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En honor a Amaru Villanueva Rance (La Paz, 1985 - Londres, 2022) 为了纪念阿马鲁·维拉纽瓦·兰斯(拉巴斯,1985年-伦敦,2022年)
Q4 Arts and Humanities Pub Date : 2022-12-02 DOI: 10.5195/bsj.2022.287
L. Farthing
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引用次数: 0
“Yo no veo aquí más que miserias”: Enfermedad social y capitalismo “humanitario” en En las tierras del Potosí “我在这里只看到痛苦”:波托西土地上的社会疾病和“人道主义”资本主义
Q4 Arts and Humanities Pub Date : 2022-12-02 DOI: 10.5195/bsj.2022.214
Ana Lucía Tello
This essay proposes reading En las tierras del Potosí (1911), by Jaime Mendoza, as a diagnosis of the "national disease". In this novel, the author explores the multiple obstacles that the Bolivian nation faces on its way to modernity. On the one hand, by portraying worker’s health issues in the Llallagua tin mines, the novel denounces the exploitation by the mining company. However, the impact of the company's actions is much deeper: it produces the moral decomposition of the entire social body. In this way, the "barbarism" of the workers is produced by capitalism, and therefore cannot be reduced to racial or geographical factors. Yet, the solution that the novel proposes is not the eradication of capitalism, but the implantation of a capitalism driven by a “humanitarian motive”. On the other hand, the undisciplined bodies of women are pointed out as another cause of the failure of the modernizing project. Failure to adequately fulfill the maternal role puts the nation's "healthy future" at risk. Thus, there are two great obstacles that the modernizing project faces: a capitalism that produces poverty, disease and death, on the one hand, and indigenous women, on the other. While the first obstacle escapes the field of action of medical knowledge, the second  can be overcome through disciplinary practices such  as  hygiene. Confidence in overcoming the second obstacle, however, is more than anything a compensatory maneuver, because as long as the first obstacle persists, any attempt to turn the Indian into a modern, clean and disciplined subject is doomed to failure.
这篇文章建议阅读杰米·门多萨(Jaime Mendoza)的《En las tierras del Potosí》(1911),作为“民族疾病”的诊断。在这部小说中,作者探讨了玻利维亚民族在走向现代的道路上所面临的多重障碍。一方面,小说通过描绘拉瓜锡矿工人的健康问题,谴责了矿业公司的剥削行为。然而,公司行为的影响要深刻得多:它产生了整个社会身体的道德分解。这样,工人的“野蛮”是资本主义产生的,因此不能归结为种族或地理因素。然而,小说提出的解决方案并不是根除资本主义,而是植入一种由“人道主义动机”驱动的资本主义。另一方面,不守纪律的妇女身体被指出是现代化项目失败的另一个原因。如果不能充分发挥母亲的作用,国家的“健康未来”将面临风险。因此,现代化项目面临两大障碍:一方面是产生贫困、疾病和死亡的资本主义,另一方面是土著妇女。虽然第一个障碍超出了医学知识的作用范围,但第二个障碍可以通过诸如卫生等学科实践来克服。然而,克服第二个障碍的信心最重要的是一种补偿性的策略,因为只要第一个障碍持续存在,任何将印度人转变为现代、干净和有纪律的主体的尝试都注定会失败。
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引用次数: 0
Recordando a Nelly Sfeir González (Cochabamba, 1930 - Illinois, 2020) 回顾Nelly Sfeir González(科恰班巴,1930年-伊利诺伊州,2020年)
Q4 Arts and Humanities Pub Date : 2022-12-02 DOI: 10.5195/bsj.2022.259
Martha E. Mantilla, Antonio Sotomayor
Pilar de nuestra profesión; mentora de muchos bibliotecarios; comprometida con la profesión; investigadora consumada; amiga solidaria, competente, positiva y alegre. Así describieron a Nelly los colegas de SALALM2 cuando se conoció la noticia de su fallecimiento el 29 de noviembre de 2020. En esta nota recordatoria resaltamos las contribuciones y los logros de nuestra querida amiga durante sus 30 años de servicio en la universidad de Illinois en Urbana-Champaign, y sus 35 años como miembro de SALALM.
我们职业的支柱;许多图书管理员的导师;致力于这一职业;完善的研究人员;团结、称职、积极和开朗的朋友。这就是Salalm2的同事在2020年11月29日得知她去世的消息时对Nelly的描述。在这封纪念信中,我们强调了我们亲爱的朋友在伊利诺伊大学香槟分校工作30年以及作为萨拉姆成员35年的贡献和成就。
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引用次数: 0
BSJ Index Vol. 1 (1990) - Vol. 14 (2007) BSJ指数第1卷(1990)-第14卷(2007)
Q4 Arts and Humanities Pub Date : 2022-04-17 DOI: 10.5195/bsj.2022.275
Martha E. Mantilla
Índice de los números publicados desde ELI Vol. 1 (1990) hasta el Vol. 14 (2007)
从ELI第1卷(1990)到第14卷(2007)出版的问题索引
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引用次数: 0
Mediación editorial y valor agregado: La obra de Jaime Saenz desde las redes sociales del pasado 编辑调解和附加价值:Jaime Saenz的工作来自过去的社交网络
Q4 Arts and Humanities Pub Date : 2021-12-10 DOI: 10.5195/bsj.2021.254
R. Pareja
This article offers a critical study of the place that Jaime Saenz occupies within the broader context of translated literatures to shed light on the construction of his image as a writer both in Bolivia and in the countries in which he has been translated. How is Saenz's work viewed from a global perspective? I propose a methodology that analyzes and visualizes web media to study Saenz's position vis-à-vis his Bolivian and Latin American peers within the local and global mediation scene. I read Saenz's work through a web media map that visualizes him diachronically within a framework that considers his production and reception by publishers, editors, translators, literary agents, critics and sponsors, in national and international contexts. In this article I focus on showing the editorial mediation processes of Saenz's work comparatively and in relation not only to literature, but to the broader cultural field, which includes the social sciences and audiovisual arts. The image of a writer that results from this process (dark, accursed, esoteric, and associated with a mystical Andean spirituality) adds symbolic value and  prestige to the author.  A web media analysis helps to visualize how this added value was created over time and within its socio-political contexts.  
本文对Jaime Saenz在更广泛的翻译文学背景下所处的位置进行了批判性研究,以揭示他在玻利维亚和他被翻译的国家作为作家的形象建构。如何从全球的角度看待Saenz的作品?我提出一种分析和可视化网络媒体的方法来研究Saenz与-à-vis玻利维亚和拉丁美洲同行在当地和全球调解场景中的立场。我通过一个网络媒体地图来阅读Saenz的作品,这个地图在一个框架内将他的作品按时间顺序可视化,这个框架考虑了他在国内和国际背景下的出版和接受情况,包括出版商、编辑、翻译、文学代理人、评论家和赞助商。在这篇文章中,我重点展示了Saenz作品的编辑调解过程,不仅与文学有关,而且与更广泛的文化领域有关,包括社会科学和视听艺术。在这个过程中产生的作家形象(黑暗、被诅咒、神秘、与神秘的安第斯精神联系在一起)增加了作者的象征价值和声望。网络媒体分析有助于可视化这种附加价值是如何随着时间的推移和在其社会政治背景下创造的。
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引用次数: 0
Introducción: Ensanchando el lente crítico para el centenario de Jaime Saenz (1921-1986) 引言:扩大詹姆·萨恩斯百年纪念的关键镜头(1921-1986)
Q4 Arts and Humanities Pub Date : 2021-12-10 DOI: 10.5195/bsj.2021.257
Tara Daly, R. Alfaro
n/a
没有
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引用次数: 0
La nada germinal: Desplazamiento y transformación ritual en La Noche de Jaime Saenz 《萌芽的虚无:杰米·萨恩斯之夜的置换与仪式转变》
Q4 Arts and Humanities Pub Date : 2021-12-10 DOI: 10.5195/bsj.2021.251
Víctor Vimos
In Jaime Saenz’s poem La Noche, mystical, linguistic, and symbolic elements interact to alter our conception of reality. I carry out such a reading by focusing on ritual and the ways that it influences Saenz’s poetic language. I show that this poem proposes to think about night as a cyclical territory in which time and space are decentered from their daily useage. This decentering reflects an identity crisis that emerges when we come face to face with the alterity within ourselves.  
在Jaime Saenz的诗《La Noche》中,神秘的、语言的和象征的元素相互作用,改变了我们对现实的概念。我通过关注仪式及其对萨恩斯诗歌语言的影响来进行这样的阅读。我认为这首诗提出把夜晚看作是一个循环的领域,在这个领域里时间和空间都脱离了它们的日常使用。这种去中心化反映了一种身份危机,当我们面对自己内心的另类时,这种危机就会出现。
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引用次数: 0
Clayton Mendonça Cunha Filho. Formação do Estado e Horizonte Plurinacional na Bolívia Clayton Mendonça Cunha Filho。玻利维亚的国家形成与多民族视野
Q4 Arts and Humanities Pub Date : 2021-12-10 DOI: 10.5195/bsj.2021.237
Renata Peixoto de Oliveira
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引用次数: 2
“¿No habría algún lugar en que se pudiese estar como en la propia casa?” Saenz, la cuestión del “estar”, el encuentro con Heidegger y la proyección de estos asuntos en Kusch y Churata “没有什么地方可以像家里一样吗?”萨恩斯,“存在”的问题,与海德格尔的会面,以及这些问题在库什和丘拉塔的投影
Q4 Arts and Humanities Pub Date : 2021-12-10 DOI: 10.5195/bsj.2021.247
Elizabeth Monasterios Pérez
This article addresses one of the major themes for reflection in Jaime Saenz's work: the question of “el estar”, developed as an artistic-epistemological elaboration that owes nothing to Western metaphysics. What interests here is to expose a poetic, critical and philosophical tradition of Latin American making, which is built around an ontology of "estar" and through the intervention of three key thinkers who in decisive moments of their reflection coincided in Bolivia: Jaime Saenz, Gamaliel Churata and Rodolfo Kusch. From different perspectives and expectations, these thinkers installed the philosophical provocation of "estar", giving way to the disturbing proposal that "estar” in life could precede and / or problematize the Heideggerian "being" in-the-world. The present work addresses these discussions in the case of Jaime Saenz.
本文论述了詹姆·萨恩斯作品中值得反思的一个主要主题:“el estar”问题,这是一种艺术认识论的阐述,与西方形而上学无关。这里感兴趣的是揭露拉丁美洲制造的诗意、批判性和哲学传统,这是围绕“estar”本体论建立的,并通过三位关键思想家的干预,他们在反思的决定性时刻与玻利维亚不谋而合:Jaime Saenz、Gamaliel Churata和Rodolfo Kusch。从不同的角度和期望,这些思想家设置了“estar”的哲学挑衅,让位于令人不安的提议,即生活中的“estar“可能先于和/或使世界上的海德格尔“存在”成为问题。
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引用次数: 0
Elizabeth Monasterios Pérez, ed. Urgencias del latinoamericanismo en tiempos de globalización conflictiva. Tributo a John Beverley 伊丽莎白·莫纳斯特里奥斯·佩雷斯编辑,《冲突全球化时代拉丁美洲主义的紧急情况》。向约翰·贝弗利致敬
Q4 Arts and Humanities Pub Date : 2021-12-10 DOI: 10.5195/bsj.2021.270
María Ximena Postigo Guzmán
n/a
N/A
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引用次数: 0
期刊
Bolivian Studies Journal
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