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Saving the Lost Mind-Heart and Somatic Presence 拯救失去的心灵和躯体存在
Pub Date : 2022-07-30 DOI: 10.19065/japk.2022.7.57.109
Gap-Yim Jung
This study attempts to resolve the context of the proposal by relating the suggestion of the essence of studying Confucianism, presented as “saving the lost heart & mind,”(求放心) with “turning around and save from yourself”(anti-求諸己). In this process, we will reinterpret it through the predicate of Somatics, a study of integrating mind and body that is emerging in the modern world. Through this, I think that the meaning of ‘turning around and save from yourself’, which was mainly regarded as a mental activity of self-reflection, can be revealed more concretely and clearly in connection with the living body (soma). In addition, this study intends to rediscover the body that everyone has as a resource for mental and physical integration, and propose it as a philosophical methodology that informs the way back to our own body. It is not an exaggeration to say that our time is the age of the body. The body, which was treated as a hindrance to understanding the truth, quickly emerged as a topic in the spotlight as it encountered the postmodern era. However, it is commodity logic in the era of capitalism that is leading the way in the return of the body, and the body shown to others is being regarded as important. In this regard, the question we must ask is 'are we really in touch with the body that has thus far been lost?' If not, what we need is a way to find a way back to our own body. The process of finding that way requires a logic of mind-body integration in which the body and mind are integrated, not another oppressive dichotomy that overturns the oppressive dichotomy that emphasizes the superiority of the body. This is the focal intention of this study by linking Somatics with ‘saving the lost heart & mind.’
本研究试图通过将研究儒学的精髓“拯救迷失的心灵”与“回头拯救自己”(反)联系起来,来解决这一提议的背景。在这个过程中,我们将通过躯体学的谓词重新解释它,躯体学是现代世界中出现的一种整合身心的研究。通过这一点,我认为,“回头自省”的意义,主要被认为是一种自我反思的心理活动,在与生命体(躯体)的联系中,可以更具体、更清晰地揭示出来。此外,本研究旨在重新发现每个人都拥有的身体作为精神和身体整合的资源,并提出它作为一种哲学方法论,告知回归我们自己的身体的方式。毫不夸张地说,我们的时代是身体的时代。被视为理解真相的障碍的身体,在遇到后现代时代后,迅速成为人们关注的话题。然而,引领身体回归的是资本主义时代的商品逻辑,向他人展示的身体正在被视为重要。在这方面,我们必须问的问题是,我们真的与迄今为止失踪的尸体有联系吗?如果不是,我们需要的是找到回归自己身体的方法。找到这条路的过程需要一种身心融合的逻辑,在这种逻辑中,身体和精神是一体的,而不是另一种压迫性的二分法来推翻强调身体优越性的压迫性二分法。这是本研究的重点意图,将躯体学与“拯救迷失的心灵和思想”联系起来。
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引用次数: 0
A Study of Wang Fuzhi’s Commentary on Mumanggoe无妄卦 and Criticisms of Taoist and Buddhist in Juyeokoejeon 『周易外傳』 王夫之《木芒歌》评注与《居乐寇传》道佛批判研究
Pub Date : 2021-12-30 DOI: 10.19065/japk.2021.12.31.149
Jin Kun Kim
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引用次数: 0
Zhuangzi's cognitive method read from the talking on the bridge of a lake 庄子的认知方法读自湖桥上的谈话
Pub Date : 2021-12-30 DOI: 10.19065/japk.2021.12.31.33
Woojin Jung
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引用次数: 0
The Gubong Songikpil’s Thought of Li-Gi Myohap - Pursuing a Methodology for Korean-Confucian Philosophy - 顾奉松佶弼的李基妙合思想——韩国儒家哲学的方法论追求
Pub Date : 2021-12-30 DOI: 10.19065/japk.2021.12.31.285
D. Kim
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引用次数: 0
Tradition of Logicism showcased in Seongyusikronhakgi(成唯識論學記) by Taehyeon(太賢) Tradition of Logicism showcased in Seongyusikronhakgi(成唯识论学记) by Taehyeon(太贤)
Pub Date : 2021-12-30 DOI: 10.19065/japk.2021.12.31.87
Jin-Soon Baek
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引用次数: 0
The Formation of ethical subjects seen through Confucian funeral and memorial rituals focusing on the Xunzi 从儒家丧葬祭奠看伦理主体的形成,以《荀子》为中心
Pub Date : 2021-12-30 DOI: 10.19065/japk.2021.12.31.5
S. Yang
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引用次数: 0
The Problem of Continuity between Theory of Longitude and Latitude and Theory of Division and Union in Yeoheon Jang Hyeon-gwang's Yixue 李宪张贤光《学》中经纬度论与分合论的连续性问题
Pub Date : 2021-12-30 DOI: 10.19065/japk.2021.12.31.243
Yeon-seok Eom
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引用次数: 0
Does Han Feizi Deny Filial Piety? 韩非子否认孝道吗?
Pub Date : 2021-12-30 DOI: 10.19065/japk.2021.12.31.59
Jinwoo Park
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引用次数: 0
Recognition of calligraphy in the Joseon Dynasty’s calligraphy theory of ‘principle[Li] and material force[Qi]’ 朝鲜书法“理(理)力(气)”理论对书法的认识
Pub Date : 2021-12-30 DOI: 10.19065/japk.2021.12.31.213
M. Jo
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引用次数: 0
The concept of ‘theory of Ren(仁)’ and ‘li-yi-fenshu(理一分殊)’ by Neo-confucianists during Song Dynasty 宋代理学家提出的“仁论”和“理论”概念
Pub Date : 2021-12-30 DOI: 10.19065/japk.2021.12.31.119
Kang-Hee Lee
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引用次数: 0
期刊
THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA
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