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Historico-musicological Aspects of K. A. Psachos's Archive 帕萨科斯档案的历史音乐学方面
IF 0.2 0 MUSIC Pub Date : 2021-11-27 DOI: 10.33906/musicologist.986502
Evangelıa Chaldaeaki̇, Achilleas G. Chaldæakes, Socrates Loupas
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引用次数: 1
A reassessment of Wolfgang Sichardt’s 1936 field recordings of Swiss yodel 对沃尔夫冈·西哈特1936年瑞士约德尔田野录音的再评价
IF 0.2 0 MUSIC Pub Date : 2021-11-27 DOI: 10.33906/musicologist.985434
Yannick Wey
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引用次数: 0
Turkish Disco: The Intersection of Anatolian Pop, Groove and Psychedelia 土耳其迪斯科:安纳托利亚流行音乐、Groove和Psychedelia的交汇点
IF 0.2 0 MUSIC Pub Date : 2021-11-26 DOI: 10.33906/musicologist.882808
Y. Uyar
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引用次数: 0
Sound Ethnobiology of Musical Instruments: A Sound View of Nature in Manufacturing Kemençe 乐器的声音民族生物学:制造kemenalte的声音自然观
IF 0.2 0 MUSIC Pub Date : 2021-11-15 DOI: 10.33906/musicologist.988011
Uğur Aslan, Songül Karahasanoğlu
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引用次数: 0
A Distinctive Album in Turkey: Bülent Ortaçgil’s Benimle Oynar Mısın 土耳其一张与众不同的专辑:Bülent Ortaçgil的《与我一起玩》
IF 0.2 0 MUSIC Pub Date : 2021-06-30 DOI: 10.33906/musicologist.890070
Ozan Eren, Emrah Ergene
In this study, we aimed to explore prominent musician Bulent Ortacgil’s album Benimle Oynar Misin (1974). Built upon a musicological and sociological analysis, our main goal is to investigate the effects of this album, which did not attract attention when it was first published, but gained visibility in the following years. This album, which arguably had a protest structure, emerged in the period when the Anatolian Pop movement was dominant, yet showed very different features from this genre. In this investigation, in which we also conducted an analysis considering the concepts of ‘protest music’ and ‘protest musician’, we focused on the features of the album that differed from the early musical examples of the Anatolian Pop movement, which also exemplifies the 1970s protest music in Turkey. We utilized Howard Becker’s “art worlds” approach to discuss how this album, which has different musical elements and unusual lyrics for the time period when it was released, has become a milestone for music production in Turkey over the years. Then, we examined how divisions of labor occurred in the art worlds in which Ortacgil positioned himself. One of the most important findings of this study is that, starting from his first album, Ortacgil’s positioning in the various art worlds in Turkey, in relation to the most prominent artists from Turkey, increased his opportunities to make his album and other songs recognizable over years.
在这项研究中,我们旨在探索著名音乐家Bulent Ortacgil的专辑Benimle Oynar Misin(1974)。建立在音乐学和社会学分析的基础上,我们的主要目标是调查这张专辑的影响,这张专辑在第一次出版时没有引起注意,但在接下来的几年里获得了知名度。这张专辑出现在安纳托利亚流行音乐运动占主导地位的时期,可以说具有抗议结构,但却表现出与这一流派截然不同的特征。在这次调查中,我们还对“抗议音乐”和“抗议音乐家”的概念进行了分析,我们重点关注了这张专辑与安纳托利亚流行音乐运动早期音乐例子不同的特征,这也是20世纪70年代土耳其抗议音乐的例证。我们利用霍华德·贝克尔的“艺术世界”的方法来讨论这张专辑,它有不同的音乐元素和不同寻常的歌词,当它发布的时期,已经成为一个里程碑的音乐制作在土耳其多年来。然后,我们研究了在奥塔吉尔所处的艺术世界中,劳动分工是如何发生的。这项研究最重要的发现之一是,从他的第一张专辑开始,Ortacgil在土耳其各个艺术界的定位,与土耳其最杰出的艺术家的关系,增加了他多年来让他的专辑和其他歌曲被认可的机会。
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引用次数: 0
Towards a Response-Able Electroacoustic Composition Practice: In Search of Sympoietic Multivalence 迈向可响应的电声作曲实践:寻找同音多价
IF 0.2 0 MUSIC Pub Date : 2021-06-30 DOI: 10.33906/musicologist.885272
Fulya Ucanok
This paper proposes a relational model for electroacoustic composition practice. In the model, relationality focuses on perspectives of response-ability of the composer with more-than-human agents, within an entangled sympoietic musical space. Here, the response-practices are built on acts of listening that entail, aural analysis and embodied practice with material objects. Within the scope of this paper, more-than-human agents are narrowed down to only recorded sounds (fixed media sound files) and physical material objects. In investigating such response-able compositional practices, the model follows Post-humanist and New-materialist strands focusing on various concepts proposed by Karen Barad and Donna Haraway. And in doing so, it aims to re-figure some of the conventional discourses about the concepts of poietic agency, and of multivalence within the composition practice.
本文提出了电声合成实践的关系模型。在该模型中,关系性侧重于作曲家在一个纠缠的交感音乐空间中与人类以外的主体的反应能力。在这里,反应练习建立在听力行为的基础上,包括听觉分析和对实物的具体实践。在本文的范围内,超过人类的代理被缩小到仅记录的声音(固定媒体声音文件)和物理物质对象。在研究这种可回应的创作实践时,该模型遵循后人文主义和新唯物主义的思路,重点关注Karen Barad和Donna Haraway提出的各种概念。在这样做的过程中,它旨在重新塑造一些关于生成能动性和作文实践中的多价性概念的传统话语。
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引用次数: 0
Flamenco: Musical Structure and the Practice of Improvisation 弗拉门戈:音乐结构和即兴创作的实践
IF 0.2 0 MUSIC Pub Date : 2021-06-30 DOI: 10.33906/musicologist.880602
R. Foggo
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引用次数: 0
In Defence of the Term and Concept of Traditional Music 为传统音乐的术语和概念辩护
IF 0.2 0 MUSIC Pub Date : 2021-06-30 DOI: 10.33906/musicologist.913512
Ulrich Morgenstern
Regardless of Eric Hobsbawm’s negativistic understanding, ‘tradition’ is a powerful and dynamic (and in no way traditionalist) concept in academic folkloristics. The widespread scepticism against ‘traditional music’, both as a recognizable field of research and a matter of theoretical thought, is based on an insufficient and sometimes stereotypic understanding of a term and concept with a fascinating history. I argue that there is good reason to maintain a term which is intrinsically linked to core issues of ethnomusicology, among them community-based music, cultural innovation, oral/aural transmission, sonic orders, and stylistic pluralism.
不管埃里克霍布斯鲍姆的否定理解,“传统”在学术民俗学中是一个强大而动态的(绝不是传统主义的)概念。对“传统音乐”的广泛怀疑,无论是作为一个可识别的研究领域还是理论思想问题,都是基于对一个有着迷人历史的术语和概念的不充分的,有时是刻板的理解。我认为保留一个与民族音乐学核心问题内在联系的术语是有充分理由的,其中包括基于社区的音乐、文化创新、口头/听觉传播、声音秩序和风格多元化。
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引用次数: 2
Svan Funeral Dirges (Zär): Language-Music Relation and Phonetic Properties 斯万丧葬挽歌(Zär):语言-音乐关系与语音特性
IF 0.2 0 MUSIC Pub Date : 2021-06-30 DOI: 10.33906/musicologist.875348
F. Scherbaum, Nana Mzhavanadze
This paper reports on the results of a follow-up study to Scherbaum and Mzhavanadze (2020) and Mzhavanadze and Scherbaum (2020), which jointly describe the acoustical and musicological properties, respectively, of a new collection of field recordings of three-voiced Svan funeral dirges, known as zar in Svan and zari in Georgian. The focus of the present work is on language–music relation and phonetic properties. It was motivated by the pioneering work of Bolle Zemp (1994; 1997; 2001), who for the first time examined this topic from both an ethnomusicological and a linguistic perspective. We revisit some of Bolle Zemp’s observations and assumptions with a substantially expanded (by a factor of 11) data set and by using computational phonetic analysis tools not available at the time of her study. Her observation of correlations between pitch, duration, and timbre features related to the interjection of woj ( wai ) is consistent with our analysis for only some of the singers. Therefore, rather than assigning a general semantic meaning to these correlations, we offer an alternative interpretation as a natural consequence of the formant tuning techniques, which we found employed in the vocal production of some of the singers.
本文报告了Scherbaum和Mzhavanadze(2020)以及Mzhavanadze和Scherbaum(2020)的后续研究结果,他们分别共同描述了三声斯万葬礼挽歌的新现场录音集的声学和音乐学特性,在斯万和格鲁吉亚分别被称为zar和zari。本文的研究重点是语言与音乐的关系和语音特性。它是由Bolle Zemp (1994;1997;2001),他首次从民族音乐学和语言学的角度研究了这个话题。我们重新审视了Bolle Zemp的一些观察和假设,使用了大量扩展的(11倍的)数据集,并使用了计算语音分析工具,这在她的研究中是不可用的。她所观察到的音高、持续时间和音色特征与woj (wai)的感叹音之间的相关性与我们对部分歌手的分析是一致的。因此,我们不是为这些相关性分配一般的语义意义,而是提供另一种解释,作为形成峰调谐技术的自然结果,我们发现在一些歌手的声乐制作中使用了这种技术。
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引用次数: 0
Svan Funeral Dirges (Zär): Cultural Context Svan殡仪馆(Zär):文化背景
IF 0.2 0 MUSIC Pub Date : 2021-06-04 DOI: 10.33906/musicologist.906765
Nana Mzhavanadze, F. Scherbaum
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引用次数: 3
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