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The Ethics, Epistemology, and Politics of Richard Rorty最新文献

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Thinking with Rorty about How to Make Philosophy more Livable 与罗蒂一起思考如何让哲学更宜居
Pub Date : 2021-09-09 DOI: 10.4324/9780429324734-15
Susan Dieleman
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引用次数: 0
What Should Rorty Say about Relativism? 罗蒂应该对相对主义说些什么?
Pub Date : 2021-09-09 DOI: 10.4324/9780429324734-8
Carol Rovane
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引用次数: 0
Rorty's Reconstruction of Epistemology 罗蒂对认识论的重构
Pub Date : 2021-09-09 DOI: 10.4324/9780429324734-9
R. Calcaterra
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引用次数: 0
Rorty, Habermas, and Radical Social Criticism 罗蒂、哈贝马斯与激进社会批判
Pub Date : 2021-09-09 DOI: 10.4324/9780429324734-14
M. Bacon, Nat Rutherford
In this chapter, we make three connected claims. First, despite Rorty’s expressed ‘bourgeois liberal’ reformism, there are philosophical resources within his political philosophy which indicate a latent programme of radical social criticism. Second, we argue against the charge that Rorty is a relativist who lacks the necessary foundations for social criticism by comparing the liberalisms of Rorty and Jürgen Habermas. Thirdly, we argue that Rorty’s anti-foundationalism would commit him, by his own lights, to engage in radical criticism of actually-existing liberalism. On this account of Rorty’s political philosophy, the idea that redescription of our social situation might take us beyond bourgeois liberalism becomes a real possibility.
在本章中,我们提出三个相互关联的主张。首先,尽管罗蒂表达了“资产阶级自由主义”改良主义,但在他的政治哲学中有哲学资源,表明了激进社会批评的潜在纲领。其次,我们通过比较罗蒂和哈贝马斯的自由主义来反驳罗蒂是一个缺乏社会批判必要基础的相对主义者的指控。第三,我们认为罗蒂的反基础主义将使他按照自己的观点,对实际存在的自由主义进行激进的批评。根据罗蒂的政治哲学,重新描述我们的社会状况可能使我们超越资产阶级自由主义的想法成为一种现实的可能性。
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引用次数: 1
The Philosophy of Richard Rorty 理查德·罗蒂的哲学
Pub Date : 2021-09-09 DOI: 10.4324/9780429324734-1
G. Marchetti
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引用次数: 0
Rorty as Liberal Ironist Peace Warrior 罗蒂是自由反讽主义者和平战士
Pub Date : 2021-09-09 DOI: 10.4324/9780429324734-3
S. Clough
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引用次数: 0
The Rorty-Dworkin Debate 罗蒂-德沃金之争
Pub Date : 2021-09-09 DOI: 10.4324/9780429324734-4
Raff Donelson
Ronald Dworkin and Richard Rorty are sometimes thought to be diametrically opposed philosophers, particularly in their approach to foundational questions in moral thought. Dworkin is a champion of truth and objectivity in morality. Rorty, by contrast, is a great pragmatist who subscribed to a defated vision of truth and unambiguously renounced objectivity, in favor of what he called “solidarity”.1 If their stated -isms and alliances were not evidence enough of discord, they also criticized one another in print, particularly on these foundational, or metaethical, questions. The point of this chapter is to show that things are not what they seem: Rorty and Dworkin largely agree on metaethics. The difference between them is largely a difference in emphasis. The layout of the chapter is as follows. In Section 1, I explain in further detail why Rorty and Dworkin are thought to disagree. I outline their commitments and summarize their direct criticisms of one another with respect to metaethics. In Section 2, I begin the rapprochement. I note that several scholars have identifed something “pragmatist” in Dworkin’s thought, particularly in his legal thought. This work, then, shows that he might be closer to Rorty than frst appearances suggest. Nevertheless, that work, taken as a whole, suffers from a few limitations. What pragmatism means for those various theorists is either too vague or too various to be helpful. Also, even when some of this work clearly explains a sense in which Dworkin is a legal pragmatist, it fails to explain how pragmatism also fgures in Dworkin’s moral philosophy. A further limitation is that this secondary literature confuses how specifcally Rortyan Dworkin’s moral thought turns out to be. That last limitation – not recognizing the specifcally Rortyan elements of Dworkin’s moral thought – this is examined and corrected in Section 3. In the fnal substantive part of the chapter, Section 4, I try to diagnose this faux fght between Rorty and Dworkin. I argue that the difference is largely a matter of emphasis. Dworkin stresses his continuity with traditional moral realism, while registering some complaints. Rorty castigates realism before admitting that he can assent to the basic structure of such a view. If this is a case of “six of one, and a half-dozen of the other”, one might be led to think any further comparison of what these thinkers say
罗纳德·德沃金(Ronald Dworkin)和理查德·罗蒂(Richard Rorty)有时被认为是截然相反的哲学家,尤其是在他们对道德思想基本问题的研究上。德沃金是道德真理和客观性的捍卫者。相比之下,罗蒂是一个伟大的实用主义者,他赞同一种被击败的真理观,毫不含糊地放弃客观性,赞成他所谓的“团结”如果他们声明的主义和联盟不足以证明他们之间的不和,他们也会在印刷品上互相批评,特别是在这些基础或元伦理问题上。本章的重点是要说明事物并非表面上的样子:罗蒂和德沃金在元伦理学的观点上基本上是一致的。它们之间的区别主要在于侧重点的不同。本章的布局如下。在第1节中,我进一步详细解释了为什么罗蒂和德沃金被认为是不同意的。我概述了他们的承诺,并总结了他们在元伦理学方面对彼此的直接批评。在第二部分,我开始和解。我注意到,一些学者在德沃金的思想中发现了一些“实用主义”的东西,尤其是在他的法律思想中。因此,这项工作表明,他可能比最初的表现更接近罗蒂。然而,总的说来,这项工作有一些局限性。实用主义对这些理论家的意义要么太模糊,要么太多样化,没有帮助。此外,即使本书的某些部分清楚地解释了德沃金是一名法律实用主义者,它也未能解释实用主义如何在德沃金的道德哲学中发挥作用。进一步的限制是,这些二手文献混淆了罗蒂安·德沃金的道德思想到底有多具体。最后的限制——没有认识到德沃金道德思想中特定的罗蒂主义元素——在第三节中进行了检查和纠正。在本章最后的实质性部分,第4节,我试图诊断罗蒂和德沃金之间这种虚假的斗争。我认为,区别主要在于侧重点的不同。德沃金强调他与传统道德现实主义的连续性,同时也提出了一些抱怨。罗蒂在承认他可以同意这种观点的基本结构之前,对现实主义进行了严厉的批评。如果这是一种“六合一,六合一”的情况,人们可能会对这些思想家的言论进行进一步的比较
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引用次数: 1
Achieving Whose Country? Rorty and Baldwin on the United States 成就谁的国家?罗蒂和鲍德温论美国
Pub Date : 2021-09-09 DOI: 10.4324/9780429324734-18
S. Sullivan
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引用次数: 0
Bildung, Unimportance, and Moral Progress 教养、不重要与道德进步
Pub Date : 2021-09-09 DOI: 10.4324/9780429324734-5
S. Marchetti
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引用次数: 0
Rorty and Experience 罗蒂与经验
Pub Date : 2021-09-09 DOI: 10.4324/9780429324734-10
Christopher J. Voparil
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引用次数: 1
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The Ethics, Epistemology, and Politics of Richard Rorty
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