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Podstępne wprowadzenie w błąd (kan. 1098 KPK) w opublikowanych orzeczeniach Roty Rzymskiej z lat 2010-2012
Pub Date : 2019-04-15 DOI: 10.21697/im.2019.30.2.06
W. Góralski
The subject of this study is the jurisprudence of the Roman Rota Court regarding deceptive misleading (canon 1098 CIC) from 2010-2012, contained in Decisione seu sententiae. During this period, the title of marriage annulment was included in twelve judgments; ten of them have been published. The analysis of rotating sentences was presented in the following thematic areas: deceptive misleading as a factor protecting marriage consent; deceptive action; error as a result of deception; the attribute of a person as an object of deceptive action (in genere and in individual judgments); deceptio dolosa prove. Undoubtedly, the jurisprudence of the Roman Rota also provides for the area of ​​deceptive misleading, the appropriate point of reference in the resolution of nullitatis matrimonii cases by church tribunals of lower degrees of jurisdiction.
本研究的主题是罗马罗塔法院2010-2012年关于欺骗性误导(《中华人民共和国法典》第1098条)的判例,载于判决seu sentae。在这一时期,婚姻无效的标题被列入了12个判决;其中10部已经出版。轮换句的分析是在以下主题领域提出的:欺骗性误导作为保护婚姻同意的因素;欺骗性的行动;错误:由于欺骗而造成的错误;欺骗性:一个人作为欺骗行为对象的属性(在一般的和个人的判断中);证明是欺骗。毫无疑问,罗马法典的法学也规定了欺骗性误导的领域,这是管辖权较低的教会法庭在解决婚姻无为案件时的适当参照点。
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引用次数: 0
Gaetano Maria Saccà, Il Vescovo e il processo matrimoniale alla luce del Motu Proprio „Mitis Iudex Dominus Iesus”. Un profilo storico giuridico. Con la prezentazione di Mauro Parmeggiani, Vescovo di Tivoli. Editrice Alessandro IV. Castel Madama 2018, ss. 盖塔诺·玛丽亚·萨卡(Gaetano Maria sacca),主教,以及根据Motu本身的“Mitis Iudex Dominus Iesus”对婚姻的审判。法律历史概况。蒂沃利主教毛罗·帕尔马尼亚尼的介绍。编辑亚历山德罗四世,城堡夫人2018,党卫军。
Pub Date : 2019-04-15 DOI: 10.21697/im.2019.30.2.07
Andrzej F. Dziuba
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引用次数: 0
Obrzędy sakramentu małżeństwa w ujęciu wymogów Kodeksu Prawa Kanonicznego z 1983 roku
Pub Date : 2019-04-15 DOI: 10.21697/im.2019.30.2.05
Ryszard Kilanowicz
The liturgy of the Church is an expression of his life with Christ, it uses natural signs such as: wine, water, light, fire, smoke, oil, salt, and ash. It is through Christ, that they are given new meaning. This meaning is to glorify God and sanctify man. The sacramental ordinances are determined by ecclesiastical law which follows the nature and life of the Church. The ordinances of the Church, through the visible, direct us to the invisible. Behind what is visible there is no action or God's grace. These signs of God's presence are symbols, which St. Augustine calls the encounter between God and man in the world of signs and symbols, a Sacrament. The sacraments of the Church are graces given by God to man for his sanctification. In sacramental rites, the Church can change form, but never in essence and matter. The matter of the sacrament of marriage is between a woman and a man. The rites of the sacrament of marriage, were announced in 1969, are used in Poland, however, it has been adapted to the new Code of Canon Law of 1983. Jesus instituted the sacrament of marriage. Marriage should be celebrated at Holy Mass and is characterized by unity and indissolubility. During the rites of the sacrament of marriage, the Church then asks what is the will of the person is for getting married. The couple then join their right hands and place the wedding rings on each other’s ring finger. The effects of the sacrament of marriage, which express the Rites of the Sacrament of Marriage, are: marriage community, grace and family. The liturgy with the sacrament of marriage speaks of the sanctity of marriage through the beauty of its celebration.
教会的礼仪是他与基督一起生活的表达,它使用自然的符号,如:酒、水、光、火、烟、油、盐和灰。通过基督,它们被赋予了新的意义。这意思是荣耀神,使人成圣。圣礼的教仪是由遵循教会的性质和生活的教会法所决定的。教会的教仪,透过可见的,指引我们走向不可见的。在可见的事物背后,没有行动,也没有上帝的恩典。这些上帝临在的标志是象征,圣奥古斯丁称之为上帝与人在符号和象征的世界中的相遇,即圣礼。教会的圣事是天主为使人成圣而赐给他的恩宠。在圣礼仪式中,教会可以改变形式,但不能改变本质和实质。婚姻的圣事是一个女人和一个男人之间的事。1969年宣布的婚姻圣礼仪式在波兰使用,然而,它已适应1983年新的《教会法法典》。耶稣创立了婚姻圣礼。婚姻应在弥撒中举行,其特点是团结和不可分割。在举行婚姻圣事的仪式时,教会询问人们结婚的意愿是什么。然后新人牵起右手,把结婚戒指戴在对方的无名指上。表达婚姻圣事礼仪的婚姻圣事的效果是:婚姻团体、恩宠和家庭。伴随着婚姻圣事的礼仪,通过婚礼的美丽来讲述婚姻的神圣性。
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引用次数: 1
Zgoda małżonków w procesie skróconym przed biskupem 在主教主持的简易审判中夫妻双方同意
Pub Date : 2019-04-15 DOI: 10.21697/im.2019.30.2.03
Tomasz Gałkowski
The study analyzes the answer of the Pontifical Council for Legislative Texts regarding the need to obtain the explicit consent of the other party as a sine qua non condition for the commencement  of the Briefer Matrimonial Process before the Bishop. The author analyzes the rations for formulating the content of the answer, but also points to situations that impede obtaining such a consent. He points out that the actual grounds for the annulment of a marriage should prevail over the formal reason.
本研究分析了宗座立法文本委员会关于需要获得另一方的明确同意作为在主教面前开始简短婚姻程序的必要条件的回答。作者分析了制定答复内容的要求,但也指出了阻碍获得这种同意的情况。他指出,废除婚姻的实际理由应优先于形式理由。
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引用次数: 0
Prawo o sakramentach wtajemniczenia chrześcijańskiego jako imperatyw budujący communio familiaris
Pub Date : 2019-04-15 DOI: 10.21697/im.2019.30.2.02
Z. Janczewski
The baptism, the confirmation and the Eucharist are three christian initiation sacraments. The sacraments were instituted by Christ the Lord and entrusted to the Church. As actions of Christ and of the Church, they are signs and means by which faith is expressed and strengthened, worship is offered to God and our sanctification is brought about. Thus they contribute in the most effective manner to establishing, strengthening and manifesting ecclesiastical communion. The sacraments of christian initiation also to establishing, strengthening and manifesting family communion. This science article shows how the sacramental canon law inspired spouses to build a communio familiaris.
洗礼、坚信礼和圣餐是基督教的三种启蒙圣礼。圣礼是由主基督设立并委托给教会的。作为基督和教会的行动,它们是表达和加强信仰的标志和手段,是对上帝的崇拜,是我们成圣的实现。因此,他们以最有效的方式为建立、加强和彰显教会共融作出贡献。基督徒入门圣事也建立、加强和彰显家庭共融。这篇科学文章展示了圣事教会法如何激励夫妻建立一个亲密的团体。
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引用次数: 0
Sentence matrimoniale pro nullitate erronée et secondes noces canoniques: un apax juridique à la suite de la faculté II du 11 février 2013 错误的无效婚姻判决和正式的第二次婚姻:2013年2月11日第二学院之后的法律apax
Pub Date : 2019-04-15 DOI: 10.21697/im.2019.30.2.04
Ludovic Danto
The subject of the article is the 2nd point of rescript of Benedict XVI of February 11, 2013: "Before the Roman Rota, it is not possible to apply for a new referral (nova causae propositio) after one of the parties has entered into a new canonical marriage", supplemented by 2nd point, 3 rescript of Francis of August 15, 2015 to add a final clause: "provided that the decision is clearly unfair". In the first part of this study, the author discusses the canonical principle about a quasi-judged thing and the truth about the marriage bond, in order to conclude in the second part that both of the above-mentioned papal rescripts (the second one is more restrictive) limit the application of this principle in the cases indicated there, which prompts the question of the status of the second marriage defined by these norms. In the summary Author assumes that if the norm (of the rescript) is expected to last, it cannot conclude that the new "canonical" spouses are in the new sacramental marriage, but rather it should be assumed that they are in a canonically recognized, however non-sacramental, relationship.
本文的主题是2013年2月11日本笃十六世诏书的第2点:“在罗马Rota之前,在一方进入新的规范婚姻后,不可能申请新的转请(nova causae proposition)”,并补充了2015年8月15日方济各诏书的第2点第3条,增加了最后一条:“如果该决定明显不公平”。在本研究的第一部分中,作者讨论了准被判事物的规范原则和婚姻关系的真相,以便在第二部分中得出结论,上述两份教皇诏书(第二份更严格)限制了该原则在上述情况下的适用,这引发了这些规范所定义的第二次婚姻地位的问题。在摘要中,作者假设,如果规范(命令)预期将持续下去,它不能得出结论,新的“规范”的配偶是在新的圣礼婚姻,而是应该假设他们是在一个规范承认,但非圣礼,关系。
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引用次数: 0
Ewolucyjny charakter reform papieża Franciszka w prawie małżeńskim
Pub Date : 2019-03-15 DOI: 10.21697/2019.30.1.01
Ginter Dzierżon
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引用次数: 0
Wykluczenie bonum sacramenti w wyroku Roty Rzymskiej c. Erlebach z dnia 3 lutego 2011 roku
Pub Date : 2019-03-15 DOI: 10.21697/2019.30.1.06
W. Góralski
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引用次数: 0
Sessualità, differenza sessuale, generazione. A cinquant’anni da „Humanae vitae”. Atti del XXVII Congresso Nazionale dell’ATISM (Torino, 3-6 luglio 2018), a cura di Salvatore Cipressa. Associazione Teologica Italiana per lo Studio della Morale. Cittadella 性,性差异,一代人。人类生命的50年。2018年7月3日至6日,都灵,塞尔瓦托·cipress编辑。意大利道德研究神学协会。城堡
Pub Date : 2019-03-15 DOI: 10.21697/2019.30.1.07
Andrzej F. Dziuba
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引用次数: 0
Zadania biegłego w zreformowanym przez papieża Franciszka procesie małżeńskim
Pub Date : 2019-03-15 DOI: 10.21697/2019.30.1.02
Tomasz Rozkrut
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引用次数: 1
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Ius Matrimoniale
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