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Succulent Sins, Personalized Politics, and Mainstream Media's Tabloidization Temptation 肉质罪恶、个人化政治与主流媒体的小报化诱惑
Pub Date : 2012-10-01 DOI: 10.4018/jte.2012100104
J. Mackay, Erica Bailey
This study uses an experiment to analyze how mainstream journalism's use of tabloid writing techniques affects online credibility. Participants read four news stories and rated their credibility using McCroskey's Source Credibility Scale. Participants found stories written with a tabloid style less credible than more traditional stories. Tabloidized soft news stories were more credible than tabloidized hard news stories. Results suggest that online news media may damage their credibility by using tabloidized writing techniques to increase readership. Furthermore, participants were less likely to enjoy stories written in a tabloidized style. An application of act utilitarianism suggests that tabloidization is an unethical method for increasing news readership.
本研究通过实验分析主流新闻使用小报写作技巧对网络可信度的影响。参与者阅读四篇新闻报道,并使用麦克洛斯基来源可信度量表对其可信度进行评分。参与者发现,小报风格的报道不如传统报道可信。小报化的软新闻报道比小报化的硬新闻报道更可信。结果表明,在线新闻媒体可能会通过使用小报化的写作技巧来增加读者,从而损害其可信度。此外,参与者不太可能喜欢小报风格的故事。行为功利主义的应用表明,小报化是一种不道德的增加新闻读者的方法。
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引用次数: 7
Human Extinction and Farsighted Universal Surveillance 人类灭绝与有远见的全球监控
Pub Date : 2012-10-01 DOI: 10.4018/jte.2012100102
M. Walker
This paper bridges the dilemma created by intrusive surveillance technologies needed to safeguard people's security, and the potential negative consequences such technologies might have on individual privacy. The author begins with a brief review of the increasing threat to human life posed by emerging technologies, e.g., genetic engineering and nanotechnology. Next, they canvass a potential technological means to mitigate some of this threat, namely, ubiquitous microscopic sensors. The author then notes that a consequence of the deployment of such technology appears to be an erosion of personal privacy on a scale hitherto unimaginable. It is then argued that many details of an individual's private life are actually irrelevant for security purposes, and that it may be possible to develop technology to mask these details in the data gleaned from surveillance devices. Such a development could meet some, perhaps many, of the concerns about privacy. It is also argued that if it is possible to use technology to mask personal information this may actually promote the goal of security, since it is conjectured that the public is likely to be more willing to accept such invasive technology if it is designed to mask such details. Finally, some applications to Society's current uses of surveillance technology are drawn.
本文连接了为保护人们的安全而需要的侵入性监控技术所造成的困境,以及这些技术可能对个人隐私产生的潜在负面影响。作者首先简要回顾了新兴技术对人类生命构成的日益严重的威胁,例如基因工程和纳米技术。接下来,他们研究了一种潜在的技术手段来减轻这种威胁,即无处不在的微观传感器。作者接着指出,部署这种技术的后果似乎是对个人隐私的侵蚀,其程度迄今难以想象。然后有人认为,个人私人生活的许多细节实际上与安全目的无关,并且有可能开发技术来掩盖从监视设备收集的数据中的这些细节。这样的发展可能会满足人们对隐私的一些(或许是许多)担忧。也有人认为,如果有可能使用技术来掩盖个人信息,这实际上可能会促进安全的目标,因为据推测,公众可能更愿意接受这种侵入性的技术,如果它被设计成掩盖这些细节。最后,总结了目前监控技术在社会上的一些应用。
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引用次数: 3
Lack of Ethics for eLearning: Two Sides of the Ethical Coin 电子学习缺乏道德:道德硬币的两面
Pub Date : 2012-10-01 DOI: 10.4018/jte.2012100103
Deb Gearhart
Among the many concerns an eLearning program administrator faces, ethics for eLearning is among the top. Ethical concerns come from within the program and external to it. This article is a review of some of the ethical concerns facing eLearning administrators; looking at two sides of the ethical coin. The first side of the coin looks at internal ethical issues which has brought about concern for the quality of eLearning programs and has led to five new federal regulations facing IHE. The flip side of the coin looks at ethical concerns coming from outside the program by way of unethical behaviors from students and how eLearning program administrators can deal with these unethical practices.
在电子学习项目管理员面临的诸多问题中,电子学习的道德是最重要的。伦理问题来自项目内部和外部。本文回顾了电子学习管理人员面临的一些道德问题;看看道德硬币的两面。硬币的第一面是内部道德问题,这引起了人们对电子学习课程质量的关注,并导致IHE面临五项新的联邦法规。硬币的另一面关注的是来自课程外部的道德问题,即学生的不道德行为,以及在线学习项目管理员如何处理这些不道德的行为。
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引用次数: 4
A Triad of Crisis Communication in the United States: Social Networks for Social Change in the Obama Era 美国危机沟通的三位一体:奥巴马时代社会变革的社会网络
Pub Date : 2012-10-01 DOI: 10.4018/jte.2012100101
Mahmoud Eid, Jenna Bresolin Slade
The United States experienced a core-shaking tumble from their pedestal of superpower at the beginning of the 21st century, facing three intertwined crises which revealed a need for change: the financial system collapse, lack of proper healthcare and government turmoil, and growing impatience with the War on Terror. This paper explores the American governments' and citizens' use of social network sites SNS, namely Facebook and YouTube, to conceptualize and debate about national crises, in order to bring about social change, a notion that is synonymous with societal improvement on a national level. Drawing on democratic theories of communication, the public sphere, and emerging scholarship on the Right to Communicate, this study reveals the advantageous nature of SNS for political means: from citizen to citizen, government to citizen, and citizen to government. Furthermore, SNS promote government transparency, and provide citizens with a forum to pose questions to the White House, exchange ideas, and generate goals and strategies necessary for social change. While it remains the government's responsibility to promote such exchanges, the onus remains with citizens to extend their participation to active engagement outside of SNS if social change is to occur. The Obama Administration's unique affinity to SNS usage is explored to extrapolate knowledge of SNS in a political context during times of crises.
21世纪初,美国从超级大国的宝座上经历了一场震撼人心的崩溃,面临着三个相互交织的危机,这些危机揭示了变革的必要性:金融体系崩溃,缺乏适当的医疗保健和政府动荡,以及对反恐战争越来越不耐烦。本文探讨了美国政府和公民使用社交网站SNS,即Facebook和YouTube,对国家危机进行概念化和辩论,以实现社会变革,这一概念在国家层面上等同于社会进步。借助民主传播理论、公共领域和新兴的传播权学术,本研究揭示了社交媒体在政治手段方面的优势:从公民到公民、政府到公民、公民到政府。此外,社交网络促进了政府的透明度,并为公民提供了一个向白宫提出问题、交换意见、制定社会变革所需的目标和战略的论坛。虽然促进这种交流仍然是政府的责任,但如果要发生社会变革,公民有责任将他们的参与扩大到SNS之外的积极参与。本文探讨了奥巴马政府对社交网络使用的独特偏好,以推断危机时期政治背景下的社交网络知识。
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引用次数: 11
Anthropogenesis and Dynamics of Values Under Conditions of Information Technology Development 信息技术发展条件下的人类活动与价值观动态
Pub Date : 2012-07-01 DOI: 10.4018/jte.2012070103
L. Baeva
Entry into the Information Age provided radically new conditions of the modern anthropogenesis–the formation and the development of human beings, their corporality, consciousness, life world, relations with their social world and other persons. In modern society the space of the virtual sphere is extending and becoming dominant, forming a new kind of culture–a digital one. The development of a digital culture is a new form of creative work. After the creation of the second nature–the world of things–human beings created the third nature–the world of virtual phenomena, which is a peculiar composition of the conscious world and the world of modern high information technologies. In such a case it is still paradoxical, that presently human beings exist within two dimensions: The virtual dimension (game or Internet-communication), being a true value for them. The second physically real dimension is instrumental, accompanying and losing its significance in terms of value. interpersonal communication, education, creative work and leisure move from a real sphere into a virtual one. Virtuality is becoming not merely a mediator between a human and the world but truly the world itself. Virtual things are identified with real things in the younger generation’s consciousness. This changing reality model is modifying human beings.
信息时代的进入为现代人类活动提供了全新的条件——人的形成和发展,人的物质性、意识、生活世界、与社会世界和其他人的关系。在现代社会中,虚拟领域的空间不断扩展并占据主导地位,形成了一种新的文化——数字文化。数字文化的发展是一种新的创造性工作形式。人类在创造了第二本性——物的世界之后,又创造了第三本性——虚拟现象的世界,这是意识世界和现代高信息技术世界的奇特组合。在这种情况下,它仍然是矛盾的,目前人类存在于两个维度:虚拟维度(游戏或互联网通信),对他们来说是一个真正的价值。第二个物理真实的维度是工具性的,伴随并失去其价值意义。人际交往、教育、创造性工作和休闲从现实领域进入虚拟领域。虚拟正变得不仅仅是人类和世界之间的中介,而是真正的世界本身。在年轻一代的意识中,虚拟的东西与真实的东西是等同的。这种不断变化的现实模式正在改变人类。
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引用次数: 10
Systems of Ethical Reasoning and Media Communications 伦理推理和媒体传播系统
Pub Date : 2012-07-01 DOI: 10.4018/jte.2012070105
Mahmoud Eid
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引用次数: 1
Artificial Ethics: A Common Way for Human and Artificial Moral Agents and an Emergent Technoethical Field 人工伦理:人类与人工道德主体的共同道路与新兴的技术伦理领域
Pub Date : 2012-07-01 DOI: 10.4018/jte.2012070101
Laura Pana
A new morality is generated in the present scientific and technical environment, and a new ethics is needed, an ethics which may found both individual and social morality, guiding a moral evolution of different cultural fields and which has chances to keep alive the moral culture itself. Pointed out are the scientific, technical, and philosophical premises of artificial ethics. Specifically the status and the role of artificial ethics is described and detailed by selecting ethical decision procedures, norms, principles and values that are suitable to be applied both by human and artificial moral agents. Moral intelligence as a kind of practical intelligence is studied and its role in human and artificial moral conduct is evaluated. A set of ethical values that may be shared and applied by both human and artificial moral agents is presented. Common features of human and artificial moral agents as well as specific properties of artificial moral agents are analyzed. Artificial ethics is presented and integrated in the multi-set of artificial cognition, discovery, activity, organization and evolution forms. Experiments and the results of this article are explored further in the article.
在当前的科学技术环境中产生了一种新的道德,需要一种新的道德,一种既可以找到个人道德又可以找到社会道德的道德,指导不同文化领域的道德演变,并有机会保持道德文化本身的活力的道德。指出了人工伦理学的科学、技术和哲学前提。具体地说,通过选择适合人类和人工道德行为者应用的伦理决策程序、规范、原则和价值观来描述和详细说明人工伦理的地位和作用。将道德智能作为一种实践智能进行研究,评价其在人类和人工道德行为中的作用。提出了一套可供人类和人工道德主体共享和应用的伦理价值观。分析了人类和人工道德主体的共同特征以及人工道德主体的特性。人工伦理以人工认知、发现、活动、组织和进化等多种形式呈现和整合。本文对实验结果进行了进一步的探讨。
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引用次数: 11
The Use and Abuse of Digital Democracy: Case Study of Mybarackobama.com 数字民主的使用和滥用:Mybarackobama.com的案例研究
Pub Date : 2012-07-01 DOI: 10.4018/jte.2012070104
R. Baarda, R. Luppicini
The field of technoethics explores the ethical challenges that technology poses to the different spheres of society. Recently, scholars have begun to explore the ethical implications of new digital technologies and social media, particularly in the realms of society and politics. A qualitative case study was conducted on Barack Obama’s campaign social networking site, my.barackobama.com, in order to investigate the ways in which the website uses or misuses digital technology to create a healthy participatory democracy. For an analysis of ethical and non-ethical ways to promote participatory democracy online, the study included theoretical perspectives such as the role of the public sphere in a participatory democracy and the effects of political marketing on the public sphere. The case study included a content analysis of the website and interviews with members of groups on the site. The study’s results can be found further in the article.
技术伦理领域探讨技术给社会不同领域带来的伦理挑战。最近,学者们开始探索新的数字技术和社交媒体的伦理含义,特别是在社会和政治领域。本研究对巴拉克·奥巴马的竞选社交网站my.barackobama.com进行了定性案例研究,以调查该网站使用或滥用数字技术来创建健康的参与式民主的方式。为了分析促进在线参与式民主的道德和非道德方式,该研究包括了理论视角,例如公共领域在参与式民主中的作用以及政治营销对公共领域的影响。案例研究包括对该网站的内容分析和对该网站团体成员的访谈。该研究的结果可以在文章中进一步找到。
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引用次数: 3
Legal Issues of the French Law on Creation and Internet (Hadopi 1 and 2) 法国关于创作和互联网的法律问题(Hadopi 1和2)
Pub Date : 2012-07-01 DOI: 10.4018/jte.2012070102
E. Metaxa, Miltiadis Sarigiannidis, D. Folinas
The French law on “Creation and Internet,†or more commonly known as the “Hadopi 1†Law, passed on June 2009, and its complementary, the “Law for the Protection under Criminal Law of Artistic and Literary Works on the Internet†(“Hadopi 2†), passed on October 2009, were intended to put an end to the illegal distribution of creative works on the Internet and at the same time control the internet access for every user. However, the implementation decree of March 2010 on the “specific negligence†aims exclusively at the peer-to-peer networks, leaving out of the criminal framework the direct download and the streaming options. After presenting and analyzing the French laws “Hadopi 1 & 2,†the authors discuss the controversial findings of a recent French research of the first months of their application in France and eventually question the achievement of the ultimate goal, which is the protection of the French intellectual property rights on the Internet.
2009年6月通过的法国关于€œCreation和互联网的法律,或更广为人知的€œHadopi 1法律,以及2009年10月通过的补充法律——《保护互联网上艺术和文学作品的刑法》(€œHadopi 2),旨在制止在互联网上非法传播创造性作品,同时控制每个用户的互联网接入。然而,2010年3月关于 œspecific疏忽的实施法令专门针对点对点网络,将直接下载和流媒体选项排除在刑事框架之外。在介绍和分析法国法律€œHadopi 1和2之后,作者讨论了最近法国研究在法国应用的头几个月的有争议的发现,并最终质疑最终目标的实现,即保护法国在互联网上的知识产权。
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引用次数: 3
Presence, Reciprocity and Robotic Mediations: The Case of Autonomous Social Robots 在场、互惠和机器人调解:自主社交机器人的案例
Pub Date : 2012-04-01 DOI: 10.4018/jte.2012040102
P. Salvini
In this paper, the author proposes a theoretical framework for drawing a line between acceptable and non-acceptable technologies, with a focus on autonomous social robots. The author considers robots as mediations and their ethical acceptance as depending on their impact on the notion of presence. Presence is characterised by networks of reciprocity which make human beings subject and object of actions and perceptions at the same time. Technological mediation can either promote or inhibit the reciprocity of presence. A medium that inhibits presence deserves ethical evaluation since it prevents the possibility of a mutual exchange, thus creating a form of power. Autonomous social robots are a special kind of technological mediation because they replace human presence with a simulation of presence. Therefore, in interactions between human beings and autonomous robots, attention should be paid to the consequences on legal, moral, and social responsibility, and, at the same time, the impact of simulated forms of presence on human beings.
在本文中,作者提出了一个理论框架,在可接受和不可接受的技术之间划清界限,重点是自主社交机器人。作者认为机器人是一种媒介,它们的伦理接受程度取决于它们对存在概念的影响。存在的特点是互惠网络,使人类同时成为行动和感知的主体和客体。技术中介可以促进或抑制在场的互惠性。抑制存在的媒介值得伦理评价,因为它阻止了相互交流的可能性,从而创造了一种权力形式。自主社交机器人是一种特殊的技术中介,因为它们用一种模拟的存在取代了人类的存在。因此,在人类与自主机器人的互动中,应注意对法律、道德和社会责任的后果,同时也应注意模拟存在形式对人类的影响。
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引用次数: 2
期刊
Int. J. Technoethics
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