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Praxis: An Interdisciplinary Journal of Faith and Justice最新文献

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The Cardijn Canon in advance 预告《卡迪恩大典
Pub Date : 1900-01-01 DOI: 10.5840/PRAXIS20197175
B. Pennington
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引用次数: 0
Voting under the Sign of the Cross Putting Our Focus on the Margins 在十字架下投票 将我们的关注点放在边缘地带
Pub Date : 1900-01-01 DOI: 10.5840/praxis202032
Meghan J. Clark
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引用次数: 0
The U.S. Catholic Church, Elections, and a Holistic Ethic of Life in advance 美国天主教会、选举和整体生命伦理的发展
Pub Date : 1900-01-01 DOI: 10.5840/praxis202211914
J. Sniegocki
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引用次数: 0
The Sexual Abuse Scandal in the Church in advance 教会性虐待丑闻提前曝光
Pub Date : 1900-01-01 DOI: 10.5840/praxis202253120
S. Scholz
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引用次数: 0
Simone Weil’s Radical Ontology of Rootedness: Natural and Supernatural Justices 西蒙娜·韦尔的激进本体论:自然与超自然的正义
Pub Date : 1900-01-01 DOI: 10.5840/praxis20191296
Alexandre A. Martins
This paper argues that Simone Weil developed an anthropology of the human condition that is a radical ontology of the human spirit rooted in reality. Weil begins her account from the real, but this real is not only the historical or social reality. It is also what is true about the human person as a created being in connection with the transcendent reality. She believes that affliction reveals the human condition and provides an openness to transcendence in which the individual finds the meaning of the human operation of spirit. Therefore, Weil’s radical ontology is based on a philosophy of the human being as an agent rooted in the world. In order to be rooted, a human being needs decreation (the creation of a new human) and incarnation (cross and love in the world). In her radical ontology derived from attention to the real, Weil argues for an active incarnation in social reality that recognizes others, especially the unfortunates, for the purpose of empowering them and promoting their dignity. Her radical ontology incarnates the human in the world between necessity and good, that is, between the natural and the supernatural.
本文认为,西蒙娜·薇依发展了一种人类状况的人类学,这是一种根植于现实的激进的人类精神本体论。韦尔的叙述从现实开始,但这个现实不仅仅是历史或社会现实。这也是关于人类作为一个与超验现实相联系的被创造的存在的真理。她认为,苦难揭示了人类的状况,并提供了一种对超越的开放,在这种超越中,个人找到了人类精神运作的意义。因此,韦尔的激进本体论是建立在人是扎根于世界的主体的哲学基础之上的。为了扎根,一个人需要命令(创造一个新的人)和化身(十字架和世界上的爱)。在她对现实的关注所衍生出的激进本体论中,韦尔主张在社会现实中有一个积极的化身,承认他人,尤其是不幸的人,目的是赋予他们权力,提高他们的尊严。她激进的本体论体现了人在必然与善之间,即自然与超自然之间的世界。
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引用次数: 0
A Survivor’s Perspective 幸存者的视角
Pub Date : 1900-01-01 DOI: 10.5840/praxis202142
T. Green
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引用次数: 1
See What You Believe, Become What You See 看你所信,成你所见
Pub Date : 1900-01-01 DOI: 10.5840/praxis202143
J. Bowen
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引用次数: 0
How Do I Forgive Myself? 我该如何原谅自己?
Pub Date : 1900-01-01 DOI: 10.5840/praxis20192214
K. W. Schmidt
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引用次数: 0
Centered Toward the Margins in advance 提前向边缘集中
Pub Date : 1900-01-01 DOI: 10.5840/PRAXIS20196112
Andrew Staron
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引用次数: 0
The Sexual Abuse Crisis, Virtuous Practices, and Catholic Universities in advance 性虐待危机、美德实践和天主教大学的进步
Pub Date : 1900-01-01 DOI: 10.5840/praxis202253121
Mark Graham
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引用次数: 0
期刊
Praxis: An Interdisciplinary Journal of Faith and Justice
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