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Journal for the Cognitive Science of Religion最新文献

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The Cognitive Science of Imagination and Religion 想象与宗教的认知科学
0 RELIGION Pub Date : 2019-01-11 DOI: 10.1558/jcsr.39503
V. Mulukom
Religion and imagination both deal with what is beyond the empirical here and now. In this article, I will argue that imagination as a capacity is highly important for the development, maintenance, and evolution of religion and the variety of components that together make a religion: (Religious) belief, religious cognition broadly, religious events such as miracles, religious agents such as deities, religious rituals and experiences, religious texts and narratives, and finally religious art and creativity. I will argue that the cognitive science of imagination can crucially shed light on various aspects of religion that previously may have seemed unrelated, and that in fact, perceiving, remembering, and imagining may not be as distinct processes from each other as we might have thought, and indicate what consequences these suggestions may have for beliefs as we understand them.
宗教和想象都涉及超越经验的事物。在本文中,我将论证想象力作为一种能力对于宗教的发展、维持和演变以及构成宗教的各种组成部分非常重要:(宗教)信仰、广义的宗教认知、奇迹等宗教事件、神灵等宗教媒介、宗教仪式和经验、宗教文本和叙事,最后是宗教艺术和创造力。我认为,想象的认知科学可以很重要地揭示宗教的各个方面,这些方面以前似乎是不相关的,事实上,感知、记忆和想象可能并不像我们想象的那样是截然不同的过程,并指出这些建议在我们理解它们时可能对信仰产生的影响。
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引用次数: 3
WHAT DO PEOPLE THINK OMNISCIENT AGENTS KNOW? 人们认为无所不知的代理人知道什么?
0 RELIGION Pub Date : 2019-01-10 DOI: 10.5040/9781350033726.ch-003
B. Purzycki, R. Sosis
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引用次数: 1
DID RITUALIZED HUMAN SACRIFICE HELP BUILD AND SUSTAIN SOCIAL INEQUALITY? 仪式化的人祭有助于建立和维持社会不平等吗?
0 RELIGION Pub Date : 2019-01-10 DOI: 10.5040/9781350033726.ch-023
Joseph Watts, O. Sheehan, Q. Atkinson, Joseph A. Bulbulia, R. Gray
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引用次数: 1
INSTRUCTOR’S INTRODUCTION 老师的介绍
0 RELIGION Pub Date : 2019-01-01 DOI: 10.5040/9781350033726-008
W. McCorkle, J. Slone
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引用次数: 0
DO WE OUTSOURCE POLICE WORK TO GOD? 我们把警察的工作外包给上帝吗?
0 RELIGION Pub Date : 2019-01-01 DOI: 10.5040/9781350033726.ch-014
A. Shariff, K. Laurin
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引用次数: 0
DO RITUALS PROMOTE SOCIAL COHESION? 仪式能促进社会凝聚力吗?
0 RELIGION Pub Date : 2019-01-01 DOI: 10.5040/9781350033726.ch-016
Dimitris Xygalatas
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引用次数: 4
WHY DO WE SEE SUPERNATURAL SIGNS IN NATURAL EVENTS? 为什么我们在自然事件中看到超自然的迹象?
0 RELIGION Pub Date : 2019-01-01 DOI: 10.5040/9781350033726.ch-001
J. Bering
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引用次数: 0
DO RELIGIONS PROMOTE COOPERATION? TESTING SIGNALING THEORIES OF RELIGION 宗教促进合作吗?测试宗教信号理论
0 RELIGION Pub Date : 2019-01-01 DOI: 10.5040/9781350033726.CH-015
R. Sosis
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引用次数: 5
IS RITUAL BEHAVIOR A RESPONSE TO ANXIETY? 仪式性行为是对焦虑的一种反应吗?
0 RELIGION Pub Date : 2019-01-01 DOI: 10.5040/9781350033726.ch-018
M. Lang, J. Krátký, J. Shaver, Danijela Jerotijević, D. Xygalatas
There are costs and benefits to both laboratory and field experiments. Ideally, we should strive for the combination of both approaches, moving back and forth between the field and the lab. Only under such methodological collaboration can we be sure that our laboratory simulations represent the real world and our real-world studies are not confounded by unobserved factors. As this chapter hopes to illustrate, we live in exciting times when new methodologies and technologies can help us answer old questions and test classical theories in our disciplines, such as the one by Bronislaw Malinowski (1948/1992). Here, we describe our operationalization of Malinowski's hypothesis that rituals occur in the time of uncertainty and present results of our laboratory experiment.
实验室和现场实验都有成本和收益。理想情况下,我们应该努力将这两种方法结合起来,在实地和实验室之间来回移动。只有在这样的方法论合作下,我们才能确保我们的实验室模拟代表了真实世界,我们的真实世界研究不会受到未观察到的因素的干扰。正如本章所希望说明的那样,我们生活在一个激动人心的时代,新的方法和技术可以帮助我们回答老问题,并测试我们学科中的经典理论,比如布罗尼斯拉夫·马林诺夫斯基(1948/1992)的理论。在这里,我们描述了我们对马林诺夫斯基假设的操作化,即仪式发生在不确定的时间,并给出了我们实验室实验的结果。
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引用次数: 4
CAN WE MODEL RELIGIOUS BEHAVIOR USING COMPUTER SIMULATION? 我们可以用计算机模拟宗教行为吗?
0 RELIGION Pub Date : 2019-01-01 DOI: 10.5040/9781350033726.CH-012
Justin E. Lane, F. Shults
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引用次数: 0
期刊
Journal for the Cognitive Science of Religion
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