善所有权,也可能导致新的问题,例如权力过度集中的趋势,不健康的依赖,以及缺乏选择哪些群体作为我们利益的守护者。
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引用次数: 0
Obtaining Support for Eradication Programs Using a Common Ethical Language 使用共同的伦理语言获得根除项目的支持
Pub Date : 2018-07-01 DOI: 10.4018/IJT.2018070102
C. Brewer
When determining whether or not to move forward with an eradication program, the question of possible success must be raised. Successful campaigns often need support from the public and governmental institutions, but different stakeholders may highlight different concerns when an eradication program is proposed. In what follows, the author argues that using a common ethical language when discussing particularly divisive programs with the public can help garner support for those programs. More specifically, utilizing utilitarian theory can play a valuable role in obtaining public support for eradication programs involving appealing animals.
在决定是否推进根除计划时,必须提出可能成功的问题。成功的运动往往需要公众和政府机构的支持,但在提出根除规划时,不同的利益攸关方可能会强调不同的关切。在接下来的文章中,作者认为,在与公众讨论特别有争议的项目时,使用一种共同的道德语言可以帮助这些项目获得支持。更具体地说,利用功利主义理论可以在获得公众对涉及有吸引力的动物的根除项目的支持方面发挥重要作用。
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引用次数: 0
期刊
Int. J. Technoethics
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