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Organizing, Planning and Developing Visual Style in Screen Directing during Pre-Production 在前期制作过程中组织、策划和发展视觉风格
Pub Date : 2023-02-25 DOI: 10.4314/ijcrh.v26i1.21
Oluyinka Smart Babalola
The screen director is the originator of the artistic vision and a repository of requisite knowledge and craft needed to bring all the arts and technology of filmmaking together. To be effective, the screen director must master the technology of film and learn how to manipulate the essential elements of the film form across the different stages of production. This paper outlines the processes and personnel needed to help the director achieve his/her duties optimally during the preproduction stage of filmmaking. This study from a participant-observer point of view developed as a result of years of experience in film production and pedagogy, describes practically, the various aspects of pre-production planning. From the shooting plan, which is a practical expression of the director’s vision of the script, to the creative decisions that emanate from that vision through a deep understanding of the theme or subject matter, the director creates a shooting script from the screenplay that is used by the producer and all departmental heads. The actordirector relationship is also very important to film production and this starts from the point of an actor auditioning for a role in a film. The rehearsal, which is the final stage of pre-production, is very crucial to filmmaking and every reasonable director rehearses the cast before principal photography. Working with colour, contrast, tone, pattern, etc., in choosing fabrics and materials, the costume, makeup, hairdressing and props team keys into the overall look of the film, in consultation with the director and the producer. This guide also explains the aspects of the schedule, budget, location, crewing and how it concerns the screen director. Everything about the film is concluded on paper well before production. From screenplay/rewrites, shooting script, floorplans, shooting plans, shot list, design sketches, lighting plots, camera movements and angles, through hiring crew; selecting and testing equipment, to location recce; auditioning and casting etc., a hardworking director makes adequate preparation at the pre-production stage.
电影导演是艺术视野的创始者,也是将电影制作的所有艺术和技术结合在一起所必需的知识和工艺的储存库。为了达到效果,银幕导演必须掌握电影技术,学习如何在不同的制作阶段操纵电影形式的基本元素。本文概述了在电影制作的前期制作阶段,帮助导演最佳地完成他/她的职责所需的流程和人员。这项研究从参与者-观察者的角度出发,根据多年的电影制作和教学经验,实际地描述了制作前规划的各个方面。从拍摄计划(这是导演对剧本愿景的实际表达),到通过对主题或题材的深刻理解而产生的创意决策,导演从剧本中创建一个拍摄脚本,供制片人和所有部门主管使用。演员和导演的关系在电影制作中也很重要,这从演员试镜电影角色开始。排练是前期制作的最后阶段,对电影制作非常重要,每一个理性的导演都会在主要拍摄前排练演员。色彩、对比、色调、图案等,在选择面料和材料时,服装、化妆、美发和道具团队在与导演和制片人协商后,将重点放在电影的整体外观上。本指南还解释了时间表、预算、地点、工作人员以及它与银幕导演的关系。关于这部电影的一切在开拍前就已经写在纸上了。从剧本/重写,拍摄脚本,平面图,拍摄计划,拍摄清单,设计草图,灯光情节,镜头移动和角度,到招聘工作人员;设备选型、检测、定位;试镜、选角等等,勤奋的导演在制作前期就做好了充分的准备。
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引用次数: 0
Reasserting Tunde Kelani’s Auteurism: A Review of his Artistic Signature in Arugba 重申图德·克拉尼的导演主义:回顾他在阿鲁巴的艺术特征
Pub Date : 2023-02-25 DOI: 10.4314/ijcrh.v26i1.25
Nyamekye Nyarko, Joseph Aketema
Tunde Kelani (TK) is one of the few astute filmmakers of the African continent whose cinematic works defy laid-down artistic styles and conventions. He expresses his cinematic language and narrative styles, which famously pay high credence to Yoruba cosmology, beliefs, and poetic and folkloric narrative elegance. Tunde Kelani’s auteurial and linguistic styles reflect every other artistic work he produces. Apart from giving his audience something of traditional and Afrocentric worth, he heightens themes of corruption and its devastating consequences on society through his films. Through content analysis, this article considers the thematic concerns of Tunde Kelani’s Arugba (2009). The term, auteurism is not a new concept when it comes to appraising the works of Tunde Kelani but new in the filmic discourse of Arugba (2009). Tunde’s cinematic signature is expounded to give insight into the themes raised as a means of explication. The conclusion reached is that TK exudes ideological, cultural, poetic and metaphysical motifs in the film Arugba (2009) in ways that intensify his concerns about the decaying political and societal rot within African society.
Tunde Kelani (TK)是非洲大陆为数不多的精明的电影人之一,他的电影作品违背了既定的艺术风格和惯例。他表达了他的电影语言和叙事风格,这是出了名的高度信任约鲁巴人的宇宙学,信仰,以及诗歌和民间叙事的优雅。Tunde Kelani的创作风格和语言风格反映了他创作的每一件艺术作品。除了给观众一些传统的、以非洲为中心的价值,他还通过他的电影强调了腐败的主题及其对社会的破坏性后果。通过内容分析,本文考虑了Tunde Kelani的Arugba(2009)的主题关注点。在评价Tunde Kelani的作品时,“作者主义”一词并不是一个新概念,而是在Arugba(2009)的电影话语中出现的新概念。本文对图德的电影特征进行了阐述,以洞察作为一种解释手段而提出的主题。得出的结论是,TK在电影《阿鲁巴》(2009)中散发出意识形态、文化、诗歌和形而上学的主题,以加强他对非洲社会中腐朽的政治和社会腐败的关注。
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引用次数: 0
Multi-Linguistic Interferences in the Articulation of English Fricatives among Selected Students in a Public University in Lokoja, Nigeria 尼日利亚洛科贾某公立大学学生英语摩擦音发音中的多语言干扰
Pub Date : 2023-02-25 DOI: 10.4314/ijcrh.v26i1.3
Theodore Shey Nsairun
In the quest to solve human communication problems, the need to learn a foreign language arises, and this usually occurs in a multilingual setting. In the process of this learning, some challenges occur, especially the phonological phenomenon of interference. Given this challenge, the paper contributes to scholarly works on language learning by exploring the articulation of English fricatives by selected [ethnic] students of the Federal University Lokoja (FUL), Lokoja, Nigeria. The researchers carefully selected some participants from the Ebira, Igala and Okun-Yoruba ethnic groups, which form the majority of ethnicities in the university community. A total of 60 students were selected for this study; 20 each from the 3 major ethnic groups in FUL. The major instrument used for this research is the Read Aloud Method, containing nine carefully structured sentences each containing a target English fricative sound. The selected test items were read aloud by the participants and subjected to both perceptual and acoustic analyses. The acoustic analysis was done using the speech analyzer PRAAT. Audio-Articulation Model developed by Mehmet Demirezen was used as the framework for this study. The study reveals that there is a dominant influence from the mother tongue of the participants as they were unable to properly articulate some fricatives in some cases. Also, the study found that there is an overlapping peculiar to the different speakers representing each ethnic group. It can be concluded that since ethnic groups have their distinct languages, it is a factor in the inability of speakers to properly produce fricative sounds. This absence of the fricatives in the L1 shows up in the production of the L2.
在寻求解决人类交流问题的过程中,学习一门外语的需求出现了,这通常发生在多语言环境中。在这种学习过程中,会出现一些挑战,特别是语音干扰现象。鉴于这一挑战,本文通过对尼日利亚Lokoja联邦大学(FUL)的少数民族学生的英语摩擦音发音的研究,为语言学习的学术工作做出了贡献。研究人员从Ebira、Igala和Okun-Yoruba三个民族中精心挑选了一些参与者,这些民族构成了大学社区的大多数民族。本研究共选取60名学生;富尔3个主要民族各20人。这项研究使用的主要工具是大声朗读法,它包含九个精心组织的句子,每个句子都包含一个目标英语摩擦音。选定的测试项目由参与者大声朗读,并进行感知和声学分析。声学分析使用语音分析仪PRAAT进行。本研究采用Mehmet Demirezen开发的音频-发音模型作为研究框架。研究表明,在某些情况下,由于参与者无法正确表达某些摩擦音,因此母语对他们的发音有主要影响。此外,该研究还发现,代表每个民族的不同说话者之间存在着一种重叠现象。可以得出结论,由于各民族有自己独特的语言,这是说话者不能正确发出摩擦音的一个因素。L1中摩擦音的缺失体现在L2的生成中。
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引用次数: 0
African Traditional Religion and Medicine in Contemporary Times 当代非洲传统宗教与医学
Pub Date : 2023-02-25 DOI: 10.4314/ijcrh.v26i1.15
Independence Gabriel
This paper examines traditional religion and medicine in Africa. Little credence is given to quality healthcare through traditional medicine in Africa and Nigeria to be precise. Every nation is saddled with the responsibility of ensuring quality healthcare delivery for its citizens. Regrettably, as a result of inconsistency in policy, misplacement of priority and corruption, healthcare indices in Nigeria and Africa generally are among the worst globally. Preventable diseases like malaria, diarrhoea, measles, typhoid, tuberculosis, diabetes and hypertension, among others, often lead to avoidable death. These are diseases which traditional medicine had been effectively providing remedies and cure for from timeimmemorial to the present period but this system has been neglected by the government. This is the problem that this study is meant to bring to the fore and thus be solved by proving ways in which traditional medicine can positively impact Nigerian society and Africa at large. Adopting the phenomenological, historical-analytic and direct observation methods, the article covers the use of herbs for healing purposes, medicine men and traditional practice in Africa, aspects of traditional medicine practised in Africa, divination, medicine and healing, medicine and taboo, and traditional medicine in modern society. 
这篇论文考察了非洲的传统宗教和医学。准确地说,在非洲和尼日利亚,人们很少相信通过传统医学提供高质量的医疗保健。每个国家都肩负着确保为其公民提供优质医疗保健服务的责任。令人遗憾的是,由于政策的不一致、优先事项的错位和腐败,尼日利亚和非洲的医疗保健指数总体上是全球最差的。疟疾、腹泻、麻疹、伤寒、肺结核、糖尿病和高血压等可预防的疾病往往导致本可避免的死亡。这些疾病是传统医学从远古到现在一直有效地提供补救和治疗,但这一系统一直被政府忽视。这项研究就是要把这个问题提出来,从而通过证明传统医学可以对尼日利亚社会和整个非洲产生积极影响的方法来解决这个问题。本文采用现象学、历史分析和直接观察的方法,涵盖了草药用于治疗目的的使用,非洲的药师和传统做法,非洲传统医学的各个方面,占卜,医学与治疗,医学与禁忌,以及现代社会的传统医学。
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引用次数: 0
A Mythic Reading of the Materialist Epiphany in Femi Osofisan’s Another Raft Femi Osofisan的《另一条木筏》中唯物主义顿悟的神话解读
Pub Date : 2023-02-25 DOI: 10.4314/ijcrh.v26i1.29
Kingsley I. Ehiemua
This paper is a mythic reading of Another Raft written and published in 1988 by the Nigerian playwright, Femi Osofisan. The paper gives a materialist interpretation of the play and its mythic resources to illustrate Osofisan’s drama as a dispassionate critique of society. It observes that the playwright’s deployment of mythology in the play, and the play’s intertextual connection to an earlier one, The Raft (published 1964), by J. P. Clark, is revelatory. One problem any reader familiar with the two plays may find with understanding Osofisan’s version is the prominent use of supernatural beings as characters mingling with humans, which is nonexistent in the older play. This paper’s interpretation, therefore, reveals and affirms that the supernatural figures in the play are only creative metaphors deployed by the playwright to comment on the mundane social reality of the world outside the text. It also reveals that Osofisan’s response in Another Raft to Clark’s The Raft is to differ ideologically from the older play on the root causes of the decadence and sterility in Nigeria’s social and political space. Osofisan’s response demystifies the seemingly elusive solution to the cankerworms destroying the fabric of the nation. The paper concludes that Osofisan’s recourse to mythic and traditional elements is very helpful to his creative imagination and his effort to provide a panacea, through the theatre, to the obstacles impeding economic and political progress in postcolonial Nigerian society.
本文是对尼日利亚剧作家Femi Osofisan于1988年撰写并出版的《Another Raft》的神话解读。本文从唯物主义的角度对这部戏剧及其神话资源进行解读,以说明奥索瓦桑的戏剧是对社会的冷静批判。它指出,剧作家在剧中对神话的运用,以及该剧与j.p.克拉克(J. P. Clark)的早期作品《木筏》(the Raft, 1964年出版)的互文联系,都具有启示性。熟悉这两部戏剧的读者在理解奥索维桑的版本时可能会发现一个问题,那就是突出地使用了超自然生物作为与人类混在一起的角色,这在老剧本中是不存在的。因此,本文的解读揭示并肯定了剧中的超自然人物只是剧作家用来评论文本之外世俗社会现实的创造性隐喻。这也揭示了Osofisan在《另一条木筏》中对Clark的《木筏》的回应在意识形态上不同于之前关于尼日利亚社会和政治空间的颓废和贫瘠的根源的剧本。Osofisan的回答揭开了这个看似难以捉摸的解决方案的神秘面纱。本文的结论是,Osofisan对神话和传统元素的求助非常有助于他的创造性想象力,以及他通过戏剧为阻碍后殖民时期尼日利亚社会经济和政治进步的障碍提供灵丹妙药的努力。
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引用次数: 0
A Contrastive Analysis of Word Formation Processes in French and Yorùbá: Areas of Convergence and Divergence 法语和Yorùbá构词法过程的对比分析:趋同与分歧的领域
Pub Date : 2023-02-25 DOI: 10.4314/ijcrh.v26i1.4
Ajani Akinwumi Lateef
The paper attempts to find answers to the following questions: are there areas of convergence/divergence in the word formation processes in French and Yorùbá? In what areas are the convergence and divergence? And if there is divergence, does it possess any learning difficulty for Yorùbá learners of the French language? To answer the questions, the paper ventures into the contrastive analysis of word formation processes in French and Yorùbá. Adopting the literary and historical-analytic methods, it takes a close at the various processes of word formation in both languages and points out areas of convergence and divergence. The paper further analyses the import of divergence regarding the mastery of the word formation process in French by the Yorùbá French learners and concludes by offering some didactic approaches that could make the wordformation process in French easier for the Yorùbá learners of the French language.
本文试图找到以下问题的答案:在法语和Yorùbá的构词法过程中是否存在趋同/分歧?在哪些领域出现了趋同和分歧?如果存在差异,对于Yorùbá法语学习者来说是否存在学习困难?为了回答这些问题,本文尝试对法语和Yorùbá的构词法过程进行对比分析。采用文学和历史分析的方法,对两种语言的不同构词过程进行了细致的研究,并指出了两种语言的趋同和差异。本文进一步分析了分歧对Yorùbá法语学习者掌握法语构词过程的重要性,并提出了一些教学方法,使Yorùbá法语学习者更容易掌握法语构词过程。
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引用次数: 0
Can News also be ‘Made in China?’ 新闻也能“中国制造”吗?”
Pub Date : 2023-02-25 DOI: 10.4314/ijcrh.v26i1.1
Bisi Olawuyi
This paper explores the growing inuence of China in the world and the possibility of it dominating international news or prescribing a journalistic template that could suit the normative developmental challenges of Africa. Under the aegis of the Non-Aligned Movement, the Third World countries demanded a New World Information and Communication Order (NWICO). This was to challenge the journalistic philosophy of the West. Unfortunately, Third World countries were not able to realise the objectives of NWICO chiey due to the Cold War politics of that period. However, the challenges of the 21st century have made the need to restructure global information architecture more urgent now than before. The position of this paper is that since Africa looks to China for economic sustainability, would it be out of place for the continent to also imbibe China's journalistic model as an alternative model to cater to the aspirations that led to the demand for new world information and communication order?
本文探讨了中国在世界上日益增长的影响力,以及它主导国际新闻或规定一种新闻模板的可能性,这种模板可以适应非洲的规范性发展挑战。在不结盟运动的支持下,第三世界国家要求建立世界新闻和传播新秩序(NWICO)。这是对西方新闻哲学的挑战。不幸的是,由于冷战时期的政治,第三世界国家无法实现NWICO的目标。然而,21世纪的挑战使得重构全球信息架构的需求比以往更加迫切。本文的立场是,既然非洲指望中国的经济可持续性,那么非洲大陆也吸收中国的新闻模式作为一种替代模式,以迎合导致对新的世界信息和传播秩序的需求的愿望,这是否不合时宜?
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引用次数: 0
Theatre Designs for Counter-Terrorism: Performances of Ojo Bakare’s Drums of War as Paradigm 反恐的剧院设计:奥乔·巴卡雷的《战争之鼓》作为典范的表演
Pub Date : 2023-02-25 DOI: 10.4314/ijcrh.v26i1.26
Nsikan Bassey Asuquo
The fight against terrorism has been unabated because as military forces kill members of terrorists groups, the terrorists are recruiting new members. So, there is a need to imbue in every society's psyche, a strong revulsion to be conscripted for terrorism. This study, therefore, uses Drums of War performances which were staged at different times of groups and communal hostilities with a glaring atmosphere of imminent bloodbaths in Nigeria, as paradigms with which to investigate the potential of theatre designs (in rousing the stark horrors of war/violence) as a psychological strategy for engineering in a people, a mindset that eschews violence or terror against fellow mankind. This study adopts a qualitative research methodology (which includes: participatory observation, focus group discussions with members of the audience community and interviews with the playwright and play director) for primary data gathering; while secondary data are gathered from journals and other library materials. This study anchors its argument on the Hypodermic Needle Theory and submits that: if every society (especially ones that are easy targets for terrorist recruitment) is strategically and effectively saturated with dramas that arouse an anti-terrorist vibe, the people (who are potential recruits for terrorist’s acts) would be indoctrinated against becoming willing conscripts into terrorism; hence, a dwindling in the manpower for the continuous proliferation of terrorism. 
打击恐怖主义的斗争有增无减,因为随着军队杀死恐怖组织成员,恐怖分子正在招募新成员。因此,有必要在每个社会的心理中灌输一种对被征召参加恐怖主义的强烈反感。因此,本研究使用了在尼日利亚不同时期的群体和社区敌对行动中上演的战争之鼓表演,并将其作为范式来调查戏剧设计的潜力(在唤起战争/暴力的赤裸裸恐怖方面),作为一种心理策略,用于人们的工程,一种避免对人类同胞的暴力或恐怖的心态。本研究采用定性研究方法(包括:参与式观察、与观众群体成员的焦点小组讨论以及对剧作家和戏剧导演的访谈)进行原始数据收集;而辅助数据是从期刊和其他图书馆资料中收集的。本研究的论点基于皮下注射针头理论,并提出:如果每个社会(特别是那些容易成为恐怖分子招募目标的社会)在战略上和有效地充斥着激发反恐氛围的戏剧,那么人们(潜在的恐怖主义行为新兵)将被灌输不愿意成为恐怖主义的应征者;因此,为防止恐怖主义的不断扩散而减少的人力。
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引用次数: 0
The Continuity of Culture in the Entropy of Civilization 文明熵中的文化连续性
Pub Date : 2023-02-25 DOI: 10.4314/ijcrh.v26i1.7
Shreeja Ghanta
The article primarily focuses on the perspectives of culture, entropy, and environment. Each of these perspectives draws on tumultuous events in the course of analysis. The thought structure, in general, can be that of the radical shift from an agrarian culture to industrialism but predominantly the question comes down to if Markandaya's characters were ready to take the new road? Adopting the ecocritical approach the article interrogates Markandaya's Nectar in a Sieve, showing, among other things, the workings of entropy in various layers.
本文主要从文化、熵和环境三个角度进行分析。每一种观点都在分析过程中借鉴了动荡的事件。总的来说,思想结构可以从农业文化到工业文化的激进转变,但主要的问题是,马卡达亚的角色是否准备好走上新的道路?本文采用生态批评的方法,对马克坎达亚的《筛子里的甘露》进行了质疑,展示了熵在不同层次上的运作。
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引用次数: 0
Concurrent Use of Traditional and Orthodox Modes of Healthcare Services among Out-Patient Nursing Mothers in Ikenne Local Government Area, Ogun State, Nigeria 尼日利亚奥贡州Ikenne地方政府地区门诊护理母亲同时使用传统和正统医疗保健服务模式
Pub Date : 2023-02-25 DOI: 10.4314/ijcrh.v26i1.20
S. Nwaobilor, Sola Aluko-Arowolo
Every society makes provisions for the health care delivery system for its members, this is intending to provide medical and related services for the maintenance of good health, particularly through the prevention and treatment of diseases. This is in recognition of the pervasive importance of good health upon which life is contingent. Despite the development of more researched and formulated orthodox medicines, herbal medicines continue to be well patronized by persons across the world with some patrons concurrently using both forms, oblivious of the unwelcome effects that may occur. The study adopted a descriptive survey research design. For the study, a quantitative approach was used in analyzing the data collected, the population of the study were females between the ages 15-49 with a total of 1081 nursing mothers in Ikenne Local Government Area (LGA), Ogun Nigeria. Sample size determination calculation by Cochran was used to determine the sample size of 190. A multi-stage random sampling, purposive sampling and accidental sampling technique were used to select the respondents. The study revealed that all the social and demographic characteristics of respondents except community had a significant association with respondents’ concurrent usage of herbal and orthodox medicines. It was also observed that 2 in every 10 nursing mothers uses both orthodox and herbal drugs concurrently on their children. The study concluded that 11.05% of respondents concurrently used herbal and orthodox medicines for infant health problems.
每个社会都对其成员的医疗保健提供系统作出规定,这是为了提供医疗和相关服务,以保持身体健康,特别是通过预防和治疗疾病。这是对健康的普遍重要性的认识,健康是生命的基础。尽管发展了更多的研究和配制的正统药物,但世界各地的人们仍然很好地光顾草药,一些赞助人同时使用两种形式,而不顾可能发生的不受欢迎的影响。本研究采用描述性调查研究设计。本研究采用定量方法对收集的数据进行分析,研究对象为年龄在15-49岁之间的女性,共1081名哺乳母亲,来自尼日利亚奥贡州Ikenne地方政府区(LGA)。采用Cochran样本量确定计算法确定190例样本量。采用多阶段随机抽样、目的抽样和偶然抽样的方法选择调查对象。研究发现,除社区外,被调查者的所有社会和人口特征都与被调查者同时使用中草药和传统药物有显著相关。还观察到,每10名哺乳母亲中就有2名同时对其子女使用传统药物和草药。研究得出结论,11.05%的答复者同时使用草药和传统药物治疗婴儿健康问题。
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引用次数: 0
期刊
International Journal of Current Research in the Humanities
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